Archbishop Aquila ordains five men to the priesthood

“I send you out as sheep in the midst of wolves”

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Recalling the phrase Jesus told his disciples: “I send you out as sheep in the midst of wolves” (Mt 10:16), Archbishop Samuel J. Aquila urged the new priests to shine amid a society where darkness and hostility against God abounds.

The prelate presided the priestly ordination at the Cathedral Basilica of the Immaculate Conception in Denver May 25. The new priests are Julio Cesar Amezcua, from Spain; Adam Bradshaw, born in Texas; Witold Kaczmarzyk and Mateusz Ratajczak, from Poland; and Thomas Scherer from Colorado.

The new priests were accompanied by their families, who came from Spain, Poland and around the United States. Dozens of people from the parishes where they served as deacons throughout the year were also present. The environment of the sunny spring morning was a joyful, prayerful one. The Mass readings were read in English, Spanish and Polish, honoring the diversity of nationalities of the new priests.

Called to bring the light

A young priest can only bring the light of Christ to a confused society through faith and hope in Jesus: “Open your heart to him, for it is he, and he alone, who gives life,” Archbishop Aquila said during his homily. “You are going into a world that has abandoned God and wants nothing to do with God.”

He then reminded them that this is not the first time the Church has experienced turbulent times. He recalled how the People of Israel adored false gods, even to the point of offering their children in sacrifice to them. He mentioned the dark times of the Middle Ages and the two World Wars of the 20th century and spoke of the challenges they will have to face in their ministry: “The world that loves false gods and believes in relativism, that lies about the dignity of the human person made in the image and likeness of God, made male and female…”

Five men were ordained to the priesthood at the Cathedral Basilica of the Immaculate Conception in Denver May 25.

He encouraged them to always proclaim the truth in charity: “Do not yell at people, do not scream, [due to] the lack of stability that we see so often today (…) Always proclaim the truth with charity and never let fear prevent you from proclaiming the truth.”

Thereafter, he invited all of those present to pray for the five new priests: “That they may be faithful, virtuous, holy men, whose hearts are formed by Christ.”

The archbishop asked parents to “be willing to offer your sons to Christ if He calls them. Never ever discourage a young man from the priesthood.” He also insisted: “Pray that the Lord may plant in the heart of young men the seed of the vocation of the priesthood, and he will provide them the grace and the fortitude to say ‘yes’ to that vocation no matter the cost.”

Intimacy with Jesus

Archbishop Aquila also gave them some recommendations to help them grow in fidelity to their priestly vocation. He assured them that the most important point is an “intimacy with Jesus,” which would make them “men of virtue and holiness.”

He also invited them to be “men of prayer,” which does not mean that “you hide away in the chapel for hours a day or you spend your life in prayer,” since that is a different calling, and added: “[In your ministry] you will see as a priority to serve others for the love of Christ,” always trusting in the power and grace of God, “because it is God’s power working for you, and you must open your hearts and souls to receive that grace from God and to radically depend on him and not on yourselves.”

Archbishop Samuel J. Aquila gave the newly ordained priests tips on how to grow in fidelity to their vocation.

The archbishop reminded them of their mission “to bring people to encounter Jesus Christ” — and he highlighted Pope Francis’ constant invitation “to go out into the peripheries, go out to the lost sheep.”

“These men… have heard the call to the priesthood of Jesus Christ and opened their hearts to the call,” Archbishop Aquila said. “They have received that call from the Lord. Even in these times in which we live, the Lord continues to call men to the priesthood, he continues to call them to follow in his footsteps.”

Father Witold Kaczmarzyk

It was at the University of Technology in Poland as a student of the faculty of physics that Witold Kaczmarzyk would discover his vocation to the priesthood.

“While a student, I started reading the Bible, praying and attending meetings where I could talk with other students about my faith,” he said. “Due to them, my vocation ‘came to the surface,’ and I made a decision to study theology and develop my faith seriously.”

He informed his parents that he wanted to drop out of the university and study theology, and while surprised, they were supportive. In 2010, he began to study theology and, using his aptitude for science, taught math, English, physics and chemistry as a private tutor for a time.

After two years, he entered a seminary in his home diocese of Kalisz, Poland, and was transferred to Sts. Cyril and Methodius Seminary in Orchard Lake, Mich., which specializes in training Polish seminarians for the priesthood in the United States.

St. Sebastian has been important to Father Kaczmarsyk in his vocation, and as a new priest, he is most looking forward to celebrating the Eucharist and hearing confessions.

Father Mateusz Ratajczak

Mateusz Ratajczak grew up in a forgiving, Catholic family, and, surrounded by the examples of many holy priests, entertained the thought of being a priest as a boy growing up in Poland.

However, as a teenager, Ratajczak rebelled and stopped seeing the Church as a place for him. It was through the Neocatechumenal Way that God called him back and “showed me strongly his mercy for me.

“I discovered the Church as a hospital for the weak, where [I experienced] the continuous discovery of the love of God in the context of the postbaptismal community,” Ratajczak said.

He entered Redemptoris Mater Seminary in October 2009. His time there has been “the best time of my life,” he said, especially the three years of missionary training he spent in different islands of the Pacific.

Upon his ordination, Father Ratajczak is grateful to God, Archbishop Aquila and the faithful of the Archdiocese of Denver for making it possible for him to be a priest.

“In becoming a priest, I am really hoping for being ever more conformed to Christ the Good Shepherd,” Father Ratajcazak said, “who lays down his life for the sheep, and who came to serve and not to be served.”

Father Tom Scherer

When Tom Scherer surrendered control of his life and learned to trust in God, the seed for the priesthood was planted in his heart.

It was at the 2011 priestly ordination in Denver where that seed was cultivated and blossomed into a vocation.

“God spoke to my heart, saying ‘This is what I want from you.’  I was quite alarmed, because I thought I had already discerned that priesthood was not for me, but the more I prayed about it, the more peace I had.

“The conviction of God’s call has grown steadily over the course of the past 7 years.”

Scherer studied at the Pontifical North American College in Rome, the most beautiful part of which was being “near the saints, to pray at their tombs and to be formed by their witness of faith and charity.” He’s also been able to experience firsthand the universality of Church, with classmates from all over the world.

Now, as a priest, Father Scherer continues to be open to the surprises God has in store for him.

“God has surprised me so much over this journey that I don’t even want to try to anticipate anything,” he said. “My one expectation is that God will continue to give his grace so that I may live this life well.”

Father Adam Bradshaw

Throughout his journey to the priesthood, Adam Bradshaw has been inspired by the words and witness of John the Baptist.

“He has been a constant companion, a guide and a model for how I should live my life as a priest,” he said.

Bradshaw was born in Austin, Texas but grew up in Houston. He entered the Church in 2009, and “knew I wanted to give my life to God in some way,” he said.

Although Bradshaw had always wanted to get married, he was drawn toward priestly ministry and “felt a lot of peace and certainty that this was what God wanted me to do.”

Now a soon-to-be priest, Bradshaw is most excited to celebrate Mass and hear confessions.

“These have been the hinges of my life all these years, and I am so excited that now I will be able to help in celebrating the sacraments and bringing the presence of Jesus to people,” he said.

Julio Cesar Amezcua

Julio Cesar Amezcua is originally from Madrid, Spain. He attended Catholic school and grew up playing soccer and riding horses.

At the age of 21, he moved to Denver to study psychology at Metropolitan State University of Denver. It was there he met Father Angel Perez-Lopez, who helped him grow in his faith and eventually led him to join a community of the Neocatechumenal Way in 2009.

After a discernment period of a few months, Amezcua felt the Lord was calling him to enter Redemptoris Mater Missionary Seminary. The missionary calling of his eventual priesthood is very appealing to him.

“This is what excites me the most,” he said. “It means that the Lord can take me anywhere in the world at any moment.”

Amezcua served in Boston during his mandatory year of mission outside of the seminary, and saw firsthand the challenges the Church in Boston is facing: intensifying secularization.

“This event opened my eyes to the difficulties that we can face in Denver if we don’t evangelize,” he said.

COMING UP: Five tips for reading the Word of God

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Sunday, Jan. 24 marks “The Sunday of the Word of God,” instituted by Pope Francis last year and to be held every year on the third Sunday of Ordinary Time. This may strike us as odd, as we might think to ourselves, “but isn’t the Bible read at every Sunday Mass?” Certainly so. Not only that, but every daily celebration of the Mass proclaims the Word of God.

What’s different about “The Sunday of the Word of God,” however, is that it’s not just about hearing the Bible read on Sundays. As the Congregation for the Doctrine of the Faith notes, it “reminds us, pastors and faithful alike, of the importance and value of Sacred Scripture for the Christian life, as well as the relationship between the word of God and the liturgy: ‘As Christians, we are one people, making our pilgrim way through history, sustained by the Lord, present in our midst, who speaks to us and nourishes us. A day devoted to the Bible should not be seen as a yearly event but rather a year-long event, for we urgently need to grow in our knowledge and love of the Scriptures and of the Risen Lord, who continues to speak his word and to break bread in the community of believers. For this reason, we need to develop a closer relationship with Sacred Scripture; otherwise, our hearts will remain cold and our eyes shut, inflicted as we are by so many forms of blindness.’” This gives us a wonderful opportunity to pause and reflect on the Sacred Scriptures. 

There are two means by which God Divinely reveals truths to us: Sacred Scripture and Sacred Tradition. As such, the Bible is not merely a human document, nor simply a collection of amazing stories that call us to do heroic things, or a collection of wise sayings. Rather, the Scriptures are “inspired.” St. Paul has a beautiful teaching about this in 2 Timothy 3:16-17 – “All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice, That the man of God may be perfect, furnished to every good work.” By “inspired” we mean that God is the principle author of the Bible.

Certainly there were different men who physically wrote the words on the papyrus. Yet these men were influenced by the grace of inspiration to write, not just their own words, but God’s. And so the Scriptures are a mysterious congruence of Divine and human authorship – the human writers capably made full use of language, literary forms, creativity, and writing style to communicate their message, yet they did so under the grace of Divine inspiration. This means that while they wrote in such a way that they had full freedom to write as they wanted, what they wrote was also, “to a tee,” exactly as God wanted written. God is the principle author of the Bible, the human author its secondary writer. Such inspiration is how, despite the various human authors, events, and historical and cultural contexts behind the 73 Biblical texts, we’re still left with only one story since they all have the same one primary author. 

Given that the Bible is the written word of God, I’d like to offer a few “tips” for reading the Bible, since it certainly cannot be read like any other text. 

1. Pray! We must pray before opening the Scriptures for enlightenment from God. We must pray after reading in thanksgiving to God. And we must pray throughout reading in order to encounter God in Scripture and apply it to our life. Of course, the tried and trusted practice of praying the Scriptures is Lectio DivinaThe Ladder of Monks by Guigo II is the ancient resource for Lectio Divina, while a helpful book to get you started is Dr. Tim Gray’s Praying Scripture for a Change: An Introduction to Lectio Divina

2. Remember that you are in no rush. The important point is encountering Christ in the Scriptures, not racing through them. Speed reading isn’t reading, after all, much less when applied to the Word of God. It’s not about getting through the Bible, but encountering Christ therein. That may be a few chapters at a time or may actually be only one verse that you pray with. Whatever the case, slow and steady wins the race, as Aesop reminds us. 

3. We have to read the Scriptures regularly, daily if possible. We read in Psalm 1, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.” Meditating day and night. A good way to start would be to read one Psalm a night as a part of your nightly prayer. Ever better would be praying that one Psalm with your spouse, if married. 

4. Do not worry about starting on page one and reading from cover to cover. It’s easy to get overwhelmed and lost in the text. We all know about Adam and Eve, Noah and the Flood, Moses and the Plagues. But how many understand animal sacrifices in the Book of Leviticus or its purity laws? It’s very easy, starting from page one and flipping straight through, to lose sight of the story of salvation history. Start from page one if you’d like, but don’t feel like you can’t start with whatever book (especially the Gospels) that you find yourself drawn to. 

5. Come take classes with the Denver Catholic Biblical School! In chapter eight of the Book of Acts, we read of an Ethiopian Eunuch reading from the Prophet Isaiah. When the Deacon Philip asks him if he understands what he’s reading, the Eunuch responds, “How can I, unless some one guides me?” This is what we at the Biblical School are here for – to guide you in your encounter with Christ in the Sacred Scriptures. We’re in the middle of our Scripture classes already for this year, but we always start new classes in the fall every September. And in the meantime, we have plenty of things still coming for this year – a class on Catholic Social Teaching that begins on Jan. 27 a lecture series for Lent that starts on March 1, a conference on the Sacred Heart being offered on May 15 and Aug. 28, and a six-week class on St. Joseph in the summer starting in July. We have something for everybody – just reach out to us!