A Cause for True Celebration

Encountering Christ at Mass and at Home This Christmas

Jared Staudt

In the bleak mid-winter
Frosty wind made moan;
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak mid-winter
Long ago.
Our God, heaven cannot hold Him
Nor earth sustain,
Heaven and earth shall flee away
When He comes to reign:
In the bleak mid-winter
A stable-place sufficed
The Lord God Almighty —
Jesus Christ.
Christina Rosetti

Within the bleakness of winter, as the poet Christina Rosetti expressed it, Christmas brings needed warmth and cheer. In the darkest time of year, Christ brings his light, the very reason why we celebrate his birthday at the winter solstice (formerly Dec. 25), the turning point of the year when daylight increases. And yet, the world still seems hard as iron and full of spiritual bleakness. If we accept the reign of the newborn king, meeting him in the humility of the stable, then we can truly rejoice! We know that since God became one of us, life does indeed have meaning and all things shall be well.

Christmas is the greatest celebration of the year, even within our secular society. Like the Star of Bethlehem, it gives us light in the darkness, which is why we illuminate our houses both inside and out. As we all know, however, the secularism of our culture has rubbed off on the way we celebrate. Christmas is a time of cheer, decorations, presents, food, music, and family, although many people experience these joys without even knowing why. Christmas is the biggest party of the year, because it marks the turning point of all history: God himself came into the world he made to remake it again from within.

Our festivity will be even more meaningful if we reconnect these practices to Jesus as expressions of his birthday. Christmas means Christ’s Mass and the celebration of Jesus’ birth takes place first and foremost in church. There we not only remember the birth of the Son of God, but actually enter into this great mystery and share in its spiritual power. Our salvation stems from the Incarnation — the Word of God taking on human flesh — and this truth should lead us to rejoice! We wish each other a “merry” Christmas because this celebration should make us happy. The cheer of the Christmas season extends the celebration of Mass into the rest of life. Mass is the most important part of the celebration, but Christmas is such a big deal that we have to continue the feast at home.

The celebration in our homes begins as we decorate them and welcome the baby Jesus within a family manger scene. After midnight Mass, it’s traditional to place Jesus in the manger at home and sing carols to greet him. The entire house is prepared for his coming with green decorations related to the new life he brings, such as the Christmas tree as a sign that he has given us a new life. Smaller red decorations represent the way he brought this new life by shedding his blood. Even at Christmas, we remember how the child would save us — by offering up the human life he accepted. Apples on the tree represent the sin of our first parents and the angel and star on top the manifestation of his birth to the shepherds and the nations.

Gentile da Fabriano’s beautiful painting, Adoration of the Magi, painted in Florence in 1423

Just like the wisemen, the manger scene in the home gives children an opportunity to kneel before baby Jesus. The scene makes the spiritual reality of Christmas more accessible to children and draws them in, being able to picture the figures and animals, as we see above in Gentile da Fabriano’s beautiful painting, Adoration of the Magi, painted in Florence in 1423.

Just like for anyone’s birthday party, families celebrate in the home by feasting: having a bigger dinner, singing, and giving presents. Why do we celebrate birthdays at all? We affirm the goodness of the life and the love we have for the particular person. With Jesus’ birth, it is not only his particular birth we celebrate but also our own rebirth. The Christmas meal expresses this joy, showing the importance of the day by eating special food and gathering extended family together. This gathering demonstrates that as a family we honor the day, think it is worth celebrating, and are doing something out of the ordinary to show its importance. The meal itself is a communal act of thanksgiving and act of love for God and one another.

Usually we give gifts to honor the person who is born, but, for Christmas, Jesus wants us to receive gifts to show that his birth is a gift to us. By giving gifts, we imitate the Magi who brought Jesus gold, frankincense, and myrrh to represent his divine priesthood and kingship. Santa Claus found his way into the feast because St. Nicholas, the patron saint of children, has a Dec. 6 feast day. Americans in New York saw the Dutch celebrating the feast and connected it to Christmas two and a half weeks later (while Clement Moore’s Night Before Christmas embellished his identity with fantastical elements). Catholics can reintroduce St. Nick’s true identity, especially by emphasizing the saint’s love for children and how he gave gifts to three young girls to save them from servitude. We can also help our children to give Jesus himself a present by offering him prayers and sacrifices in the manger (by putting straw in it to represent each act) and, in imitation of St. Nicholas, by offering Christmas gifts to the poor. Jesus told us, “when you did it to the least of my brethren, you did it to me” (Matthew 25:40).

The Twelfth Night, Jan Steen, painted in 1662

Christmas Day begins the celebration, but Catholics continue celebrating for much longer, unlike the radio stations that turn off the music the next day. Advent gives us weeks to prepare for the feast and calls us to increased prayer and penance as spiritual preparation to be able to celebrate more fully when the time comes. Christmas has 12 days of feasting, as we know from the famous carol and also from many beautiful paintings that portray the tradition of throwing the biggest Christmas party on the Twelfth Night (Jan. 5), such as the one above from Jan Steen, painted in 1662.

We can see carolers in the doorway to the left, bringing the star of Bethlehem for Epiphany that follows the twelfth day of Christmas. Children play a game with the candles, while a child takes the honorary role of king of fools for the feast (with a real fool making jokes to the left of the table). Twelfth Night, which can be resurrected in Catholic life as the culmination of Christmas, was a time for dancing, masquerades, turning things upside down for a night, and toasting the New Year.

Even with the coming of the Epiphany on Jan. 6, the tradition of singing Christmas carols continues until the Presentation (Candlemas) on Feb. 2. Songs are essential for expressing Christmas cheer and preserve the spirit of Merrie Olde England more than anything else. In fact, our carols give us a direct link to past celebrations. The text of “Of the Father’s Love Begotten” was written by the poet Prudentius in the 4th century; “O Come All Ye Faithful” reaches back to the 13th century; “Good Christian Men Rejoice” to the 14th, and “God Rest Ye Merry Gentlemen” comes down to us from the 15th. St. Augustine remarked, “only the lover sings,” and our beloved carols give us the words and melodies to express our love to baby Jesus. Even with many secular elements moving into Christmas, carols continue to point everyone to the true reason for the celebration.

Eating, singing, presents, time with family, remembering the poor, singing — all of these things express the celebration of the coming of the Savior into the world and our own lives. At Mass we give praise to God and meet the baby Jesus directly, whose living reality comes to us in the Eucharist. From that encounter, God enlivens the rest of the festivity and fun. When we know the real cause of joy we want to share it with others. We send Christmas cards, which become acts of evangelization as we share the good news of God made man, and we invite our friends into our homes to celebrate with us. When we encounter the newborn Christ anew each year, we have to celebrate! God has become man — the source of joy and our hope. Come, let us worship our king and, then, let us celebrate.

COMING UP: Five tips for reading the Word of God

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Sunday, Jan. 24 marks “The Sunday of the Word of God,” instituted by Pope Francis last year and to be held every year on the third Sunday of Ordinary Time. This may strike us as odd, as we might think to ourselves, “but isn’t the Bible read at every Sunday Mass?” Certainly so. Not only that, but every daily celebration of the Mass proclaims the Word of God.

What’s different about “The Sunday of the Word of God,” however, is that it’s not just about hearing the Bible read on Sundays. As the Congregation for the Doctrine of the Faith notes, it “reminds us, pastors and faithful alike, of the importance and value of Sacred Scripture for the Christian life, as well as the relationship between the word of God and the liturgy: ‘As Christians, we are one people, making our pilgrim way through history, sustained by the Lord, present in our midst, who speaks to us and nourishes us. A day devoted to the Bible should not be seen as a yearly event but rather a year-long event, for we urgently need to grow in our knowledge and love of the Scriptures and of the Risen Lord, who continues to speak his word and to break bread in the community of believers. For this reason, we need to develop a closer relationship with Sacred Scripture; otherwise, our hearts will remain cold and our eyes shut, inflicted as we are by so many forms of blindness.’” This gives us a wonderful opportunity to pause and reflect on the Sacred Scriptures. 

There are two means by which God Divinely reveals truths to us: Sacred Scripture and Sacred Tradition. As such, the Bible is not merely a human document, nor simply a collection of amazing stories that call us to do heroic things, or a collection of wise sayings. Rather, the Scriptures are “inspired.” St. Paul has a beautiful teaching about this in 2 Timothy 3:16-17 – “All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice, That the man of God may be perfect, furnished to every good work.” By “inspired” we mean that God is the principle author of the Bible.

Certainly there were different men who physically wrote the words on the papyrus. Yet these men were influenced by the grace of inspiration to write, not just their own words, but God’s. And so the Scriptures are a mysterious congruence of Divine and human authorship – the human writers capably made full use of language, literary forms, creativity, and writing style to communicate their message, yet they did so under the grace of Divine inspiration. This means that while they wrote in such a way that they had full freedom to write as they wanted, what they wrote was also, “to a tee,” exactly as God wanted written. God is the principle author of the Bible, the human author its secondary writer. Such inspiration is how, despite the various human authors, events, and historical and cultural contexts behind the 73 Biblical texts, we’re still left with only one story since they all have the same one primary author. 

Given that the Bible is the written word of God, I’d like to offer a few “tips” for reading the Bible, since it certainly cannot be read like any other text. 

1. Pray! We must pray before opening the Scriptures for enlightenment from God. We must pray after reading in thanksgiving to God. And we must pray throughout reading in order to encounter God in Scripture and apply it to our life. Of course, the tried and trusted practice of praying the Scriptures is Lectio DivinaThe Ladder of Monks by Guigo II is the ancient resource for Lectio Divina, while a helpful book to get you started is Dr. Tim Gray’s Praying Scripture for a Change: An Introduction to Lectio Divina

2. Remember that you are in no rush. The important point is encountering Christ in the Scriptures, not racing through them. Speed reading isn’t reading, after all, much less when applied to the Word of God. It’s not about getting through the Bible, but encountering Christ therein. That may be a few chapters at a time or may actually be only one verse that you pray with. Whatever the case, slow and steady wins the race, as Aesop reminds us. 

3. We have to read the Scriptures regularly, daily if possible. We read in Psalm 1, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.” Meditating day and night. A good way to start would be to read one Psalm a night as a part of your nightly prayer. Ever better would be praying that one Psalm with your spouse, if married. 

4. Do not worry about starting on page one and reading from cover to cover. It’s easy to get overwhelmed and lost in the text. We all know about Adam and Eve, Noah and the Flood, Moses and the Plagues. But how many understand animal sacrifices in the Book of Leviticus or its purity laws? It’s very easy, starting from page one and flipping straight through, to lose sight of the story of salvation history. Start from page one if you’d like, but don’t feel like you can’t start with whatever book (especially the Gospels) that you find yourself drawn to. 

5. Come take classes with the Denver Catholic Biblical School! In chapter eight of the Book of Acts, we read of an Ethiopian Eunuch reading from the Prophet Isaiah. When the Deacon Philip asks him if he understands what he’s reading, the Eunuch responds, “How can I, unless some one guides me?” This is what we at the Biblical School are here for – to guide you in your encounter with Christ in the Sacred Scriptures. We’re in the middle of our Scripture classes already for this year, but we always start new classes in the fall every September. And in the meantime, we have plenty of things still coming for this year – a class on Catholic Social Teaching that begins on Jan. 27 a lecture series for Lent that starts on March 1, a conference on the Sacred Heart being offered on May 15 and Aug. 28, and a six-week class on St. Joseph in the summer starting in July. We have something for everybody – just reach out to us!