A priest is what he is because of Christ

Meet Auxiliary Bishop-elect Jorge Rodriguez: His life and his vocation

At the end of August, Father Jorge Rodríguez was named the auxiliary bishop of Denver. He will be ordained a bishop on Nov. 4 in Denver’s Cathedral Basilica of the Immaculate Conception.

Rodríguez was born in 1955 in Merida, Mexico, and is the fifth of six children. He grew up in a Catholic home: “We went to Mass on Sundays, but I don’t remember being very involved in parish life. But definitely the name of God was respected in my house,” the bishop-designate told El Pueblo Católico.

When he was 7 years old, young Jorge went to 7 a.m. Mass every day. “I went to church on my own — it was just five blocks from my house. I helped at Mass and then went back home, had breakfast, and then went to school.”

He recalled also how his life developed in Merida. “It had a small-town feel. It was a very safe and tranquil city. We had a great family atmosphere — Mexican style — and when there was a celebration, the whole world was there.”

He recalled how his parents always wanted their children to study in Catholic schools. And how he began to feel an attraction for the priestly vocation thanks to the testimony of a few religious: “I remember one priest, Father Manuel Vargas Gongora, who had a very poor, but a very active parish, on the outskirts [of the city]. I always admired him because he worked extremely hard in an environment that was so poor. I once saw how they were building a new church and how they had to put on the roof. Father Vargas took a place along with the others, who were carrying bags of cement on their shoulders and emptying them on the roof. His example helped me a lot.”

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Though he left Mexico at a very young age, Bishop-elect Rodriguez remembers his homeland fondly and tries to visit once or twice a year. (Photo provided)

Additionally, Bishop-designate Rodríguez notes how he was influenced by a woman religious of the Community of the Guadalupan Sisters, Sister Consuelo Ojeda. “I did her the favor of giving her a lift, because she didn’t drive and I already had a car,” he recalled. “She asked me to take her to pick up a basket of fruit or produce that someone was going to give them,” and during the trip, Jorge told her about his grappling with the question of his vocation and the priestly life. She gave him a piece of advice, “Don’t talk about this with anyone besides God and your spiritual director. Don’t mention it to people who can dissuade you.”

Journey to the priesthood

After finishing high school, Jorge traveled to Spain to study Classical Humanities in preparation for the priesthood. During those years, he says, he dedicated himself to “prayer, silence and recollection,” something which “helped me a lot in my spiritual life.”

Later on, he returned to his native country to spend time doing missionary work in the Prelature of Chetumal, in the south of Mexico.

After that, he went to Rome where he studied at the Institute of Higher Studies. “While I was there, I was very struck by the universality of the Church, which is clearly perceived in these great celebrations [of Rome.] To see people from all over the world there praying in the same Mass, but in different languages.”

Rodríguez was ordained a priest in 1987 in Rome.

Getting to know him

Among the books that have marked him, he includes the Imitation of Christ, by Thomas a Kempis; Graham Greene’s The Power and the Glory, which is about the religious persecution in Mexico; and Silence by Shusaku Endo, which narrates the history of a Jesuit missionary sent to Japan in the 17th century.

He expresses a preference for historical movies such as Ghandi, Ben Hur (though he hasn’t seen the new one yet) and Schindler’s List.

In his free time, he says he likes to sit down to conversations with other priests of the archdiocese. “The last Sunday of the month,” he explains, “we get together at someone’s house. We eat, we talk, we enjoy the time. This is my relaxation.”

What he enjoys most about living in Colorado, he says, is “the marvelous nature and such good people, who are so friendly and welcoming — which I’ve found both in the American community and the Hispanic one.”

He says he likes the snow, but not driving in it. “That does make me nervous!”

What he misses most about Mexico is his family, the bishop-designate explains: “Since I’ve been far away, I haven’t always been able to enjoy family time. I wasn’t at my father’s death (in 1982), nor was I able to be at his burial.”

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Father Jorge Rodriguez with his mother, Nery Novello. (Photo provided)

His mother, Nery Novello, is 97. He didn’t see her for many years, but now he’s able to visit her once or twice a year. Due to her advanced age, Nery forgets things easily and doesn’t remember much. Yet, the future bishop said, she sent him a voice message on WhatsApp when she heard of his appointment as bishop. “She told me, ‘You have to be very faithful to God. May God bless you’” — simple words, “but it made me happy that at her age she had a moment in which she was aware that the Lord had given me this grace.”

His roots

Father Jorge has great admiration for the piety of the Mexican people, noting “how they celebrate their faith, how they pray. It is a faith that’s very alive, very rooted in tradition, because Mexico has a very Catholic soul. They have a faith of great value, of great love for the Virgin, for the Eucharist, a lot of respect for the Holy Father and for priests, and they are very generous.”

He adds that he wishes the “faith of the most simple would be better formed — not only in knowledge about our Catholic faith or its principles, but also in a more moral sense.”

Because of this, he wants Hispanic immigrants to intensify their studies of the Bible. “This would give them a very good basis,” Bishop-designate Rodríguez suggests, and he recommends that when immigrants arrive to the United States, “they find a [faith] community and get involved with it, because sometimes we come very disconnected from our roots and it becomes very easy to lose our faith. They shouldn’t be satisfied with just going to Mass, but should integrate themselves into the parish community.”

The bishop-designate considers himself very Marian but admits that his love for the Mother of God is a “devotion that has taken effort.”

When he was a young man, he recounted, he didn’t have much devotion for Mary: “I had the temptation of asking myself why we couldn’t pray just to Jesus,” but as a priest, he took a course in mariology at the Pontifical Academy of Mary in Rome. “I discovered the greatness and the marvels of Mary of Nazareth who, independently of the folklore in the various types of devotions, deserves all of our respect and love.”

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Young Jorge Rodriguez greeting Pope John Paul II in Rome. (Photo provided)

He describes his great admiration for St. John Paul II, who visited Mexico five times. As a seminarian in Rome, young Rodríguez had the opportunity to serve at one of the Pope’s Masses. As a priest, he concelebrated Mass with him two different times during the feast of the Virgin of Guadalupe. “I could see up close how he prayed and I have his fervor fresh in my memory,” Rodriguez said.

“After Mass, [John Paul II] would linger praying and giving thanks,” the future bishop recalled. “He would linger there by himself. He took his time and then would greet us personally.”

He confessed that this habit of the Pope made him think, “The Roman Pontiff, with everything that he has to do — and we priests tend to say, ‘Oh, I’m so busy’ — has time to pray at length before and after Mass.”

For the future bishop, his vocation to the priesthood is about “being able to serve the people of God, since if it wasn’t for them, my call would be meaningless.” He revealed that he often prays over the question, “If I don’t do it, who will,” in reference to celebrating the Eucharist or forgiving sins through the Sacrament of Confession.

When a young person confides in him about vocational questioning, Father Jorge offers him this advice: “Give God the opportunity to speak,” and “don’t discard the possibility before giving it a try.”

In the same vein, he says that every priest should have “a very personal and intimate relationship with Our Lord Jesus Christ,” and if this is lacking, “everything becomes like a type of career in which I represent and do things, but I am not what I am.”

COMING UP: Banned books: Pushing back against the new ideology

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How would you know if you were being brainwashed? When something plainly false — contrary to common sense and right reason — is so constantly forced on you and you are not allowed to question it, it’s a good indication. This is the nature of ideology: imposing a position without truly establishing it or allowing it to be criticized. We have seen that something clearly opposed to the basics of scientific fact, such as the nature of sex as male and female, can be forced quickly upon American society through the influence of media and public education. And, perhaps not too surprisingly, even something as clear as 2+2=4 has been called into question by progressive educators, such as Dr. Rochelle Gutierrez, turning it into a sign of alleged oppression.  

In our time, dystopian novels have become reality. George Orwell best described the use of ideology in modern political regimes through doublethink, newspeak, and thoughtcrime. In Nineteen Eighty-Four, the main character, Winston Smith, is coerced to accept that 2+2=5, showing his allegiance to ideology over reality. Orwell speaks of the way ideology gains power over the mind: “The Party is not interested in the overt act: the thought is all we care about. We do not merely destroy our enemies, we change them.” This domination does not broker any opposition: “It is intolerable . . .  that an erroneous thought should exist anywhere in the world, however secret and powerless it may be.” If the truth can circulate freely, then ideology will fail.  

You might ask how the acceptance of ideology differs from accepting the mystery of faith, which requires our obedience to God. A key difference is that God’s revelation makes sense even while beyond reason. God does not shut down our thinking but wants us to ask questions and continue to come to know him and his creation throughout our lives. Faith cannot contradict reason because they both come from God, from his gifts of revelation and creation. You know you are facing ideology, however, when it refuses any discussion of contrary views. Catholics have been accused of hate for refusing to go along with the new ideology of human sexuality. This ideology claims to speak truly of the reality of human life, although it doesn’t add up, contradicting itself and the clear facts of science. The fight for the future focuses on speaking the truth. Without the ability to think, discuss, and read freely, it will be hard to respond to the ideological wave overwhelming us. 

Throughout the country, however, great books and humanities programs are being shut down for their emphasis on the Western tradition. Cornell West, an African American philosopher at Harvard, writing with Jeremy Tate, speaks of the spiritual tragedy of one American university closing down its classics department: “Yet today, one of America’s greatest Black institutions, Howard University, is diminishing the light of wisdom and truth that inspired [Frederick] Douglass, [Martin Luther] King and countless other freedom fighters. . . . Academia’s continual campaign to disregard or neglect the classics is a sign of spiritual decay, moral decline and a deep intellectual narrowness running amok in American culture.” For West and Tate, cancelling the Western canon shuts down the central conversation of the pursuit of wisdom that touches every culture.  

Canceling the pursuit of wisdom hits at the integrity of our culture itself, as Ray Bradbury’s Fahrenheit 451, another dystopian novel, focused on saving books from the fire set on wiping them out, explains: “If you don’t want a man unhappy politically, don’t give him two sides to a question to worry him; give him one. Better yet, give him none.” Books proved hostile in this all-too-real futuristic American society portrayed by Bradbury, undermining the state of contended distraction provided by an omnipresent virtual reality. The fight for truth necessarily entails the books we read and teach.  

In our current cancel culture, Catholics too are being silenced for speaking about reality. Amazon recently cancelled Ryan T. Anderson, who studied at Princeton and Notre Dame and now directs the Ethics and Public Policy Center, blocking the sale of its book on its platform for questioning transgender ideology. The book, When Harry Became Sally: Responding to the Transgender Movement (Encounter Books, 2018), provides a well-researched and thought-out response to the movement overturning common sense and millennia of acquired wisdom. Even more than that, Anderson shows how we are experimenting on our children, subjecting them to practices of hormone therapy and surgery that have not been proven safe or effective. Anderson provides evidence of ideology at work, through its coercive attempt to force us to accept what contradicts clear scientific evidence: “At the heart of the transgender moment are radical ideas about the human person — in particular, that people are what they claim to be regardless of contrary evidence” (29).  

Anderson does not deny the need to help those who suffer from gender dysphoria, although the heart of the books focuses on whether or not we are willing to accept reality and to help others to do so. As Anderson explains, “determining reality is the heart of the matter, and here too we find contradictions … Is our gender biologically determined and immutable or self-created and changeable? … At the core of the ideology is the radical claim that feelings determine reality. From this idea come extreme demands for society to play along with subjective reality claims. Trans ideologues ignore contrary evidence and competing interests; they disparage alternative practices; and they aim to muffle skeptical voices and shut down disagreement. The movement has to keep patching and shoring up its beliefs, policing the faithful, coercing the heretics and punishing apostates, because as soon as its furious efforts flag for a moment or someone successfully stands up to it, the whole charade is exposed. That’s what happens when your dogmas are so contrary to obvious, basic, everyday truths” (47-48). Not only philosophers like Anderson, but many educators, doctors, scientists, and politicians have been cancelled for standing up to the blatant falsehoods of this ideology. 

Does 2+2=5? Is a man a man and a woman a woman? No matter the effect of hormones and surgeries, every cell in the body points to the biological reality of sex, along with a myriad of other physical and emotional traits. Shutting down study and debate does not get to the heart of the matter, the truth of reality and the way to help those who suffer. The ideology does not truly focus on tolerance of others or creating reasonable accommodations, as it seeks to impose itself and coerce us. The reinterpretation of Title IX manifests an “Orwellian fiat” by which sex discrimination, meant to protect women, now becomes a means to discriminate against them: “The Women’s Liberation Front highlights the strange transformation of Title IX into a means to deny privacy, safety, education opportunity, and equality to women” (190). Anderson’s book provides an essential overview of the goals of the transgender movement and how to respond to it from a philosophical and scientific perspective. We should not allow the book to be cancelled! 

The goal of this new ideology is not simply to accept and tolerate a particular position, but, as Orwell recognized, to change us. It constitutes an attempt to redefine what it means to be a human being and to change the way we think about reality. Anything standing in the way will be cancelled or even burned. The quick success of this movement, and other ideologies as well, should make us pause. Do we want our children to think freely and wisely or simply to conform to what is imposed on them without question?  

As Catholics, we are called to think in conformity with faith and reason, upholding the truth, even when inconvenient. We are called to continue to form our own minds and accept the reality of how God made us and how he calls us into relationship with him, as the true source of overcoming suffering and difficulty. If you are uninformed and unable to judge rightly and logically, you are more likely to become prey to the new ideology, especially as enforced by government control and big business. We need Catholic freedom fighters, those willing, with charity, to stop the burning of the great ideas and the cancelling of our own faith.  


Photo by Fred Kearney on Unsplash