Archdiocesan Housing lends helping hand to people from all walks of life

Six months after Christina moved to Denver, she received an unpleasant, life-changing surprise.

Her rent jumped from $675 to $1,000 at the end of her lease. With her job as a server at an airport restaurant, Christina wouldn’t be able to afford such a dramatic rent increase. She would have to move again.

“I don’t know how people afford to live here, honestly,” said Christina.

Feeling out of options, she took a chance when a friend suggested looking into affordable housing.

Christina applied for the Archdiocesan Housing program, an affiliate of Catholic Charities, and received an offer for a one-bedroom apartment for much cheaper. Now, she can once again afford to live in Denver and keep her job, rather than move somewhere else and start all over again.

“It’s been a very good fit for me,” said Christina. “I find it a pretty quiet place to live, and I’ve always had very positive experiences with management.”

Broadway Junction in Denver allows residents to pay affordable rent and continue living in the city they love.

This year, Archdiocesan Housing is celebrating its 50th anniversary — five decades of serving a wide range of people in all walks of life, from the homeless to first-year teachers who could not otherwise afford to live in Denver.

Archdiocesan Housing was founded at the time of the Civil Rights Act of 1968, as well as the Fair Housing Act, which made it unlawful to refuse to sell, rent to or negotiate with someone based on categories like race, religion and status.

Now, the housing program is as needed as ever.

“The unfortunate state of Colorado and the nation is there’s an incredible affordable housing crisis,” said Justin Raddatz, Executive Director of Archdiocesan Housing.

“Within Colorado, one third of all renter households are paying more than 30 percent of their income towards rent,” he said. “Twenty five percent of renter households are paying more than half of their income towards rent.

“The crisis it creates is people in that situation saying, ‘Do I pay the rent bill, or do I buy medication for my family?’”

It’s been a very good fit for me.”

The program has grown tremendously over the years and now manages 1,700 apartment units, owning all but 200 of them. The units make up 29 properties, which are strategically located around Denver and beyond.

An example of the tactical placement is the program’s newest development — the Guadalupe Apartments in Greeley.

“It ties into a homeless shelter that Catholic Charities has operated for the last nine years,” said Raddatz. “On the same site, we built a 47-unit apartment building right across the parking lot to serve the folks that are coming through the shelter.”

The Guadalupe Apartments in Greeley are the newest development for Archdiocesan Housing and help those coming out of a homeless shelter just across the parking lot to find better stability.

Building an apartment near a homeless shelter is meant to help people begin a life of long-term stability, rather than exit temporary housing and end up struggling financially all over again or become completely homeless.

Raddatz explained it’s not difficult to fill the Archdiocesan Housing buildings, and that the average waiting list for a property is two to three years but can reach up to seven or eight years.

“What we’ve decided is we want to serve the most vulnerable,” said Raddatz. “In the affordable housing world, those are the people that are homeless or the closest to being homeless.”

Although the program seeks to help those particularly at rock bottom, each property is set up to serve a specific income range. Some serve families who are homeless, others serve first-year firefighters or those who work in fields that don’t require a degree. The properties are designed for individuals as well as families.

The program doesn’t serve anyone based on their religion, but on their need.

“We’re not in the business of serving people because they’re Catholic,” said Raddatz. “We serve people because we’re Catholic.”

Raddatz explained that the people in Archdiocesan Housing come from a variety of situational backgrounds, from substance abuse issues to PTSD to mental illness.

“As many residents as we have, we have that many backgrounds and stories about why they got to where they got,” said Raddatz. “The common thread is they didn’t have a support network like most of us do to help pick them up when they fell.”

We’re not in the business of serving people because they’re Catholic. We serve people because we’re Catholic.”

Many made bad decisions in their lives or went through unfortunate circumstances, he added.

“But they didn’t have anyone there to lend a hand when they needed help. We want to be that hand to help pick them up.”

To accommodate each individual even further, the program offers additional services including case management, counseling and job training to help each person with their particular situation.

Raddatz believes that what sets Archdiocesan Housing apart from other affordable housing options is the program’s compassion.

He and his team have a huge hope for those who enter Archdiocesan Housing, whether it happens immediately or years down the road.

“Ultimately, we’re trying to bring souls closer to Christ,” he said.

For more information, visit the Archdiocesan Housing website.

COMING UP: Did Christians ban the Games? Tales, myths and other fun facts about the ancient Olympics

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The 2020 Summer Olympics began less than a week ago, and as is usually the case, there’s been enough stunning athleticism, shocking upsets and yes, even a little bit of drama on display to keep the water cooler chatter abuzz until at least the 2022 games.

At their best, the Olympic games bridge cultural divides and unite countries around the world as the greatest living athletes around the globe compete for the coveted gold medal in their respective events. There’s a spirit of global camaraderie that welcomely comes about during every Olympiad; whether watching the Games at home with the family or going to a local bar to cheer on your favorite country, the Olympics bring people together in a way that most other sporting events do not.

Another astounding thing about the Olympics is how they’ve endured over the millennia. Indeed, they provide a special glimpse into the history of the world and those common qualities of humanity that will never die; namely, the need for both unitive, universal community and friendly but fierce competition.

The first recorded Olympic games took place in 776 B.C., though some historians speculate that they could have began as early as the 10th century B.C. The games were held every four years in Olympia to honor the greek god Zeus as one of four Panhellenic festivals, this one coinciding with the second full moon following the summer solstice, usually at the end of July or early August. The Olympics became so significant that the term Olympiad was used to mark a year the games took place, and became a common unit of historical time measurement.

Now, the ancient world wasn’t exactly known for its amicability or even peacefulness, as indicated by the countless wars and power usurpations that took place throughout its history. However, Olympic festivals were marked by a truce among the Greeks called ekecheiria, which roughly means “holding of hands.” This ensured safe travels for athletes and spectators as they made their way to the festival and was a common basis for peace among the Greeks. That the Olympic games could get even the constantly feuding Greeks to lay down their arms and come together in a spirit of solidarity speaks to their significance in ancient history.

Early Olympic events included the footrace, wrestling, the long jump, the javelin throw, the discus throw and boxing. Of course, it’s nigh impossible to read about the ancient Olympics and not come across epic tales of chariot racing, an event which was briefly banned early on but was reinstated by the first century B.C. and drew the interest of several key Roman figures (more on that later).

By the fifth century B.C., athletes from all over the Greek-speaking world came to Olympia for the games. The footrace, also called the Stade or Stadion, was considered the most prestigious event, and is where the english word “stadium” is derived from. Stade was a unit of measurement in ancient Greece which modern historians say is the rough equivalent to 600 feet or 200 yards, though the actual length has been a subject of debate for many years. Either way, it represents the length which runners in the Stadion ran to prove themselves as the fastest sprinters in the ancient world.

Interestingly, very little record about the Olympics games during the time of Christ exists. History tells us that the Roman emperor Tiberius, who was emperor during Christ’s life, won the chariot races during the 194th Olympiad in 4 B.C. In 17 A.D., the popular Roman general Germanicus, who was Tiberius’ adopted son and the future father of the third Roman Emperor Caligula, won the chariot races in 17 A.D., presumably around the time Christ was a teenager.

About those chariot races: they were known to attract elite political figures, some of whom won based on true skill, and others who only wanted the appearance of winning to further exert their power and status. During the 211th Olympiad, Emperor Nero, known for his fierce persecution of Christians and rather narcissistic personality, forcibly moved the Olympic games set to take place in 65 A.D. to 67 A.D. so he could compete while on a tour of Greece. He participated in the chariot races (with six more horses than the other competitors), and declared himself the greatest Olympic victor of all time, though historical eyewitness accounts tell a different story. Nero actually nearly died after a severe wreck, but Nero being Nero, he was still declared the winner.

Thankfully, Nero’s title as an Olympic victor and the Olympiad he “won,” which did not adhere to the established chronology of the games, were subsequently stricken from the official Olympic records after his death.

The Olympics grew over the course of 1,200 years until 393 A.D., when Emperor Theodosius I banned all Pagan festivals from the Roman emperor after Christianity became adopted as the state religion. Popular culture and history has long maintained this story of Christianity being to blame for the halt of the Olympic games. However, in recent years, some historians have disputed this account, saying that it was not for religious reasons but rather economic reasons that the games ended when they did. In fact, even after Theodosius’ death, there are still records of Olympic games taking place up until the fifth century. As the administration of Roman Empire evolved, the Olympics could no longer be sponsored by civil funds and instead became sponsored more and more by rich elites of the time. Simply put, the games became too expensive, and no one wanted to pay for them anymore.

The Olympics did not make a return for 1,500 years, until the Athens Olympics in 1896. Over the last 125 years since their reinstatement, the Games have become an integral piece of modern culture and a remnant of ancient history that was revived to great avail. As the Olympics in Tokyo continue over the next week and athletes compete for the gold, the words of St. Paul in his first letter to the Corinthians serve as a pertinent reminder of how the spirit of an Olympian imitates closely that of a Christian:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Cor 9:24-27).

So let the Games continue! And may the race be run not for a perishable prize, but an imperishable one.


Featured photo: Met Museum, Terracotta Panathenaic prize amphora (jar), ca. 510 B.C. Attributed to the Leagros Group.