Archdiocese of Denver bishops lend support to DACA

Put people before politics, the bishops urge

Karna Lozoya

Archbishop Samuel J. Aquila and Auxiliary Bishop Jorge H. Rodriguez released a statement Friday urging the Catholics of northern Colorado to support through action and prayer the Deferred Action for Childhood Arrivals (DACA) program, and the 17,000 Colorado youth who would be directly affected if President Donald Trump were to eliminate it.

Read the letter here

“As the bishops of the Archdiocese of Denver, we are writing to ask your help and prayers on behalf of our immigrant brothers and sisters,” the statement begins.

The bishops noted that DACA has allowed “approximately 800,000 undocumented youth to live, go to school and work in the United States without fear of deportation,” and that despite its success, the program could be eliminated by President Trump this week.

“Brothers and Sisters, know that the beneficiaries of DACA are children who were brought to the United States as minors. For many, the United States is the only country they know,” the bishops stated. “They have been educated here and serve in many of our parishes.

“In fact, several DACA beneficiaries work for the Archdiocese of Denver. It would be devastating for our parishes and our Catholic community if we were to lose these young people.”

The bishops urged the Catholics of the Archdiocese of Denver to “support our youth with your voice” by calling the White House in support of DACA, of supporting the bipartisan DREAM Act, and to pray.

“Lord Jesus, help us by your grace,” the prayer reads, “To banish fear from our hearts, That we may embrace each of your children as our own brother and sister.”

The full text of the letter follows:

To all Catholics of Northern Colorado:

As the bishops of the Archdiocese of Denver, we are writing to ask your help and prayers on behalf of our immigrant brothers and sisters, particularly the 17,000 youth of the state of Colorado, who will be directly affected by any changes to the Deferred Action for Childhood Arrivals (DACA) program, which President Donald Trump is considering to eliminate as early as next week.

Since its inception, DACA has allowed approximately 800,000 undocumented youth to live, go to school and work in the United States without fear of deportation. Despite the success and popularity of the program, 10 state Attorneys General have recently threatened to sue the U.S. Federal Government if President Trump doesn’t put an end to DACA, citing concerns that the program is unconstitutional. The president has until Sept. 5 to make a decision.

Brothers and Sisters, know that the beneficiaries of DACA are children who were brought to the United States as minors. For many, the United States is the only country they know. They have been educated here and serve in many of our parishes. In fact, several DACA beneficiaries work for the Archdiocese of Denver. It would be devastating for our parishes and our Catholic community if we were to lose these young people.

As Pope Francis said in his 2017 Message for the Day of Prayer for Refugees and Migrants, “Do not tire of courageously living the Gospel, which calls you to recognize and welcome the Lord Jesus among the smallest and most vulnerable.”

It is important to uphold the constitution, but we must always put people first in our politics. We ask that you call now, before the Sept. 5 deadline, to ask the President to remove any threat of deportation from the 800,000 beneficiaries of DACA.

And we want to encourage you to join us in supporting a bi-partisan legislative alternative to the DACA program, called the DREAM Act, which would alleviate the constitutional concerns cited by the Attorneys General.

Please, support our youth with your voice!

1. Call the White House today at 1-855-589-5698 and relay this message:

“I am calling as a concerned Catholic to strongly urge the President to maintain the Deferred Action for Childhood Arrivals (DACA) program. The approximately 800,000 young immigrants who have received DACA are vital members of our parishes, communities, and nation; they should not have to live their lives in fear of deportation.”

2. Support the DREAM Act today by sending a message to your elected representative. Visit JusticeforImmigrants.org

3. Pray: Please join us in praying the following prayer, released by the United States Conference of Catholic Bishops:

Lord Jesus, help us by your grace,
To banish fear from our hearts,
That we may embrace each of your children as our own brother and sister;
To welcome migrants and refugees with joy and generosity,
While responding to their many needs;
To realize that you call all people to your holy mountain
To learn the ways of peace and justice;
To share of our abundance as you spread a banquet before us,
To give witness to your love for all people, as we celebrate the many gifts they bring.

Sincerely in Jesus Christ,

Most Rev. Samuel J. Aquila, S.T.L.
Archbishop of Denver

Most Rev. Jorge H. Rodriguez, Ph.D.
Auxiliary Bishop of Denver

COMING UP: Nothing about us without us

Sign up for a digital subscription to Denver Catholic!

The slogan “Nothing about us without us” was used by Solidarity in the 1980s in Poland, borrowing a royal motto from the Polish-Lithuanian Commonwealth in the mid-second millennium. Then, it was expressed in Latin: Nihil de nobis sine nobis. Later, it appeared in Polish on the banners of 19th-century Poles fighting their country’s partition by Russia, Prussia, and Austria: Nic o Nas bez Nas. Today, it’s often used by disability activists asserting their claim to be fully participant in society.

“Nothing about us without us” also applies to the Special Assembly of the Synod of Bishops for the Pan-Amazon Region, which will meet in Rome in October.

That Synod will involve seven bishops’ conferences from nine Latin American countries who will consider their pastoral situation under the theme, “Amazonia: new paths for the Church and for an integral ecology.” As is usually the case in these meetings, the bishops at the Synod will work with materials drafted in Rome. Early indicators from the Synod’s preparatory document suggest that the Amazonian Synod will be longer on environmentalism than on theology. International media attention will doubtless focus on the Synod’s discussion of climate change and its relationship to Amazonian deforestation.

Recent synodal history suggests, however, that more will be afoot at the Amazonian Synod than what its announced theme suggests.

The 2014 and 2015 Synods were called to consider the crisis of marriage and the family throughout the world. Yet they became the occasion for powerful churchmen to try to deconstruct Catholic moral theology and sacramental discipline, according to the tried-and-failed theologies and pastoral practices of the 1970s. The 2018 Synod, summoned to discuss youth ministry and vocational discernment, began with an effort by the Synod general secretariat to enshrine the world’s language of sexual plasticity (and the lame understandings of happiness that underwrite that language) into an official Church document. When that failed, Synod-2018 became the occasion for the Synod general secretariat to promote an ill-defined notion of “synodality” that struck more than a few bishops present as a prescription for local-option, choose-your-own-doctrine Catholicism on the model of the (imploding) Anglican Communion.

This pattern seems likely to continue at the Amazonian Synod. There, the deeper agenda will be the ordination of mature married men — viri probati — to the priesthood. Proponents will argue that this dramatic change in the Church’s longstanding tradition of a celibate priesthood (which, contrary to much misinformation, antedates the early Middle Ages by hundreds of years) is necessary because Amazonia is a Catholic area deprived of the Eucharist by a lack of priests. One hopes that the counterclaims — that Amazonia is mission territory requiring wholesale evangelization, and that Amazonia’s lack of priests reflects racial and class divisions in Latin American Catholicism that discourage priests of European pedigree from working with indigenous peoples — get a serious hearing.

Proponents of ordaining viri probati in Amazonia, including retired Brazilian Cardinal Claudio Hummes, OFM, have insisted that any such concession there would have no implications for the universal Church. That cannot be, however. Should the Amazonian Synod request the Pope to grant a dispensation from the discipline of celibacy for that region, and should he grant it, it will be just a matter of time before bishops conferences elsewhere — Germany, Switzerland, Belgium, and Austria come immediately to mind — make similar requests, citing pressing pastoral needs. On what ground would those requests be denied?

In a year-end interview with Vatican News, the Synod’s general secretary, Cardinal Lorenzo Baldisseri, insisted that the Amazonian Synod would not discuss environmental issues only, but would also confront “ecclesial themes” — and would do so in a way that Amazonia could be “a model for the whole world.”

We can be grateful to the cardinal for his candor in, however unintentionally, letting the celibacy cat out of the synodal bag. Any decision to ordain viri probati in Amazonia would inevitably have major consequences for the entire Church. A decision of this magnitude cannot be taken by an unrepresentative segment of the Church and then turned into a “model” for everyone else.

That is why the principle of “Nothing about us without us” must apply here. Whatever else “synodality” may mean, it surely must mean that decisions bearing on everyone should involve as broad a consultation and as global a reflection as possible. Bishops who agree should make their concerns known now, not after the Amazonian synod meets.

Featured image by Vatican Media | CNA