Bishop Conley taking medical leave of absence from Lincoln diocese, citing depression and anxiety

Bishop James Conley announced last week that he is taking a medical leave of absence from his ministry as Bishop of Lincoln, Neb.

“I have been medically diagnosed with depression and anxiety, along with chronic insomnia and debilitating tinnitus, which is a constant ringing of the ears,” Conley wrote in a Dec. 13 letter to Catholics of the Lincoln diocese.

“My doctors have directed me to take a leave of absence for medical and psychological treatment, and to get some much-needed rest. After prayer, and seeking the counsel of my spiritual director, my brother bishops, and my family, I have accepted the medical necessity of a temporary leave of absence,” the bishop added.

Conley wrote that he was sharing information about his health “because I hope, in some small way, to help lift the stigma of mental health issues.”

The bishop explained his own changing perspective on mental health.

“It has been difficult to accept that my mental health problems are real health problems, and not just a defect of my character, especially during a year of difficulty for our diocese.”

“For months, I’ve tried to work through these issues on my own through spiritual direction, counseling, and prayer,” Conley wrote.

“But the truth is that depression and anxiety are real psychological problems, with medical causes, requiring medical treatment. For me, those problems have been coupled with physical symptoms,” the bishop added.

Conley wrote that he “will be at a diocesan retreat facility in the Diocese of Phoenix, thanks to the kind invitation of Bishop Thomas Olmsted, while I undergo the best psychological and medical treatment available to me.”

In a Dec. 13 press release, the Diocese of Lincoln said that Archbishop George Lucas of Omaha will be the temporary apostolic administrator of the diocese during Conley’s absence.

“I offer my full support to Bishop Conley as he steps away from the Diocese of Lincoln to focus on his personal health and well-being. As a brother bishop, I know the demands of being a diocesan pastor; as a friend, I want Bishop Conley to avail himself of the time and the setting that will help him to return to full health and strength. I look forward to welcoming him back when he is ready to return,” Lucas said Dec. 13.

The “difficult time” for the diocese to which Conley referred began in July 2018.

In that month, reports emerged that Msgr. Leonard Kalin, who served as vocations director in the Diocese of Lincoln from 1970 until the late 1990s, had engaged in inappropriate sexual behavior with seminarians and prospective seminarians.

Kalin, now deceased, reportedly made sexual advances toward seminarians, asked them to help him shower, and would invite seminarians on trips to Las Vegas or for late-night drinks.

Some reports accused Conley’s predecessors of failing to take seriously allegations against Kalin, although an August 2018 statement from the diocese said it had “addressed these allegations of misconduct directly with Msgr. Kalin during his time in priestly ministry.”

After the Kalin report emerged, Conley ordered reviews of diocesan policies regarding clerical conduct and accountability, made personnel changes in the diocesan curia, and help listening sessions in the diocese about clerical abuse or misconduct.

Several Lincoln priests were subsequently removed from ministry, and Conley apologized for the way he had handled a 2017 report that a priest had “developed an emotionally inappropriate, non-sexual relationship with a 19-year-old male which involved alcohol.”

The priest was removed from ministry and sent to a treatment center in Houston before allowing him to return to ministry.

Conley said that he attempted to act with integrity, telling the parishioners that the priest had gone away for health reasons. But while he said he did not cover up the situation or oblige anyone to keep silent about it, he said he regrets failing to act with more transparency.

“Even though we were not legally obligated to report the incident, it would have been the prudent thing to do. Because the young man had reached the age of majority, we did not tell his parents about the incident,” Conley said last August.

In September 2018, Nebraska’s attorney general initiated an investigation into whether the state’s three dioceses had mishandled or covered-up allegations of abuse or misconduct. A report on that investigation has not yet been issued.

The diocesan press release did not cover what role Lucas will play in addressing those matters, though Conley’s letter said he had worked with the archbishop “for a smooth transition, with the full support of my senior staff.”

Conley, 64, became Lincoln’s bishop in November 2012. He had been an auxiliary bishop in the Archdiocese of Denver since 2008 and had worked in the Vatican’s Congregation for Bishops from 1996 until 2006.

The bishop’s announcement comes days after a report from the Associated Press chronicled the mental health challenges experienced by priests, and noted the propensity of ministry leaders toward depression and other difficulties.

Conley wrote that he is hopeful about his medical leave of absence.

“Jesus Christ is the Divine Physician, who offers us the grace of healing. I entrust myself to the healing power of Christ, and the intercession of the Blessed Virgin Mary,” the bishop wrote.

“I am grateful to be your bishop, and I love the Diocese of Lincoln. It will be difficult to be away. Please pray for me, as I pray for you.”

Featured image by Seth DeMoor/CNA

COMING UP: How can you tell if a problem is spiritual or psychological?

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How can you tell if a problem is spiritual or psychological?

Healing isn’t just a retreat experience — it’s much deeper

While it seems that culture still tends to fight the stigma of mental illness, Catholic psychologists say that it is lessening. A giant step.

However, for Catholics, because the spiritual and psychological have so much overlap, distinguishing a problem as a spiritual one or a human one can be difficult — and even then, they’re still very connected. Healing is actually a much more dynamic process, and one that God includes us in through human means.

Healing isn’t just a retreat

“Generally, God uses the normal means for a person to heal. Sometimes, there’s a misconception that healing takes place at a retreat,” said Malise Lagarde Harold, director of the Catholic Counseling Service in the Archdiocese of New Orleans.

In her practice, Harold has seen people misunderstand healing and feeling happy. Healing, and growing in happiness, take work, which doesn’t always feel good.

“We can associate healing with feeling good — being happy and feeling good are two different things,” Harold said.

She pointed out the tendency people have to confuse God’s voice in their human emotions, when emotions are just that: part of being human. The negative emotions that people may experience in healing or in making good decisions aren’t a solid indicator of where God wants us to be.

“God doesn’t speak to us through feelings, he speaks to us through the intellect; just because something feels good to them, that’s probably not a good way to confirm God’s voice. True happiness comes by way of virtue. When you make good and virtuous decisions and actions consistently, you’ll be happy, but it doesn’t always feel good,” Harold said.

“There’s a huge component of feelings, that, ‘If I don’t feel good, there must be something wrong,’ I think people confuse that. We have to remember that not all pain is bad. Someone can experience pain when he has done something wrong and that pain is a function of a properly formed conscience,” she added.

God doesn’t speak to us through feelings, he speaks to us through the intellect; just because something feels good to them, that’s probably not a good way to confirm God’s voice. True happiness comes by way of virtue.”

True peace is wholeness, but that is not always experienced as emotional peace.

“You might feel terrible, but you did the good and virtuous thing; instead of falling into negative rumination, you chose well,” Harold said. “There’s this week to week, ‘How did we work on that,’ forming habits and ways of thinking. When you’re mentally healthy, there’s more room for grace because grace builds on nature.”

“I think it’s important that Catholics understand that we have psychological problems, too, and it’s important to recognize that God uses the normal means of healing,” Harold added.

Spiritual or psychological?

So how can you tell when a problem is more spiritual or psychological? How do you approach it? Do you need a spiritual director, a therapist, or both?

“Spiritual direction is more about where God is working in your life. With psychology, we help people be more aware of how God can help them find healing,” said Dr. Jim Langley, a licensed psychologist at St. Raphael Counseling in Denver.

Dr. Langley said that often, it’s best to have a spiritual director as well as a therapist — and sometimes, they may even work together. Especially when the line between the two is overlapping.

But there are ways to tell which is which, Dr. Langley said.

“What makes distinguishing [spiritual from psychological] is that evil can mimic psychological symptoms, when really the core issue is something spiritual. But the more common case, it’s two sides of the same coin. More often than not, they need both spiritual and psychological healing,” Dr. Langley said.

When you’re mentally healthy, there’s more room for grace because grace builds on nature.”

“Evil gets into our emotional wounds, that’s the most common one,” Dr. Langley added. “[But] if someone’s accessing the sacraments and deliverance prayer, and [it doesn’t go away], there’s a psychological problem that needs to be dealt with first.”

He also said that spiritual issues tend to be contained into one area of a person’s life, whereas psychological problems “affect them across the board.”

Like Harold, he stressed that healing best takes place in both realms — but it’s usually not a miracle cure.

“In order to address a spiritual/psychological wound, the first thing you need is God’s grace. And he also gives you the courage to do something about it. A huge part of healing is you participating in it,” Dr. Langley said.

Seeking help

Both Harold and Dr. Langley agreed that many people wait too long to get psychological help — and that these issues can be healed with the right treatment.

“I think when you have a problem, and nothing else has worked, and it’s still there, they’re waiting until they can’t feel that way anymore, they should get help sooner,” Dr. Langley said.

Some of the most common issues people should seek help for are anxiety, depression, grief work, trauma, marriage and family counseling, as well as two issues that are more common than people realize: perfectionism and pornography.

Perfectionism can become a form of obsessive-compulsive disorder or scrupulosity, said Dr. Langley. And therapy for pornography, along with spiritual help, can treat the underlying emotional wounds that led a person to the addiction in the first place.

In order to address a spiritual/psychological wound, the first thing you need is God’s grace. And he also gives you the courage to do something about it. A huge part of healing is you participating in it.”

“It’s hard because that’s a very taboo thing. People mention it at pulpits, and yet, people are so reluctant to get actual help. It’s a huge issue. Psychology is pretty darn good at dealing with these issues,” Dr. Langley said.

There’s no shame in therapy, and it’s something Catholics should seek to better live their vocation.

“Counseling can help individuals, married couples, and families to live their vocation to love more fully. This is certainly true for persons experiencing addictions, compulsive behaviors, grief and loss, and difficulties coping with life’s stressful events,” said Dr. Linda Montagna, executive director of Regina Caeli Clinical Services.

There’s also no shame in medication when it’s necessary; however, Harold suggests that it be used with more severe cases of mental illness.

“Research shows that medication for depression, for example, is no better than a placebo. It is a bit like a Band-Aid. The problem is that there is a lack of understanding of the cause of both anxiety and depression. Changing the perspective on the issue [that causes someone anxiety or depression] will remedy the disorder,” Harold said.

“Medication has a place, though, and should be considered for the more severe cases of mental illness where potential harm, injury or death come into play or those psychotic states which can benefit from some chemical stabilization.”

For more information on St. Raphael Counseling, visit For more information on Regina Caeli Counseling, visit