At conference in Baltimore, USCCB passes three measures in response to abuse crisis

By Ed Condon/Catholic News Agency

The U.S. bishops’ conference voted Thursday to approve proposals intended to respond to recent scandals involving sexual abuse, coercion, and cover-up on the part of bishops, most notably former cardinal Theodore McCarrick and the disgraced Bishop Michael Bransfield.

The bishops, gathered in Baltimore for their spring General Assembly, voted overwhelmingly in favor of three measures aimed at building processes to address episcopal misconduct or neglect, and the ongoing crisis of credibility widely perceived to overshadow ongoing work to eliminate sexual abuse from the Church.

The assembly approved protocol explaining the powers of a diocesan bishop to curtail the public ministry of a retired bishop in his former diocese by a margin of 212-4.

They also approved a set of directives applying in the U.S. the new universal norms for investigating allegations against bishops promulgated by Pope Francis in Vos estis lux mundi.  After initial discussion earlier this week, they were presented to bishops June 13 with an explicit exhortation for metropolitan bishops to appoint “on a stable basis, even by means of an ecclesiastical office, a qualified lay person” to receive allegations against bishops and work with the metropolitan in any subsequent investigation.

The directives were approved by 218-1.

The bishops also approved a joint statement, “Affirming Our Episcopal Commitments,” establishing a non-binding moral commitment by bishops to hold themselves to the same standards and measures as are currently applied to their priests and deacons. That document passed by a similarly wide margin of 217-1.

The consensus in favor of the measures was unsurprising. After the bishops were prevented by Rome from adopting similar proposals in November, the majority of bishops returned to Baltimore ready to vote.

The widespread agreement in favor of the three documents was reflected in the much-abbreviated discussion which preceded each vote. With relatively little debate, the bishops finished their morning session more than an hour ahead of schedule, even after adding business they’d intended to address in the afternoon.

As in the previous discussions on Tuesday, several bishops raised the need for clearly established lay involvement in the process of handling complaints against bishops. Changes to the text of the implementation directives for Vos estis were highlighted as a response to those concerns, something Cardinal Joseph Tobin noted was a “clear expectation” of Vos estis itself.

Bishops Shawn McKnight of Jefferson City said that mandatory lay involvement is essential “to make darn sure we bishops do not harm the Church” in the ways seen in recent cases.

Bishop Joseph Strickland of Tyler was the only bishop to raise directly the issue of Theodore McCarrick during the session, insisting that “a full reckoning” still needed to be made for the former cardinal’s career but that he had “been assured that the Holy See is working on that.”

On the specific point of whether lay people should be assigned formal, canonically governed “ecclesiastical offices” in order to assist metropolitans, Archbishop Bernard Hebda noted that the drafting committee thought it better to leave that as an option. In some places, he noted, metropolitans might find it best to include a non-Catholic (ineligible for formal ecclesiastical office) in the process if their expertise “offered the greatest possibilities for accountability.”

Several bishops, most insistently Bishop Jaime Soto, raised the prospect of an independent auditing process to track and assess the U.S. implementation of Vos estis over the three-year trial period.

Bishop Robert Deeley explained to the conference that the independent third-party reporting mechanism, approved by the bishops on Wednesday, was itself a form of a self-auditing system with every complaint being tracked, though there were limits to how much the bishops could assess the effectiveness of what was a papal law.

“I think the committee agrees with you that an [assessment] process will have to be done,” Deeley said, but it was not for the U.S. bishops to decide how to evaluate the essential role of the Holy See in the process and implementation of its own norms.

Related to Rome’s role in the process of handling an allegation, several bishops noted that Vos estis provided for a response from Rome “within 30 days,” something Bishop Mark O’Connell, an auxiliary bishop of Boston, called an “intolerable” amount of time for a reporting Metropolitan to be unable to advance the case.

Deeley responded by noting that Rome had committed itself to responding “within not after” 30 days, and that the experience of many bishops was that when circumstances required it, the different Roman dicasteries were respond considerably faster. The longer time period was a reflection of the universal application of Vos estis, which would have to accommodate regions where communication could be more fractured and difficult.

Deeley noted that there had been four investigations into U.S. bishops conducted by metropolitans in recent months, including McCarrick and Bransfield, and that the successful way in which they had been concluded was a sign of the effectiveness of the new model. “That gives me confidence,” Deeley told the bishops.

Archbishop Jose Gomez of Los Angeles told the bishops that “the Holy See is aware of the urgency of this matter,” and commended the passage of the directives to the conference.

After the passage of the abuse-related measures and the conclusion of some other conference matters, the bishops concluded the public portion of their meeting and convened an executive session.

Featured Image by Kate Veik/CNA

COMING UP: Father and son, deacon and priest: Deacon dads and priest sons share special bond as both serve God’s people

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The bond between a father and son is one of God’s greatest designs; however, when father and son are both called to serve the Church as deacon and priest, that bond takes on a whole new meaning. Just ask these two dads and their sons, all of whom answered the call to serve the people of God at the altar.

Deacon Michael Magee serves at Our Lady of Loreto Parish in Foxfield, while his son Father Matthew Magee has worked as the priest secretary to Archbishop Samuel J. Aquila for the past several years and will soon be moved to a new assignment as parochial vicar at St. Thomas Aquinas Parish in Boulder. Deacon Darrell Nepil serves at Our Lady of Lourdes Parish in Denver, and his son, Father John Nepil, served at several parishes within the archdiocese before his current assignment as a professor at St. John Vianney Theological Seminary.

However different their journeys may have been, all four have something in common; mainly, that far from seeing their vocations as a reward from God, they have received them as an uncommon gift of grace that has blessed their families and individual relationships with each other abundantly, knowing that God acts in different ways to help us all get to Heaven.

Interwoven journeys

Deacon Michael Magee was ordained in May 2009, at the end of Father Matt’s first year of seminary. Little did they know that God would use both of their callings to encourage each other along the journey.

Deacon Michael’s journey began when a man from his parish was ordained a deacon.

“I simply felt like God was calling me to do something more than I was doing at the present time,” he said. “I had been volunteering for a number of different things and was involved in some ministry activities and in the Knights of Columbus. And I thought the idea of being a deacon would be simply another activity for which I could volunteer.”

He didn’t know what it entailed at the time. In fact, he believed it was something a man could simply sign up for. To his surprise, the diaconate was more serious – and it required five years of formation and discernment. Yet he was so drawn to it, that he decided to do it anyway. But as he learned more about the nature of the diaconate during his formation, he became more nervous and unsure about whether God was really calling him to that vocation. 

While his doubts remained all the way up to his ordination, Deacon Michael was faithful to his studies, trusting that God would lead him in the right path. 

And God did — through the calling of his own son to the priesthood.

Deacon Michael didn’t realize that his son Matthew had paid close attention to his father’s faith journey and had found in it a light that gave him courage to discern the priesthood.

Father Matthew Magee (left) and his dad, Deacon Michael Magee (right), were both encouraging to one another as they each pursued their respective vocations. (Photo by Daniel Petty/Denver Catholic)

“Seeing my dad, as a father, growing in his relationship with the Lord was really influential for me on my own desire to follow Christ,” said Father Matt. “Looking at his courage to discern his own vocation and follow God’s plan in his life gave me the strength and courage to be open to the same thing in my life… He played a very important role, whether he knew it or not at the time, and whether I knew it or not at the time.”

On the other hand, Father Matt didn’t know that his dad was in turn encouraged by his own response to God’s calling. 

“As I went through all those doubts, I watched Matthew’s journey in seminary and listened to how he was dealing with that in his life. And, as he just articulated very well, I also saw those same qualities in him,” Deacon Michael said. “Seeing a young man in his 20s willing to consider following God for the rest of his life also gave me the courage to continue on in my own journey, to see it through.”

God’s way of uplifting them in their vocations through each other’s journey is something they are very grateful for. 

This unusual grace impacted Father Matt during his first Mass, when his dad, as deacon, approached him before the Gospel reading and asked for the traditional blessing by calling him “father.”

“It was a really special moment for me. He’s certainly my biological father and raised me. But then there’s something different when we’re at the altar in a clerical capacity — there’s a strange reversal of roles when we’re giving spiritual nourishment to the people — a father asks the new father for the blessing,” he said.

In both of their vocations, Deacon Michael and Father Matt see God’s Providence and the unique plan he has for all of us.

“We all have a vocation, even if it’s something we may not expect,” Deacon Michael concluded. “You may feel anxiety or worry about what it’s going to look like, but trust in God. He will take care of things as he always does.”

A bribe for Heaven

For Deacon Darell and Father John Nepil, the journey was different, but not any less providential.

While he grew up Catholic, Father John wasn’t interested in setting foot on any Church activity during his teenage years. His saving grace was perhaps what many parents have to do to get their teenagers to Church: bribe them.

“His mom and I basically bribed him to go to the Steubenville of the Rockies Conference,” Deacon Darell said with a laugh. “He didn’t want to go, but we’d heard so many good things about it, that we said, ‘We’re going to make this happen, whatever it takes.’”

So the Nepils came up with a creative idea.

“He owed me some money for a uniform that he had needed for a job in the summer. So, I said, ‘Listen, if you go to the Steubenville of the Rockies Conference, I’ll forgive your debt. And he did, he and his brother went. And John especially came back a different boy. He literally was converted with a lightning bolt at that retreat.”

To this day, Father John marks his conversion to Christ from the summer before his senior year in high school when he attended that conference. 

As it happens with stories worth telling, the details of how much money he owed his father have varied over the years, and it’s a matter of debate among them, but Father John remembers it was close to $500.

“That’s subject to each one,” Father John said laughingly. “But what matters is that they offered to forgive my debt if I went to this retreat – it was money well spent.”

Besides this important event, Father John said that his dad influenced him in many ways by the simple fact of who he was as a father.

“My dad’s faith and moral character were a rock for me during some difficult teenage years,” he said. “He’s a great example of a man who was always faithful and lived a really outstanding moral life, but then as he deepened in love with Christ, he decided to give of himself in a more profound service.”

Father John Nepil (left) and Deacon Darrell Nepil (right) both had rather roundabout ways to their respective vocations, but they both say serving God’s people together as brothers in Holy Orders is a great joy. (Photo provided)

Besides his desire to serve and follow God, the seed that would eventually lead Deacon Darell to the diaconate was planted by a coworker, who would also take holy orders: Deacon Joe Donohoe.

“One day he said to me, ‘You should be a deacon.’ And, of course, I laughed at him and said, ‘I don’t have time for that. My life is too busy.’ But it only took him to suggest it for the idea to keep coming back to my head, and God kept nudging me. Eventually I decided I really wanted to do that,” Deacon Darell said.

The ability to share at the altar during the Mass has deepened the natural relationship of father and son and given Deacon Darell and Father John new opportunities to grow closer to God. 

One of the most meaningful times came when Deacon Darell had a massive stroke in 2018. While he was in the hospital, Father John was able to visit and celebrate Mass at his bed and pray the rosary with him every day, as he had come back from Rome and was working on his dissertation.

“It was probably the most privileged and intimate time I’ve ever had with my father,” Father John said. “It was an amazing gift that really changed our relationship.”

“I feel like that’s a huge reason why I healed and why I am here today,” Deacon Darell added.

“It’s a real gift to have my dad as a deacon and a brother. It’s a tremendous honor. It’s one of the great joys of my life.” Father John concluded. “That’s really what has bonded our relationship together: the sheer desire to serve Jesus, especially in holy orders.”