A holy Church begins with you

Bishop Rodriguez challenges Catholics to realize their call to holiness

Even as the Catholic Church deals with the disgrace and shame of the clergy sexual abuse scandal and moves forward with repentance and renewal, it is challenging as faithful not to be disheartened and discouraged.

The answer to this situation is to follow the Scriptural mandate to holiness all Catholic Christians have been given, Denver auxiliary Bishop Jorge Rodriguez told attendees of the May 17-19 Aspen Catholic conference titled, “The Encounter: New Life in Jesus Christ.”

As he who called you is holy, be holy yourselves in every aspect of your conduct, for it is written, ‘be holy, because I [am] holy,’” the bishop said, quoting I Peter 1:15-16.

“Holiness,” the bishop asserted, “…is the only thing that will get our Church through this crisis. It’s a transformation that we all need.”

The annual conference, an initiative of Father John Hilton, pastor of St. Mary Parish in Aspen where the event was held, drew people from the Archdiocese of Denver and from outside the state to strengthen their relationship with Jesus Christ, deepen their understanding of the Catholic faith, renew their spirit in the beauty of Colorado’s high country, and return home equipped to better share their faith.

Despite the current crisis, which is evidence the Church is comprised of sinners, every Sunday when professing the Creed, Catholics say, “I believe in the holy Catholic Church.”

“We say publicly that we believe the Catholic Church is holy. Do we mean it?” Bishop Rodriguez mused before affirming: “The Catholic Church, like it or not, will always be holy for three reasons.”

First: “Jesus Christ is the author of holiness and he is the head of the Church. … Jesus is the Church with all of us. The holiness of Jesus fills the whole Church.”

Second: “The Church is the only institution in the world that possesses all the means of sanctification left by Christ for his Church to sanctify its members and to make them holy.”

Third: “There are many, many holy people in the Church, both in heaven and here on earth.”

Holiness…is the only thing that will get our Church through this crisis. It’s a transformation that we all need.”

Slain STEM School shooting hero Kendrick Castillo is an example of a holy, young Catholic, Bishop Rodriguez said.

“He gave his life for his classmates. If this is not holiness, what is?” the bishop said about the 18-year-old who was killed May 7 when he tackled a teen shooter.

Servant of God Julia Greeley, a former slave known for her acts of charity and generosity from her own meager means to others in early Denver, and St. John Paul II, who in emphasizing the universal call to holiness of all Christians beatified and canonized more people than the combined total of his predecessors in the five centuries before him, were among others Bishop Rodriguez mentioned who comprise “the great cloud of witnesses” (Heb 12:1) of those believers who have preceded us into God’s kingdom. Additionally, there are countless “next-door saints,” he said, using a term coined by Pope Francis to describe those unknowns of heroic virtue among our family, friends and neighbors.

Rodriguez said, because the Scriptures say, Christ so loved the Church and gave himself up for her to make her holy (Eph 5:25-26).

“‘The Church is holy because it proceeds from God, who is holy,’” the bishop said, quoting Pope Francis’ Oct. 2, 2013, general audience address. “’It is not holy by our merits; we are not able to make her holy. It is God, the Holy Spirit, who in his love makes the Church holy.’

“The Catholic Church is and will be holy, even though some of her members still need repentance and conversion,” Bishop Rodriguez said. “Great sinners don’t make our Church unholy, but make the Church a factory of saints, where sinners are made holy by the power of God.”

Holiness is our deepest longing because we were created to be holy, the bishop said. But the only way to realize that call is to submit to God and allow him to transform us, he said, using the scriptural analogy of clay taking shape in a potter’s hands.

“We cannot deserve, produce, gain, create, or make holiness,” Bishop Rodriguez said. “Only God in his gratuitousness and infinite love can make a saint of you. … Holiness is pure gift, is grace.”

Catholics believe holiness is real — that grace received through the sacraments, prayer and reading Scripture, infuses and transforms the believer into a new creation, Bishop Rodriguez said.

“Salvation is real,” the bishop said. “Pope Francis [warns] about a heresy that has been in the Church since apostolic times under different appearances — Gnosticism. It is a doctrine of salvation by knowledge, reducing Christianity to doctrine [or] text, to something intellectual.”

In doing so, Gnosticism loses the flesh of the incarnation and reduces Jesus to his message, Bishop Rodriguez said. Likewise, Protestant theologian Rudolf Bultmann, a major figure of 20th-century biblical studies and liberal Christianity, promoted “demythologizing” the Gospel to attract modern adherents.

As a result, “people lost faith that these things really happened,” Bishop Rodriguez said. “[Bultmann] did tremendous damage to Christianity.”

The Apostles, however, insisted on the truth of Jesus’ incarnational reality, the bishop said, noting the First Letter of St. John proclaims: What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands, concerns the Word of life — for the life was made visible; we have seen it and testify to it and proclaim to you.

Great sinners don’t make our Church unholy, but make the Church a factory of saints, where sinners are made holy by the power of God.”

“Our Christian faith is not a body of doctrines, not a code of conduct, not an ethical idea, not an elaborated ritual,” Bishop Rodriguez said. “It is not even a community. It is a personal encounter with Jesus Christ. It is an event. It is a person. It is an event that happens. In the Gospel everything begins with an encounter with Jesus. Have we encountered Jesus?”

Jesus may be encountered through prayer, Scripture and the sacraments, Bishop Rodriguez said.

“These are three gifts God has given to us to open us to holiness,” he said. “These are the Catholic ways to have a personal encounter with Jesus that is real.”

Regarding prayer: “The best way to start is to become aware of Jesus presence. … prayer [then] becomes a personal encounter, otherwise it’s an intellectual exercise.”

Regarding Scripture: “It’s not about information … it’s about God telling his love for me.”

Regarding sacraments: “The sacramental life is God touching me with his holiness.

“In the Catholic Church we believe that Jesus Christ didn’t want us to only have a recorded memory of him as in the Scriptures, but a living presence among us. He said: ‘I will be with you until the end of time.’”

I dare you to allow God to make a great saint of you.”

Just as Jesus was present with the people of Galilee healing and forgiving them, so he is present with us today through the sacraments, Bishop Rodriguez said.

“That’s why he instituted the sacraments. Each sacrament is a merciful and sweet touch of Jesus in our lives,” the bishop said. “This is what we mean when we say he makes us holy through the sacraments.”

So why isn’t there more holiness in our lives and more saints in the Church?

“God wants to work with our clay … but to make a saint is a question of love,” Bishop Rodriguez said. “Love cannot be imposed, it cannot be mandated.”

Rather, one must cooperate with God’s grace to become the saint God desires.

“Last March, Pope Francis wrote an apostolic exhortation on our call to be holy, Rejoice and Be Glad,” Bishop Rodriguez said. “His thesis is that we have been made for happiness, and true happiness and joy only comes from a holy life.”

Holiness doesn’t mean perfection, performing miracles or that we are not tempted, Bishop Rodriguez said. Rather, it means loving God and one’s neighbor by doing the everyday tasks of life with love.

The answer for times of persecution and crisis in the Church has always been the holiness of the people of God, Bishop Rodriguez said.

“I dare you to allow God to make a great saint of you,” he challenged.

“This is our response to the Church crisis today: holy Catholic men and women,” he asserted. “We will never give up and we will fight against discouragement and loss of hope. Jesus is with us as he promised.”

Photo courtesy of the Aspen Catholic

COMING UP: Sin, suicide and the perfect mercy of God

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I love my hair stylist. 

She’s a devoted Christian. So, when I see her, we tend to have much deeper discussions than the usual gossipy hair stylist sessions. And, because it’s a small shop, the discussions often branch out to the other people within earshot, waiting for their appointments or waiting for their color to process. Because she tends to attract a smart and faithful clientele, the discussion is always interesting. 

Yesterday, at my bimonthly appointment, we somehow got onto the topic of suicide — specifically, the insidious way that it spreads among teenagers. One suicide often leads to another, which leads to another. I made the comment “It is demonic.” 

At that point, a woman in the waiting area chimed in. “I disagree. I’m Catholic. It used to be a mortal sin, but they changed it. It’s not any more. It’s mental illness.” 

If a nice Catholic lady at my hair salon could be confused about this, I figured perhaps some of you out there may be as well. Which made me think perhaps it’s time for a little review on the nature of sin — both in general, and specifically as it applies to suicide. 

First, sin in general. The fundamental point here is that the Catholic Church has no power to decide what is a sin and what isn’t. It’s not like there’s a committee that meets periodically to review the list of sins, and decide if any need to be promoted from venial to mortal, or demoted from mortal to venial, or dropped from the list entirely. 

Sins are sins because they are outside of God’s will. And they are outside of God’s will because they have the potential to do tremendous damage to people created in His image and likeness, whom He loves. We know they are sins because it was revealed to us in Scripture, or it has been handed down from the time of Christ in sacred tradition. Sometimes the Church must apply these timeless, God-given principles to new situations, to determine the morality of technologies undreamt of in ancient times. 

The Church has the authority to do that because she received it from Christ, her bridegroom. And once she does declare on a subject, we believe it is done through the inspiration of the Holy Spirit, who is the same yesterday, today and tomorrow. So the Church isn’t going to change her mind. Something can’t be a sin, and then suddenly NOT be a sin. 

“But,” you ask. “What about eating meat on Friday? That was a sin, and now it isn’t.” This is an example of a discipline of the Church. Eating meat has never, in itself, been an objectively sinful behavior — on Fridays or any other day. But the Church was calling us, as Jesus calls us, to do penance. And the Church selected that penance as something we could all, as a Church, do together. The sin was never in the ingestion of the meat. It was in disobeying the Church in this matter. This particular discipline has been dropped. But it doesn’t change our obligation to in some way do penance for our sins and the sins of the world. 

Now, on to suicide. It is obvious that something must have changed in the teachings of the Church. Because, in the olden days, a person who committed suicide couldn’t be buried with a Catholic funeral Mass. And now they can. So what gives? 

Here’s the situation. Taking innocent human life is always a grave evil. (I add the “innocent” qualifier to distinguish this discussion from one about self defense, or about the death penalty — which in a sense is self defense. But those are separate discussions.) God is the author of life, and it is He who decides when our lives will end. To usurp that power always has been, and always will be, a grave moral evil. 

But there is an important distinction we must understand. There is the objective gravity of the sin — the nature of it, and the great damage done by it. Then there is the question of the individual’s moral culpability of that sin. In other words: a great evil was done. But is the person who did it liable to judgment for it? Or were there extenuating circumstances that mean that, while the evil was indeed done, the person who did it was somehow functioning in a diminished capacity that reduces or eliminates their moral responsibility? 

For a person to be culpable for a mortal sin, three conditions must be met. First, the objective act must be gravely sinful. Second and third, the person committing the sin must do so with full knowledge of the sinfulness of the act, and full consent of the will. In the question of suicide, we have learned to much about the psychological condition of a person driven to such a horrible deed. The instinct to self preservation is strong. In order to overcome it, the mental and/or physical suffering is frequently very intense. There may even be, as my friend at the salon mentioned, mental illness involved. All of this can drastically reduce a person’s mental and intellectual capacity to make rational decisions. 

And so, while an objectively horrifying act has occurred, God may very well have tremendous mercy on that person’s soul, given the extreme states of agitation and pain that led up to the act. 

Know that I write all of this as someone who has lost one beloved relative and several friends to suicide. And I am tremendously optimistic in my hope that they are with God. Not because they didn’t do something terrible, or that what they did was somehow justified. But because the God who loves them sees their hearts, and knows that pain and suffering can drive people to acts they wouldn’t possibly consider while in their “right” minds. 

And this is why the Church offers the Rite of Christian Burial to those who die by suicide. Because they need the prayers. And their families need the comfort. And because the Church, too, believes in that the God who embodies perfect justice also embodies perfect mercy. 

And we live in great hope that they are with Him.