Archdiocese of Denver bishops lend support to DACA

Put people before politics, the bishops urge

Karna Lozoya

Archbishop Samuel J. Aquila and Auxiliary Bishop Jorge H. Rodriguez released a statement Friday urging the Catholics of northern Colorado to support through action and prayer the Deferred Action for Childhood Arrivals (DACA) program, and the 17,000 Colorado youth who would be directly affected if President Donald Trump were to eliminate it.

Read the letter here

“As the bishops of the Archdiocese of Denver, we are writing to ask your help and prayers on behalf of our immigrant brothers and sisters,” the statement begins.

The bishops noted that DACA has allowed “approximately 800,000 undocumented youth to live, go to school and work in the United States without fear of deportation,” and that despite its success, the program could be eliminated by President Trump this week.

“Brothers and Sisters, know that the beneficiaries of DACA are children who were brought to the United States as minors. For many, the United States is the only country they know,” the bishops stated. “They have been educated here and serve in many of our parishes.

“In fact, several DACA beneficiaries work for the Archdiocese of Denver. It would be devastating for our parishes and our Catholic community if we were to lose these young people.”

The bishops urged the Catholics of the Archdiocese of Denver to “support our youth with your voice” by calling the White House in support of DACA, of supporting the bipartisan DREAM Act, and to pray.

“Lord Jesus, help us by your grace,” the prayer reads, “To banish fear from our hearts, That we may embrace each of your children as our own brother and sister.”

The full text of the letter follows:

To all Catholics of Northern Colorado:

As the bishops of the Archdiocese of Denver, we are writing to ask your help and prayers on behalf of our immigrant brothers and sisters, particularly the 17,000 youth of the state of Colorado, who will be directly affected by any changes to the Deferred Action for Childhood Arrivals (DACA) program, which President Donald Trump is considering to eliminate as early as next week.

Since its inception, DACA has allowed approximately 800,000 undocumented youth to live, go to school and work in the United States without fear of deportation. Despite the success and popularity of the program, 10 state Attorneys General have recently threatened to sue the U.S. Federal Government if President Trump doesn’t put an end to DACA, citing concerns that the program is unconstitutional. The president has until Sept. 5 to make a decision.

Brothers and Sisters, know that the beneficiaries of DACA are children who were brought to the United States as minors. For many, the United States is the only country they know. They have been educated here and serve in many of our parishes. In fact, several DACA beneficiaries work for the Archdiocese of Denver. It would be devastating for our parishes and our Catholic community if we were to lose these young people.

As Pope Francis said in his 2017 Message for the Day of Prayer for Refugees and Migrants, “Do not tire of courageously living the Gospel, which calls you to recognize and welcome the Lord Jesus among the smallest and most vulnerable.”

It is important to uphold the constitution, but we must always put people first in our politics. We ask that you call now, before the Sept. 5 deadline, to ask the President to remove any threat of deportation from the 800,000 beneficiaries of DACA.

And we want to encourage you to join us in supporting a bi-partisan legislative alternative to the DACA program, called the DREAM Act, which would alleviate the constitutional concerns cited by the Attorneys General.

Please, support our youth with your voice!

1. Call the White House today at 1-855-589-5698 and relay this message:

“I am calling as a concerned Catholic to strongly urge the President to maintain the Deferred Action for Childhood Arrivals (DACA) program. The approximately 800,000 young immigrants who have received DACA are vital members of our parishes, communities, and nation; they should not have to live their lives in fear of deportation.”

2. Support the DREAM Act today by sending a message to your elected representative. Visit JusticeforImmigrants.org

3. Pray: Please join us in praying the following prayer, released by the United States Conference of Catholic Bishops:

Lord Jesus, help us by your grace,
To banish fear from our hearts,
That we may embrace each of your children as our own brother and sister;
To welcome migrants and refugees with joy and generosity,
While responding to their many needs;
To realize that you call all people to your holy mountain
To learn the ways of peace and justice;
To share of our abundance as you spread a banquet before us,
To give witness to your love for all people, as we celebrate the many gifts they bring.

Sincerely in Jesus Christ,

Most Rev. Samuel J. Aquila, S.T.L.
Archbishop of Denver

Most Rev. Jorge H. Rodriguez, Ph.D.
Auxiliary Bishop of Denver

COMING UP: Five Hispanic-American saints perhaps you didn’t know

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The American continent has had its share of saints in the last five centuries. People will find St. Juan Diego, St. Rose of Lima or St. Martin de Porres among the saints who enjoy greater popular devotion. Yet September, named Hispanic Heritage Month, invites a deeper reflection on the lives of lesser-known saints who have deeply impacted different Latin-American countries through their Catholic faith and work, and whose example has the power to impact people anywhere around the world. Here are just a few perhaps you didn’t know.

St. Toribio de Mogrovejo
1538-1606
Peru

Born in Valladolid, Spain, Toribio was a pious young man and an outstanding law student. As a professor, his great reputation reached the ears of King Philip II, who eventually nominated him for the vacant Archdiocese of Lima, Peru, even though Toribio was not even a priest. The Pope accepted the king’s request despite the future saint’s protests. So, before the formal announcement, he was ordained a priest, and a few months later, a bishop. He walked across his archdiocese evangelizing the natives and is said to have baptized nearly half a million people, including St. Rose of Lima and St. Martin de Porres. He learned the local dialects, produced a trilingual catechism, fought for the rights of the natives, and made evangelization a major theme of his episcopacy. Moreover, he worked devotedly for an archdiocesan reform after realizing that diocesan priests were involved in impurities and scandals. He predicted the date and hour of his death and is buried in the cathedral of Lima, Peru.

St. Mariana of Jesus Paredes
1618-1645
Ecuador

St. Mariana was born in Quito, modern-day Ecuador, and not only became the country’s first saint, but was also declared a national heroine by the Republic of Ecuador. As a little girl, Mariana showed a profound love for God and practiced long hours of prayer and mortification. She tried joining a religious order on two occasions, but various circumstances would not permit it. This led Mariana to realize that God was calling her to holiness in the world. She built a room next to her sister’s house and devoted herself to prayer and penance, living miraculously only off the Eucharist. She was known to possess the gifts of counsel and prophecy. In 1645, earthquakes and epidemics broke out in Quito, and she offered her life and sufferings for their end. They stopped after she made her offering. On the day of her death, a lily is said to have bloomed from the blood that was drawn out and poured in a flowerpot, earning her the title of “The Lily of Quito.”

St. Theresa of Los Andes
1900-1920
Chile

St. Theresa of Jesus of Los Andes was Chile’s first saint and the first Discalced Carmelite to be canonized outside of Europe. Born as Juana, the future saint was known to struggle with her temperament as a child. She was proud, selfish and stubborn. She became deeply attracted to God at the age six, and her extraordinary intelligence allowed her to understand the seriousness of receiving First Communion. Juana changed her life and became a completely different person by the age of 10, practicing mortification and deep prayer. At age 14, she decided to become a Discalced Carmelite and received the name of Theresa of Jesus. Deeply in love with Christ, the young and humble religious told her confessor that Jesus told her she would die soon, something she accepted with joy and faith. Shortly thereafter, Theresa contracted typhus and died at the age of 19. Although she was 6 months short of finishing her novitiate, she was able to profess vows “in danger of death.” Around 100,000 pilgrims visit her shrine in Los Andes annually.

St. Laura Montoya
1874-1949
Colombia

After Laura’s father died in war when she was only a child, she was forced to live with different family members in a state of poverty. This reality kept her from receiving formal education during her childhood. What no one expected is that one day she would become Colombia’s first saint. Her aunt enrolled her in a school at the age of 16, so she would become a teacher and make a living for herself. She learned quickly and became a great writer, educator and leader. She was a pious woman and wished to devote herself to the evangelization of the natives. As she prepared to write Pope Pius X for help, she received the pope’s new Encyclical Lacrymabili Statu, on the deplorable condition of Indians in America. Laura saw it as a confirmation from God and founded the Missionaries of the Immaculate Heart and St. Catherine of Siena, working for the evangelization of natives and fighting or their behalf to be seen as children of God.

St. Manuel Morales
1898-1926
Mexico

Manuel was a layman and one of many martyrs from Mexico’s Cristero War in the 1920s. He joined the seminary as a teen but had to abandon this dream in order to support his family financially. He became a baker, married and had three children. This change, however, did not prevent him from bearing witness to the faith publicly. He became the president of the National League for the Defense of Religious Liberty, which was being threatened by the administration of President Plutarco Elías Calles. Morales and two other leaders from the organization were taken prisoners as they discussed how to free a friend priest from imprisonment through legal means. They were beaten, tortured and then killed for not renouncing to their faith. Before the firing squad, the priest begged the soldiers to forgive Morales because he had a family. Morales responded, “I am dying for God, and God will take care of my children.” His last words were, “Long live Christ the King and Our Lady of Guadalupe!”