Archbishop Aquila ‘deeply saddened’ by deadly Boulder shooting; slain officer called a ‘soldier for Christ’

On March 22, 2021, 10 people were killed during a shooting at a King Soopers in Boulder, Colorado. The following is a statement from Archbishop Samuel J. Aquila:

“I am deeply saddened by the tragic and sudden deaths of 10 people yesterday afternoon in the shooting at a King Soopers in Boulder. I have been praying for all those impacted by this senseless act of violence and want to express my spiritual closeness to them.

Along with the rest of the community, we are waiting for more details on those who have passed away. We do know that Officer Eric Talley was Catholic, and has been described as a man of character and strong faith, a loving father to seven children, a husband who cared deeply for his family, and a soldier for Christ. My prayers and those of the faithful of the Archdiocese of Denver are with the Talley Family and all who have died.

We also know that Officer Talley regularly stopped by St. Martin de Porres in Boulder and participated in its events, even though he wasn’t a parishioner there.  For those unfamiliar with the area where the shooting occurred, St. Martin de Porres is just across the street from King Soopers. St. Martin de Porres, the patron of the parish, was someone who experienced tragedy and hardship in his life, and so, we ask for his intercession in these difficult circumstances, that God would bring good out of this great evil.

While we still do not know what led up to this terrible event, incidents like this have become far too common in our country and our state. We must work to promote deeper conversion of hearts so that our lives are characterized by the virtue of charity, which allows us to love God and our neighbor, strengthening the fabric of society and preventing senseless acts of violence such as this one.”

Officer Talley’s funeral to be livestreamed

A livestream will be available for anyone interested in viewing the Catholic funeral Mass for Officer Eric Talley on Monday, March 29, 2021 at 12 p.m. The Mass will be celebrated at the Cathedral Basilica of the Immaculate Conception in downtown Denver, and seating will be limited due to COVID restrictions. The family has requested that they not be shown during the livestream of the Mass, and media will be restricted from the Mass. The Mass will be a Solemn High Requiem Mass celebrated by Father Dan Nolan, FSSP, and other priests of the Priestly Fraternity of St. Peter. Archbishop Samuel J. Aquila will be in attendance.

Click here to watch the livestream.


Photo: Officer Eric Talley is pictured with Father Joseph Tran at St. Martin de Porres Catholic Parish in Boulder in 2016. (Photo provided)

COMING UP: Sin, suicide and the perfect mercy of God

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I love my hair stylist. 

She’s a devoted Christian. So, when I see her, we tend to have much deeper discussions than the usual gossipy hair stylist sessions. And, because it’s a small shop, the discussions often branch out to the other people within earshot, waiting for their appointments or waiting for their color to process. Because she tends to attract a smart and faithful clientele, the discussion is always interesting. 

Yesterday, at my bimonthly appointment, we somehow got onto the topic of suicide — specifically, the insidious way that it spreads among teenagers. One suicide often leads to another, which leads to another. I made the comment “It is demonic.” 

At that point, a woman in the waiting area chimed in. “I disagree. I’m Catholic. It used to be a mortal sin, but they changed it. It’s not any more. It’s mental illness.” 

If a nice Catholic lady at my hair salon could be confused about this, I figured perhaps some of you out there may be as well. Which made me think perhaps it’s time for a little review on the nature of sin — both in general, and specifically as it applies to suicide. 

First, sin in general. The fundamental point here is that the Catholic Church has no power to decide what is a sin and what isn’t. It’s not like there’s a committee that meets periodically to review the list of sins, and decide if any need to be promoted from venial to mortal, or demoted from mortal to venial, or dropped from the list entirely. 

Sins are sins because they are outside of God’s will. And they are outside of God’s will because they have the potential to do tremendous damage to people created in His image and likeness, whom He loves. We know they are sins because it was revealed to us in Scripture, or it has been handed down from the time of Christ in sacred tradition. Sometimes the Church must apply these timeless, God-given principles to new situations, to determine the morality of technologies undreamt of in ancient times. 

The Church has the authority to do that because she received it from Christ, her bridegroom. And once she does declare on a subject, we believe it is done through the inspiration of the Holy Spirit, who is the same yesterday, today and tomorrow. So the Church isn’t going to change her mind. Something can’t be a sin, and then suddenly NOT be a sin. 

“But,” you ask. “What about eating meat on Friday? That was a sin, and now it isn’t.” This is an example of a discipline of the Church. Eating meat has never, in itself, been an objectively sinful behavior — on Fridays or any other day. But the Church was calling us, as Jesus calls us, to do penance. And the Church selected that penance as something we could all, as a Church, do together. The sin was never in the ingestion of the meat. It was in disobeying the Church in this matter. This particular discipline has been dropped. But it doesn’t change our obligation to in some way do penance for our sins and the sins of the world. 

Now, on to suicide. It is obvious that something must have changed in the teachings of the Church. Because, in the olden days, a person who committed suicide couldn’t be buried with a Catholic funeral Mass. And now they can. So what gives? 

Here’s the situation. Taking innocent human life is always a grave evil. (I add the “innocent” qualifier to distinguish this discussion from one about self defense, or about the death penalty — which in a sense is self defense. But those are separate discussions.) God is the author of life, and it is He who decides when our lives will end. To usurp that power always has been, and always will be, a grave moral evil. 

But there is an important distinction we must understand. There is the objective gravity of the sin — the nature of it, and the great damage done by it. Then there is the question of the individual’s moral culpability of that sin. In other words: a great evil was done. But is the person who did it liable to judgment for it? Or were there extenuating circumstances that mean that, while the evil was indeed done, the person who did it was somehow functioning in a diminished capacity that reduces or eliminates their moral responsibility? 

For a person to be culpable for a mortal sin, three conditions must be met. First, the objective act must be gravely sinful. Second and third, the person committing the sin must do so with full knowledge of the sinfulness of the act, and full consent of the will. In the question of suicide, we have learned to much about the psychological condition of a person driven to such a horrible deed. The instinct to self preservation is strong. In order to overcome it, the mental and/or physical suffering is frequently very intense. There may even be, as my friend at the salon mentioned, mental illness involved. All of this can drastically reduce a person’s mental and intellectual capacity to make rational decisions. 

And so, while an objectively horrifying act has occurred, God may very well have tremendous mercy on that person’s soul, given the extreme states of agitation and pain that led up to the act. 

Know that I write all of this as someone who has lost one beloved relative and several friends to suicide. And I am tremendously optimistic in my hope that they are with God. Not because they didn’t do something terrible, or that what they did was somehow justified. But because the God who loves them sees their hearts, and knows that pain and suffering can drive people to acts they wouldn’t possibly consider while in their “right” minds. 

And this is why the Church offers the Rite of Christian Burial to those who die by suicide. Because they need the prayers. And their families need the comfort. And because the Church, too, believes in that the God who embodies perfect justice also embodies perfect mercy. 

And we live in great hope that they are with Him.