Bienestar Family Services founder announces retirement

Roxanne King

Franciscan Sister Alicia Cuaron, founder and director of Bienestar Family Services of Centro San Juan Diego, the Denver Archdiocese’s center offering pastoral and family care to Spanish-speakers at 2830 Lawrence St. in Denver , announced her retirement in a letter emailed today. The letter is below.

 

Dear Friends:

I am excited to share with you the next step I have decided to take in my personal journey. Effective June 12, 2014, I will be leaving my position as director of Bienestar Family Services at Centro San Juan Diego of the Archdiocese of Denver. I am very proud of having been the founder and director for the past 10 years.  Bienestar continues to serve as a critical vehicle in providing the Hispanic community with education, leadership and family support services.

I have witnessed the tremendous growth and solid foundation within Bienestar Family Services and the Office of Hispanic Ministry. I am honored to have contributed toward the development of a strong educational institution and establishing higher quality standards for Spanish-speaking immigrants.

Although this is a bittersweet moment for me, I know that this mission will continue through organizations like Centro and individuals like you who are dedicated to the successful integration of Hispanics in this country. I want to express my sincere gratitude for your collaboration with Centro which is critical for the continued success and future of the Hispanic community.

I look forward to a time of spiritual renewal with my religious community of Sisters of Saint Francis. Thank you for a decade of friendship, inspiration and collaboration.

Blessings,

Sister Alicia V. Cuarón O.S.F. Ed.D

 

 

COMING UP: Synod: Topics from the final document on young people

Sign up for a digital subscription to Denver Catholic!

After intense days of dialogue and discussion among bishops and invited young people, the Synod on young people, the faith and vocational discernment came to a close in Rome on Oct. 28.

Here we offer a brief summary of the document which was approved a few days before the closing. It contains 167 points and proposals which seek to transmit the Word of God and address the needs of young people throughout the world.

The citations provided are not approved English translations of the document. The document has only been released in Italian.

Sexuality

The document states that the Church works “to communicate the beauty of the Christian vision of corporeality and sexuality.” It asks for more adequate methods to communicate it. “An anthropology of affectivity and sexuality, capable of also giving a fair value to chastity, must be proposed to young people.” To do so, “it is necessary to tend to the formation of pastoral workers, so that they may be credible [witnesses], beginning with the maturity of their own affective and sexual dimensions.”

Accompaniment

Another recommendation asks for better accompaniment to help young people “read their own story” and live out their baptismal call “freely” and “responsibly.” The document also asks for better accompaniment of people with same-sex attraction, reaffirming the “decisive anthropological relevance of the difference and reciprocity between man and woman,” and considering it “reductive” to define a person’s identity based on his or her sexual orientation.

Women

The difference between men and women can be a realm “in which many forms of dominion, inclusion and discrimination can emerge,” elements the Church must free itself from, the document says. It says that among the youth, there is a desire for a “greater acknowledgment and valuing” of women in the Church and society. Furthermore, it says that the absence of the feminine voice and outlook “impoverishes” debate and the path of the Church, robbing it of a “beautiful contribution.”

Vocation

The final synodal document calls for a “true and specific vocational culture” and a “constant prayer commitment” for vocations. It affirms that the mission of many consecrated men and women who give of themselves to those in the peripheries of the world “manifests concretely the dedication of an outward Church.”

It highlights that the Church has always had a particular care for vocations to the priestly order, knowing that it is a “constituent element of her identity and necessary for the Christian life.” Moreover, the Synod acknowledges the condition of the single life, which, assumed with a logic of faith and self-gift, can lead to paths through which “the grace of baptism acts and directs toward that holiness we are all called to.”

“The Eucharistic celebration generates the communal life of the Church. It is the place for transmission of the faith and formation for mission,” the document states. Young people have shown “to appreciate and live with intensity authentic celebrations in which the beauty of the signs, the care for preaching and the communal involvement truly speak of God.”

It encourages that young people discover “the value of Eucharistic adoration as an extension of the celebration, in which contemplation and silent prayer can be lived out.”

Migration

The document expresses the Church’s preoccupation regarding those who “escape war, violence, political and religious persecutions, natural disasters … and extreme poverty.” In general, immigrants leave their countries in search of “opportunities for themselves and for their families” and are exposed to violence on their journey. Many leave with an idealized version of Western culture, “at times feeding it with unrealistic expectations that expose them to hard disappointments.”

The synodal fathers highlight the particular vulnerability of “unaccompanied migrant minors” and see that “it is necessary to decisively reject” a xenophobic mentality regarding migration events “frequently promoted and exploited for political ends.”

Featured image by L’Osservatore Romano