Can Catholics support ‘Black Lives Matter’?

Affirm the phrase, not the organization

Catholic News Agency

Catholic leaders say the Church has an important role in working for racial justice, but that protesting for justice does not imply endorsement of the positions taken by Black Lives Matter organizations.

The phrase “#BlackLivesMatter” began to trend online following the death of Trayvon Martin in 2012, and a movement grew amid protests and riots in Ferguson, Missouri in 2014 after the shooting of a young black man, Michael Brown, by a police officer.

“Black Lives Matter” has become the rallying cry for a broad social movement. But there are also specific organizations which take the name “Black Lives Matter.” The largest and best-funded of those groups is the Black Lives Matter Global Network Foundation, which has a network of local chapters around the U.S. and in other countries, and operates the website blacklivesmatter.com.

The Black Lives Matter Global Network Foundation promotes LGBT ideology and opposes the nuclear family.

The group’s platform aims to “dismantle cisgender privilege,” and “disrupt the Western-prescribed nuclear family structure.”

“We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking,” the group’s website says.

At least one Black Lives Matter network affiliate has incorporated spiritual rituals into protests, drawing from animistic religions by calling forth deceased ancestors and pouring out libations for them. The leaders of Black Lives Matter-Los Angeles say their efforts are more than a movement for racial justice, but are a “spiritual movement.”

Other organizations also use the phrase “Black Lives Matter,” some with different agendas and goals than the global network. But the Black Lives Matter Global Network Foundation is often correlated directly with the movement itself, and its affiliates often organize local protests.

The organization should be distinguished from the broader social movement for racial justice, said Deacon Harold Burke-Sivers, a black Catholic deacon of the Diocese of Portland, Oregon, author, and co-host of EWTN’s Morning Glory radio show.

“Marching to protest the inequitable treatment of black people by those in authority—that’s good,” the deacon said.

However, the policies espoused by the Black Lives Matter organization on family and sexuality constitute “a radical feminist agenda disguised as a movement for ‘Black Lives Matter,’” he said.

“No Catholic can support the national organization, whatsoever,” he added.

Burke-Sivers encouraged Catholics to act for racial justice, but to pray first.

“Take the life that God has given us in these sacraments, and become the heads and the hands and the face and the heart of Jesus in the world,” he said. “Start with that and then put that into action.”

Saying “Black Lives Matter” is important, EWTN radio host Gloria Purvis, who is African-American, told CNA. She added that neither the phrase nor the movement should be viewed through the lens of only one organization.

“It’s a mistake to say that Black Lives Matter—the organization—is the head of this movement.”

“That’s like saying that one organization is the head of the pro-life movement,” she explained.

The phrase “Black Lives Matter” represents a whole “movement for racial justice,” she said, one which is now global and without one single leader. Using the phrase “doesn’t mean you are now de facto a member of this organization,” she said.

“For me, as a Catholic, a devout Catholic, as a loyal daughter of the Church, I have no problem saying ‘Black Lives Matter,’” she said.

“I know it doesn’t make me a member of the organization.”

Some Catholics hesitate to attend protests or other events because they say that not only “black lives matter,” but that “all lives matter,” she noted.

Purvis explained that the phrase “Black Lives Matter” is not meant to devalue the lives of others, and while all lives do matter, she has observed that “in practice” in the U.S., “what we’ve seen is that black lives don’t.”

As a pro-life Catholic, Purvis said she recognizes the eugenist roots of abortion, but said fighting racism in America shouldn’t be limited to opposing abortion. She said racism is manifested through police misconduct, housing policies, and other aspects of American public life.

Ryan Bomberger, a black pro-life activist and co-founder of the Radiance Foundation, says he does not support the Black Lives Matter movement, because of its hostility to Christianity.

“Every life unjustly killed deserves justice. The question is, how do we pursue that justice? And for me, as a Christian, I cannot embrace a secular movement that is unapologetically hostile to Christianity, in order to pursue justice,” Bomberger told CNA.

While “a lot of people involved” with the movement are acting “out of compassion and love,” he said, “the ones leading are very clear about the objectives of the movement,” Bomberger said.

“It’s the entirety of that manifesto that doesn’t make any attempt to be Biblical in any sense,” he said. “They’re not looking for forgiveness or reconciliation, they’re looking for political power.”

On the relationship of Christians to the Black Lives Matter movement, he said that “my issue is that the church should be leading, instead of sheepishly following a broken secular movement.”

For his part, Bishop Shelton Fabre, chair of the U.S. bishops’ committee on racism, told CNA that Catholics should join efforts to call for racial justice.

“Black Lives Matter has a broad agenda covering many social issues, some of which are not in harmony with Catholic teaching. However, on the issue of standing against the injustice of racism, it is my understanding that Catholic Social teaching and Black Lives Matter are in accord,” the bishop said.

“Because we have a responsibility to bring our faith to the public square, it is appropriate to protest racial injustice,” he added.

In recent weeks, mass protests have occurred in dozens of cities across the country following the death of George Floyd, a 46 year-old black man in Minneapolis.

In some cities there have also been riots, and a section of Seattle has been declared an “occupied protest.”

A Minneapolis police officer who knelt on Floyd’s neck for nearly nine minutes while arresting him, Derek Chauvin, was fired by the department and has since been charged with second-degree murder and second-degree manslaughter in Floyd’s death. Two other officers who knelt on Floyd, and one bystanding officer, have been charged with aiding and abetting second-degree murder and aiding and abetting second-degree manslaughter.

Amid the weeks of protest, both the Black Lives Matter movement and organization have gained increased national attention.

Now-retired Bishop Edward Braxton of Belleville, who is African-American, wrote a 2016 pastoral letter on the Catholic Church and the Black Lives Matter movement.

In that letter, Braxton said the Black Lives Matter movement doesn’t have one leader or organizer.

“The phrase is more a call to action against racial profiling, police brutality, and racial injustice than a specific organization. The media and the public often associate a variety of unconnected groups with Black Lives Matter, when they are actually not structurally connected,” the bishop noted.

However, Braxton noted that most leaders in the Black Lives Matter movement he had encountered reject the Church’s teaching on sexuality, marriage and abortion.

Others in the movement, he said, are reluctant to work with the Church because they think Catholics have not done enough to fight racism, he wrote.

Braxton wrote that there are “profound differences” between the teachings of the Church and the Black Lives Matter movement, and that many leaders in that movement do “not embrace traditional Christian theological ideas about praying to keep the peace and change hearts.”

“They embrace a radical theology of inclusion inspired by a revolutionary Jesus,” he wrote.

The bishop nevertheless encouraged Catholic engagement with leaders of the Black Lives Matter movement.

Do differences “necessarily mean that a representative of the Church cannot have a meaningful conversation with representatives of the movement about these and other issues where there may be greater accord?” the bishop asked.

Braxton wrote that his dialogue with members of the movement had allowed him to present Church teaching on poverty and race, as well as on marriage, sexuality, and human dignity.

The bishop said that in dialogue, he “explained that the Church’s social doctrine may be more forceful than they think. I also pointed out that Catholic beliefs about the nature of marriage, the meaning of human sexuality, and the dignity of human life from conception to natural death are not mere cultural norms or social issues. The Church cannot and will not change these moral doctrines. These beliefs represent what the Church firmly holds to be fundamental moral principles rooted in human nature, natural law, biblical revelation and the teachings of Jesus Christ.”

Braxton wrote that all Catholics have an obligation to work for racial justice in the framework of Catholic teaching about the dignity of the human person, and the sanctity of human life, and to work, above all, for conversion.

“The Church has a grave responsibility to contribute to the ongoing conversion and spiritual transformation of us all. Working tirelessly day by day, we are co-workers with Christ.”

Amid the ongoing protests, Bishop Fabre encouraged Catholics to take seriously the unique role they can play in promoting an end to racism.

The present moment, Fabre said, presents an “extraordinary opportunity” with many Americans taking an active part in protests against racism and police brutality. However, he said, the work still remains to be done “to dismantle racism.”

“We should be seeking what unique role God might be asking the Catholic Church to play in transforming opportunity into a watershed moment in eradicating racism,” he said.

African-American Catholics have suffered from racism within the Church for “decades and centuries,” he said; sometimes it has taken the form of “parishes not welcoming the ministry of a black priest or deacon,” he said, “or parishioners not wanting to receive the Eucharist from an African-American extraordinary minister of holy communion.”

Black Catholics “long for the eradication of racism in the Church through encounter, accompaniment, repentance, justice, action, charity, and prayer,” he said.

COMING UP: A conversation with Black Catholics on racism

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The death of George Floyd on May 25 has once again sparked a national conversation about racism in American society. As Archbishop Samuel J. Aquila put it, “Racism has no place in the Gospel message or any civil society”; other bishops have echoed this sentiment. This conversation is a necessary one and there are many voices that deserve to be heard. One of those voices is that of the black Catholic community. The Archdiocese of Denver is home to a diverse community of faith, and we asked three local black Catholics to share their perspectives on this pressing issue: Kateri Williams, Director of the Office of Black Catholic Ministry for the Archdiocese of Denver; Janaye Matthews, a Colorado State University student who grew up at Cure d’Ars Parish; and Dustin Caldwell, a parishioner of the Cathedral Basilica of the Immaculate Conception and member of the Julia Greeley Guild.

Denver Catholic: As a Black Catholic, how are you feeling in this moment of history?

Kateri Williams: It’s been tragic. It’s a tragic time. But it’s been a time that really has called upon the need for prayer and the need for to remain faithful and hopeful, to rely on our faith. And for me, it’s been bittersweet because I can see where God is working through all of this, and that’s where we often meet crises, in our brokenness. For me, it’s just been a time of sadness and a time of deep reflection. It’s been a time of racial fatigue. I know for me personally is that it’s opened wounds that have never quite healed. And we all have stories. There’s not a single person that doesn’t have a story. For older African-Americans, it’s opening unhealed wounds, and for younger people, I can only imagine what it means for their future. But you know, where I’ve found hope is that they’re undeterred by this and that they are steadfast in their faith. And that’s what gives me hope in terms of being steadfast, is looking to the youth and seeing that they are. I’m speaking just strictly in terms of Catholics, not the overall movement, but just in terms of Catholics, that gives me great hope.

Janaye Matthews: I would say it’s been pretty difficult for me, honestly. Being 22, I’m at that point in my life where having gone through my religious education in middle and high school, I’m at that point where I really understand what it means to take control my own faith. As I become more aware of how history has played itself out, it has led me to a place of a lot of doubt and really questioning my faith. And so I’ve been going through that piece of what I was taught and what I was raised on and how I’m actually seeing it play out and how history has seen it play out. And so it’s been quite a journey. I know that I have a purpose and I know that God has a plan for each person that that he puts on this earth. For me as an individual, as well as me and what I represent in my community, I see this as an opportunity to continue to play out that role and to take responsibility for myself and then to also help others understand that that’s almost literally like that’s almost all we can do at this time, is to really just understand that we all have a role. We all have a place in this. And that’s what’s going to help us get through, is clearly playing our roles and also maintaining our faith that God has a plan and that we’ll find a way through it.

Dustin Caldwell: I’ll say this to start. It’s fitting that we’re having this chat on first Friday because I’m very, very devoted to the Sacred Heart of Jesus. And it’s ironic; you see how God works in situations where, ironically, these protests are happening in the month of June, which is essentially the month of the Sacred Heart where the feast falls. I think that’s really the answer and solution to the problem. I think that we will find healing and refuge as a people from all races, but particularly I think of my black peers and older people and younger people as black Catholics, that’s where we’ll find healing, is in the sacred heart of Jesus, because it’s a deep wound that runs years and years old. And the best I can describe it is it’s like any time you have a sustained wound, it leaves an impression like, “oh, that was so terrible. I never want that experience again.” And people tend to react very passionately against having to go back to that direction and understandably so. But I think the only real healing that will be had is if we first turn back to Christ and his most Sacred Heart because he understands the wound and he feels it in his heart.

DC: What do you wish non-black Catholics and people of faith knew about what it’s like to be black in America?

Kateri: All of us are created in God’s likeness and image, and any time any one of us anywhere is looked at as less than then, we’re not living the mission of the Gospel. And that is painful to sit in. It should often be very painful to sit in a pew or to sit in an office or to sit in a classroom, but especially in a community of people who share the same faith and for that basic tenet to not be understood. My Catholic faith is my foundation and the foundation of my family. I’m a cradle Catholic. My husband’s a cradle Catholic. But when we walk down the street, that’s not what people see. That’s not the first thing that comes to their mind. There’s a prejudgment that is there and that happens even within in the pews. So what I would what I would want to come out of this is that we take the time to really do a self-reflection and an examination of our own consciousness to see where we fall in this whole issue of racism. Have we either been complicit either by our action or by our lack of action because indifference is still a choice? What I would want is first for people to start with themselves and to pray upon it and to seek enlightening from the from the Holy Spirit to be able to be a spiritual warrior in regards to racism. And also to listen, to take the time to listen to the stories. To reach out and to educate themselves on what the issues are, because there’s a lot of people who are allies who want to know more.

Janaye: I would say a lot of times my identity is politicized and used as that dividing point where when I start to talk about my experience as a black person and how it differs from someone who isn’t black, it tends to drive people away. But at the end of the day, we all have similar qualities. We all have this human experience that we’re going through. My ultimate goal is just to help people see that I’m just as human as the next person. When we look at what happened to George Floyd, and we have such a long list at this point of how he’s just representative of so many other people and so many other victims who have gone through similar experiences, some of whom have died and others who have lived to tell about it, there’s still this implicit threat or this implicit bias against what it means to be black. I live in more than a bit of fear a lot of times of how I might come off to others, and it changes how I navigate [the world], but it doesn’t make me vindictive and it doesn’t make me hateful towards others. I hope they can see my humanity, my flaws and my strengths and all of that and just really accept me for who I am and remove, especially in the U.S., the politics around race and the negative connotation that’s been placed on us for generations.

Dustin: As a black Catholic watching this unfold on a human level, I’d like to share with all my Catholic brothers and sisters that racism is a real thing. Racism is unfortunately something that rings true to reality. I don’t think it’s smart to think we could ever eradicate something like that, because that would almost be like saying let’s eradicate all sin altogether. For anyone who has had to deal with or suffer some kind of injustice, because we all have in different ways, there’s certainly a history of racism with the black community. But I think we’ve all, at different points, had some kind of prejudice worked against us, even just as Catholics in a pagan society. I think that a goal for us is to look at that and say, “when someone is saying this is happening and I think it might be because of race,” not to dismiss it or discredit it as, “oh, that’s a political issue or that’s a left wing thing.” I think that this does go hand-in-hand with pro-life [issues] and protecting life at its most delicate stage in the womb of its mother. We have to acknowledge it’s evil and we have to keep fighting gently and then working harshly against the evils and injustices.

When I start to talk about my experience as a black person and how it differs from someone who isn’t black, it tends to drive people away. But at the end of the day, we all have similar qualities. We all have this human experience that we’re going through. My ultimate goal is just to help people see that I’m just as human as the next person.”

DC: Where do you see Christ in all of this?

Kateri: You see people of all walks of faith who are coming together in the way that I would say our Lord calls us to be there for each other. I have seen elderly people who clearly should not be out there and not even the people who were are just out there. There are people who are doing things behind the scenes as well that are not being spoken to. I see people who are praying together who maybe would have never had the opportunity to pray together. I see the fervent prayer of people across not only this nation, but across the world in regards to today that I was shocked to see. All of the other countries that are speaking out about what is going on here, and just the way people are reaching out to help each other. I also know the importance of standing strong in the midst of the storm because that’s what we’re called to do. The community of faith has definitely gathered and rallied during this time. But it’s a time of loss. It’s a time of grieving. But I think there is a phoenix that’s going to come out of these ashes.

Janaye: I see it in the way that we’re actually seeing change happen. For me, growing up at Cure d’Ars, I’ve had the opportunity to talk to a lot of folks who were around in the 1960s and 1970s and saw what progress looked like for the black race at that time. I’ve grown up in a setting where I’ve seen how far we’ve come and how far we have to go. Now we’re seeing that progress being made and we’re seeing people really stand up for what they believe in. I think the other way is that I’ve found a place that I can share my voice in a way that people can hear themselves and that they can actually see themselves, specifically for women of color and black women. Being able to give people that release that they’re not alone going through it is one way that I would say we continue to see that hope and that grace with one another.

Dustin: I would have to go back again to the Sacred Heart and say that I see him showing us his wounded heart that’s so aflame with love for all men, since after all, it was God himself that brought up all races, including black people, and that from the thorns and the blood and things that flow out of pain and all the sacrilegious or outrageous against that Sacred Heart, he’s just saying, “love me and let me love you.” I really believe in that power. I really believe that if we just focus on that heart and ask that heart to heal our hearts, then those who are or who have been affected by it will find healing and comfort and be able to move to closer to him. And those who are confused and don’t understand it can do the same if that’s what they really want, if their heart is open to receive those graces.

DC: How do you think the Church can be more supportive of the Black community?

Kateri: I do think there’s a growth opportunity there. I think we’ve seen a lot of it, obviously, in the past few days. Clearly, it comes from the top: Pope Francis has made a statement and Archbishop Gomez on behalf of the United States bishops, and that has trickled down. But it needs to happen at the grassroots level for people to really feel it because, yes, all of this is happening now. And it’s got to be something that’s talked about not just at the point of tragedy, but throughout the year. We’re talking about issues of pro-life or talking about immigration, we’re talking about all types of issues within the Church, and this just needs to be added. When you hold back any one group of people, everyone is being held back. Racism is not a black Catholic issue or a Latino Catholic issue; as it affects us as people God, it’s a Catholic issue. When the Church comes at it from that perspective then we will really be on the right track. Historically, I do believe the Catholic Church is far behind in addressing those issues. But we’re moving in the right direction.

Janaye: I always feel like there’s more that can be done. I really do think it’s really just about bringing it back to the fundamental teachings of the Church and how they’re applied to everyday life. Recognizing humanity in one another, preaching the same love for your neighbor… that’s the foundation of a lot of how we as Christians and as Catholics really guide ourselves. Helping people to see past difference. A lot of times, we find fear in indifference instead of being able to reach across and really just embrace someone who has different values, who looks different. It’s not really just a race issue either. It’s something that I think if we apply that same approach to a variety of issues that tend to polarize or divide this country and this world, that we will be able to better understand each other. For me, that baseline philosophy across the board is just, “how do we work across difference?” If the Church is able to show that and not just say it, but also act on it in a way that sets an example, it helps those of us who are following those words and following those teachings to then also do the same.

Dustin: I think the Church has done an amazing job in the recent situation. I will say that I think it’s important for all of us to realize that like any sin, we all struggle. We all have to get better. And we all have to go to the Holy Sacrament to be healed and absolved of things that we struggle with. I’ve seen people that are part of the mystical body of Christ, whether in a leadership role or clergy or even just my fellow lay people, practice racism in ways that I don’t even know if they realized it. I’d say there’s an inherent, “Well, I just have never been in this situation. I don’t know how to treat you. I don’t know how to deal with this. I didn’t even know there were black Catholic people.” It’s unfortunate that it still tends to infect even our faith communities. But I wouldn’t say it’s the Church in any way, because the Church is much bigger than that, and I think the Church does to do its part to speak out against these things and does a beautiful and amazing job. I like how the USCCB mentioned that this is a life issue, because I’d love to see this go with hand-in-hand with life. In some ways it’s like systemic or structural sin – one begets another. You have abortion clinics in all of these inner-city, poor and impoverished neighborhoods. You’re essentially saying that black lives don’t matter starting at the womb. We’ve got to be on the same page here because it’s really all about the sacredness of life at all stages.

Racism is not a black Catholic issue or a Latino Catholic issue; as it affects us as people God, it’s a Catholic issue.”

DC: What would your message be for somebody who perhaps isn’t black but wants to show their solidarity and support for the black community?

Kateri: I would say be willing to not only be part of but to encourage the difficult and courageous conversations that have to be had because we have to be able to communicate. It’s going to be uncomfortable, but with a loving, generous heart, say “yes, I’m going to push myself out of my comfort zone” and to encourage that within your own circles of influence and definitely within the Church and within your own parishes, because even though many people do belong to parishes that don’t have many people of color, those conversations still need to be had. Support your priest when they want to have homilies about racism, even if there’s pushback and people say, “well, none of us here are racist,” That’s still something that needs to be spoken to. To be willing to be that advocate means having to step out of your comfort zone and to be able to hear some truths that although you may not agree with or may not be part of your experience, it is the reality for others.

Janaye: There’s still things that you can continue to learn. A lot of times I think we fall back on our educational system, and from my perspective, there’s shortcomings in that, in the way that they tell the history and how they capture part of it, but not all of it. So educating yourselves, but also families; I think that’s the biggest thing for me, is talking about it as a family, bringing the issue of race into the home because there’s such a taboo around it. If we normalize it, then people can address difference in a different way. It’s really just about educating yourself, educating your kids, your friend groups. It’s not as visible a form of solidarity as a lot of people would like to see or would like to practice, but in my mind, it’s one of the most impactful on a long term scale that we can have.

Dustin: I’d like to see all of my fellow Catholic peers take a little time to be a little more sensitive to the history, because when you know the history, you see how deeply it impacts the minds and hearts of the black community. This isn’t a George Floyd issue; this is the last five times this happened. This is a constant virus; this is a virus that just keeps re-infecting situations again and again, and no two are alike. There’s always more to the story than what the news says, but there is a there is a real evil that’s hidden in these situations. I would ask my peers to first just understand a little bit of the history and not get locked in on this particular situation here, but see it as a timeline. Look at the timeline of the issues, whether with the police or otherwise, that’s spanned quite a ways back, all the way to slavery, and just have a little taste and sensitivity of that history. And then with prayer to the Sacred Heart of Jesus, look at a situation where people are saying “Black Lives Matter” with compassion and empathy before you start getting into the logos or the philosophical. Make sure that you don’t allow the evil one or the enemy of our soul to hijack this once again and create schism. I think it’s interesting that there’s a schismatic component to racism. Racial schism is another way I would phrase it. Once something terrible happens to a community, to a race of people, that affects them, that’s a racism thing, I think the enemy takes that and tries to create even more schism. Until you experience it, you really don’t know what it feels like. And when you do feel it, it’s kind of like a kick in the stomach. Maybe we disagree. Maybe there are parts of the story that need to be more thoroughly examined. But that will never happen until we can have that sympathy and that compassion. Understand the history, be empathetic and compassionate, and then realize that in order to win the battle against the enemy himself, you have to keep that bridge and that connection going.