College students ‘a huge blessing’ for St. Peter’s in Greeley

Moira Cullings

The Sunday evening Mass at St. Peter Catholic Church in Greeley looks a little different than most parishes in the archdiocese — it’s filled with college students.

“They are very active,” said Father Jim Crisman, pastor of St. Peter’s. “It certainly adds a level of enthusiasm and life to the parish.”

Located just a mile down the road from the University of Northern Colorado, St. Peter’s welcomes and reaches out to students through its largest ministry — Bear Catholic.

Bear Catholic serves students at UNC in a variety of ways with two part-time campus ministers and FOCUS missionaries who act as the “evangelistic arm” of the ministry, explained Michael Lynch, Campus Development Director at St. Peter’s.

Lynch, who attended UNC and later served as a FOCUS missionary there, has seen first-hand the fruits of the campus ministry.

The priests who served during his time in Bear Catholic offered adoration, confession and daily Mass on a regular basis, as well as opportunities for retreats.

“The opportunities to grow and take it to the next step wherever you are in your faith journey [are there],” he said. “There was always something available if you were hungry enough for it.”

St. Peter’s works hard to make the college students feel included, particularly through a new program called “Adopt a Bear,” which allows parishioners to open their homes and share a meal with one or two college students.

“It was created to bridge the distance in ages because so often in parishes, the age group that’s not well-represented is college-aged students because they’re off at college,” said Father Crisman.

“We wanted to integrate them into the life of the parish in a positive way so that they could have a positive influence on the families and the families could have a positive influence on them,” he added.

The program is also a way to help kids who might feel homesick.

“We have parishioners who are acting as a way to give the students a home away from home,” said Lynch, “which is what St. Peter’s strives to do for their college students.”

The Bear Catholic ministry at St. Peter Catholic Parish in Greeley has seen the great fruits of reaching out to college students at UNC. (File photo)

Bear Catholic itself has made an incredible impact on students who participate in it during their college years. Several have even joined the Church or received certain sacraments for the first time during their time at UNC.

“It’s very encouraging,” said Father Crisman. “They’ve got great intellectual curiosity. They raise excellent questions. They give youthful enthusiasm that’s infectious.”

Parishioners like Aileen Kato, who has been a member of St. Peter’s for 34 years, enjoy the gifts the young adults bring to the Church community.

“I love that vibrancy that they bring to the parish,” said Kato. “The newness of life and the questions — it’s wonderful for me.”

Kato is grateful for the presence of college students and her parish’s work to minister to them.

“I support whole-heartedly the mission of our church and the outreach that we have with campus ministry because it’s so important,” she said. “It’s the future of our church and of our faith. If we don’t nurture it and foster it and be a part of it, it’s going to fade away.”

Father Crisman continues to welcome the opportunity to change the course of a young person’s faith life through Bear Catholic.

“We’re making disciples that will be able to live the fruits of the gospel,” he said, “and then share those fruits with everyone in their field of expertise.”

COMING UP: Art: A needed sacrament of faith

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A sacrament is an outward, material sign of an inward, spiritual reality. The seven sacraments are signs instituted by Jesus to communicate his grace to us. In addition, we have sacramentals, signs and practices that draw us more deeply into our faith. We do not have an abstract faith; it is sacramental and incarnational, centered on the coming into the flesh of the Son of God and his continued presence in the Church through the Eucharist.
Art, following this sacramental identity, expresses our faith, draws us into prayer, and mediates divine realities. In a time of relativism, which shuns proposals of truth and goodness, we need to rely more upon the witness of beauty. Pope Benedict XVI spoke of this opportunity and need: “I have often affirmed my conviction that the true apology of Christian faith, the most convincing demonstration of its truth against every denial, are the saints, and the beauty that the faith has generated. Today, for faith to grow, we must lead ourselves and the persons we meet to encounter the saints and to enter into contact with the Beautiful.”

Does this approach actually work for evangelization? Elizabeth Lev details one example, the crucial role of art at a time of crisis in the Church, in her book, How Catholic Art Saved the Faith: The Triumph of Beauty and Truth in Counter-Reformation Art (Sophia, 2018). As core Catholic doctrines faced opposition from Protestants, the Council of Trent called for the creation of art to assist in renewal. The Council said that art should instruct, help to remember and meditate divine realities, admonish, provide examples, and to inspire the faithful to order their lives in imitation of the saints (4). Lev adds her own synthesis of how art assists the Church, asserting that “art is useful in evangelization…. can bring clarity…. [and] is uplifting” (6). The Catholic Reformation and Baroque periods, particularly in central Italy, were ages “of unprecedented art patronage from the top down, effectively a very expensive PR campaign meant to awaken the hearts and minds of millions of pilgrims who were making their way to the Eternal City” (5).

And it worked. It was not art for art’s sake that led Catholics to stay true to the faith, but art’s ability to express the deep spiritual vision of the Church as articulated by the great Catholic reformers. Lev lists the main protagonists of this cooperative work:  “The spiritual insight of Charles Borromeo, Robert Bellarmine, Federico Borromeo, St. Philip Neri, and Paleotti fused with the creative talents of Caravaggio, Barocci, the Carracci School, Lavinia Fontana, and Guido Reni, making for a heady cocktail designed to entice the faithful into experiencing mystery” (16). Lev provides a masterful overview of the key theological issues at stake and how artists were commissioned to visualize the faith in these areas, including the sacraments, mediation of the saints, purgatory, and practices such as pilgrimage.

Developments in technique enabled art to come alive, actively mediating faith, by using theatrical characteristics that invited the viewer into the drama of the scene. Altar pieces beckoned down to the action of the altar, pointing to the reality occurring there, such as Caravaggio’s The Entombment of Christ (37), and others drew the viewer into the scene, as with Frederico Barocci’s extended hand of St. Francis bearing the stigmata, inviting an imitation of Christ (145). Other paintings inspired religious sentiments such as contrition, as found in Reni’s St. Peter Penitent, who models how to weep for one’s sins and to beat one’s chest in repentance (45), and Titian’s good thief who reaches out to Christ as one would do in confession (52). The book beautifully presents the artwork, and Lev seamlessly combines art criticism and religious commentary.

The time period of Lev’s book bears some striking similarities to contemporary struggles. Many Catholics continue to question the faith, and we have experienced a return to iconoclasm in the last fifty years, bent on the destruction of the Church’s sacramental vision. We, too, need the inspiration of art, which calls us to renew our faith: “Art no longer allow[s] the viewer to stand at a safe distance, as a passive recipient of grace, but exhort[s] everyone to act” (180). For the success of the New Evangelization, we need a return to beauty. This will require us to invest in a renaissance of the arts, knowing that this investment will support the Church’s efforts to communicate the truth of our faith, for the salvation of souls.