What do the Catholics say?

Communications team shares tips for getting Catholic news

It’s no secret that the media landscape is a chaotic one these days, and it can be hard to find news sources you can trust for information and analysis.

Fortunately for Catholics, the number of faithful and robust Catholic news services is growing in number and quantity. While one’s diocesan newspaper is always a good source of news, many solid options for national and world news abound.

In honor of Catholic Press Month, a few members of the communications team of the Archdiocese of Denver picked their favorite sources for Catholic News. Which one is your favorite?

Karna_new_WEBKarna Swanson
Executive Director of Communications
“I prefer primary sources for my Catholic news, such as Vatican.va or ZENIT; specifically, I prefer to receive daily newsletters sent directly to my inbox. These are the best sources I know for finding out what the Pope is actually saying and doing, and not just what one reporter determined to be important. For analysis of the latest issues, I frequent First Things, Crisis, Crux, and National Catholic Register.”

Andrew_WEBAndrew Wright
Director of Denver Catholic
“I use the Flipboard app to get a variety of aggregated content that gives me large exposure to stories and content from Catholic News Service, Catholic News Agency/EWTN News, National Catholic Register, ZENIT, the Vatican, and Crux. I also follow the Pope on Instagram—just to stay up on what he’s up to.”

Josh Head shot-1_WEBJoshua Karabinos
Director of Marketing and Services
“I thought NewAdvent.org was every Catholic’s home page? The design is perfectly no nonsense and gets you immediately to what you’re looking for. The curated material is updated several times a day, and the site is always on top of the latest breaking news stories. It’s great Catholic content that’s typically peppered with some funny or interesting secular links. More than just news, NewAdvent.org is better known to some as the best online Catholic encyclopedia and a location for many of the great works of the Catholic Church.”

Kelly-TV-1_WEBKelly Seeman
Operations Manager
“I use an app on my iPhone called Laudate which offers links to various Catholic media sources. I find that the app is helpful for browsing topics offered by EWTN, Catholic TV and Vatican Insider. I like the app because it offers multi-media news sources that I can either watch or listen to. It even has a link to the Pope App and an interactive rosary.”

Michael_WEBMike O’Neill
Advertising Manager
“I rely on the Denver Catholic for accurate reporting of the news. I find the information contained in the pages of the newspaper and the online articles to be crucial reading for understanding happenings around the globe and how they may affect the Catholic community of northern Colorado. I trust its writers to distill, from the overwhelming array of global information available to everyone today, the data for me on what I need to know.”

Aaron Lambert_WEBAaron Lambert
Writer, Denver Catholic
“When it comes to Catholic news, I have two go-to sources: National Catholic Register and Aleteia. I’m very impressed with the way National Catholic Register reports on issues of and relating to the Church, and Aleteia has solid, well-written content that often relates the faith to trending topics. I say this with the caveat that I don’t check these sites daily; for day-to-day news, Twitter does its job to keep me informed.”

Therese_Headshot_WEBTherese Aaker
Writer, Denver Catholic
“I keep up with Catholic News Agency via Facebook for the most part. I appreciate that they’re not only on top of the latest in Catholic news, but they’re also really great about having relevant issues covered. They’re not scared of shying away from controversial topics, but they relate it through the voice of the Catholic worldview.”

Brett_WEBBrett Bussen
Digital Services
“I like Aleteia for their short and relevant articles that are intriguing and quick to read. I really appreciate the variety of articles and videos they share on Facebook, since that tends to be my primary medium for news content.”

Patrick_WEBPatrick Finegan
Digital Services
“I use Twitter to find my news. I follow various news outlets and high profile accounts to discover relevant and important news articles with minimal search and time-wasting.”

Morgan_WEBMorgan Rosand
Parish Services
“When it comes to staying updated on Catholic news, I get my local updates from the Denver Catholic and also frequent Catholic News Agency and ZENIT.”

Kim_WEBKim Grace
Advertising Representative
“For my local source to keep in touch with goings on close to me, I read the Denver Catholic newspaper and DenverCatholic.org. Then for my broader Catholic source, EWTN has a Catholic news tab that offers updated stories of news happening nationally and internationally.”

Clemente_WEBClemente Carballo
Advertising Representative
“I trust the writers of El Pueblo Católico to give news about the Catholic community of northern Colorado, and I also rely on El Pueblo.com, or ACI Prensa to get news about the Vatican and the Pope.”

COMING UP: The Klan and why we need Catholic media

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February is Catholic Press Month—a time to recognize the value and contribution of the Catholic Press, and to pray for its journalists and editors. It’s also a time to recognize great chapters in the history of the Catholic media, many of which, we proudly report, have been written by the nearly 117-year-old Denver Catholic.

The chapter that stands above all others was recently recognized by the Colorado Experience series on Rocky Mountain PBS—the role of the Denver Catholic Register in exposing and ultimately defeating the Colorado chapter of the Ku Klux Klan in the mid-1920s.

The modern narrative of the Klan tends to emphasize its activity in the deep south during the civil rights movement of the 1960s, but Colorado, believe it or not, had the second largest chapter of the Klan in the United States in the 1920s, second only to its birthplace in Indiana.

The Klan was so entrenched in Colorado that it was impossible to be elected to political office, or gain a leadership position in the city’s institutions, without the backing of the Klan. It’s estimated that at its height, the Klan in “Kolorado” boasted a membership of about 35,000 to 40,000 members.

Businessmen, to show their support, and also worried about being targets of powerful Klan boycotts aimed at non-Klan members, would rename their companies in such a way that it was impossible not to know they were members or friends of the Klan, such as the Kanon Koal Kompany, of Canon City, Colorado.

We know that the Klan was racist. What isn’t often mentioned is that the Klan also targeted Catholics, who they considered to be anti-American.

https://commons.wikimedia.org/wiki/File:KKK_-_St_Patricks_Dau.jpg

In this 1927 cartoon the Ku Klux Klan chases the Roman Catholic Church, personified by St. Patrick, from the shores of America. Among the “snakes” are various supposed negative attributes of the Church, including superstition, union of church and state, control of public schools, and intolerance. (Clarke Branford, Wikimedia)

Gano E. Senter, a politician and owner of a restaurant named Kool Kosy Kafe, sold Cyana cigars (Catholics, You Are Not Americans). He was the regional director of the Klan, while his wife Lorena headed up the woman’s auxiliary, whose main issue was to ensure that innocent white children were kept out of Catholic orphanages.

Buy a catechism!

The PBS documentary rightly named the Denver Catholic Register, and its editor then Father Matthew Smith (later Msgr. Smith), as one of the main players who “made an intense effort to expose the inner workings of the Klan,” and who “kept fighting the Klan, constantly.” For his efforts, he was, at least six times, nearly run over in the streets.

The Register featured a steady stream of stories about the Klan during 1924-25, the peak years of control of the Klan in Colorado. Many were national stories that the paper followed closely, such as the Klan’s efforts to push the national expansion of Oregon’s anti-private school legislation, which was ultimately deemed unconstitutional. Klan members proposed similar laws, which would make it illegal for parents to send their children to anything but a public school, in Washington State and Michigan.

One of the first mentions of the Klan was Jan. 3, 1924, when the Denver Catholic Register published a front page story with the headline: “Father Donnelly Recommends Ten Cent Catechism for Ku Kluxers Prospective Members.”

The paper reported that a Protestant minister attempted to explain the doctrine of the Immaculate Conception in the Denver Express, a Ku Klux Klan newspaper. Father J.J. Donnelly, pastor of St. Francis de Sales, found the explanation “Amusing, offensive, saddening!” He suggested that if the Klan really wanted to know what Catholics believe, then it should buy a Baltimore Catechism. “It costs only 10 cents,” he added.

Good intel

The Catholic newspaper was an early target of the Klan’s bullying. A short notice in the April 3, 1924, paper noted that the Klan had been calling local businesses telling them not to advertise in the Denver Catholic Register. “One of the largest advertisers of the Register told the KKK ‘phoner to go—well, where we don’t want to spend eternity,” the paper reported in its characteristic tongue-in-cheek style.

The boycott backfired, so another plan was hatched. In June of that same year, a group put together a list of 800 Catholic businessmen and printed at the bottom of the list: “Do not patronize heretics,” and “Only trade with Roman Catholics.” The problem, according to the story in the June 19 issue of the Register, is that Catholics normally didn’t refer to themselves as Roman Catholics, and they don’t refer to their Protestant brothers and sisters as “heretics.” Whoever put the list together, the paper suggested, wasn’t even Catholic. So, who wrote the list?

The Register doesn’t say, as the issue was still under investigation, but it did end the article with this thinly veiled accusation: “The local Klan has been under investigation from Atlanta headquarters. The money-grabbers are decidedly worried over the clownish position and the constant slipping that have characterized His Majesty’s efforts in this section” (a reference to Dr. John Galen Locke, the Grand Dragon of the “Colorado Realm”).

In an article published in the Feb. 5, 1948, edition of the Register, Msgr. Smith revealed that years after the Klan had folded he was told my former Klan leadership that his information on the inner workings of the Klan was surprisingly on target. They asked him how many spies he had embedded in the organization. He never had a spy, he wrote, just good sources.

Fake nuns, Mass wine

In 1925, the Register covered the proliferation of “fakers” who pretended to be ex-priests or ex-nuns and who would speak as “experts” at Klan events about the Catholic Church and the depravity of its priests. The worst offender was “Sister Angel,” who said she was a Franciscan nun in Massachusetts for a year in her 20s. She was 58 at the time. Her talk was deemed by the Denver Catholic Register as the “lewdest lecture ever given in the history of Denver.” The paper refrained from going into detail, for fear of being sent to jail for publishing obscenities!

Capture

May 28, 1925

The most high-profile story covered by the Denver Catholic Register was the campaign launched by Klan-backed Governor Clarence Morley to ban sacramental wine, which he announced in his inaugural address in 1925. The total ban would essentially prevent the celebration of Mass in the state of Colorado, or at least the legal celebration of Mass (our priests would have found a way to continue offering the sacraments).

A strongly-worded editorial in the May 1, 1924, edition of the Register asserted that “wine in itself is not evil,” and furthermore, the 2,000-year old Catholic Church “does not need half-baked theologians and newspaper writers to teach her morality.”

The stories of Father Smith on the topic gained national attention and sparked an outcry that was heard all the way to Washington, D.C. The paper’s unwavering stand was expressed in a rallying cry dated Jan. 29, 1925: “We stand ready, if needs be, to die or to rot in jail.” The measure was ultimately defeated, and it marked the beginning of the end for the Klan in Colorado. They had reached too far.

It won’t last

The greatest contribution of Father Smith was his guidance to Catholics on how to respond to such a real and tangible threat to the very existence of the Church. At stake was the Church’s ability to educate its children in Catholic schools, and celebrate Mass. These were not small issues.

His advice was to not react, especially not with violence, to remain vigilant in exposing the Klan for what it was, and to be patient.

“Such a movement cannot last,” he wrote in an Aug. 14, 1924, article meant to console Catholics following the re-election of Mayor Ben Stapleton, at the time a Klansmen (he later turned on the Klan). “Founded on hate, which is naturally repulsive to the human heart; built on principles which must inevitably bring discord among its own members, it may get a temporary hearing … but the air of America is too friendly to permit such a disease to last.”

“The way to fight such movements as this one,” another editorial said on Nov. 13, 1924, “is not by violence. That only adds impetus to them. It gives them favorable publicity as being persecuted. Not only that, it is morally wrong.

“But at the same time we shouldn’t sit back and hope to see them die a natural death. Too many people believe that silence give consent. An organized system of publishing truth and facts concerning the Church, that is what we want.”

“If we spread truth among our non-Catholic friends,” he added optimistically, “sooner or later they will realize that such a movement as the Klan has no place in our American institution.”

Wise words, published in a truly Catholic newspaper. Long live a robust, faithful, courageous Catholic press.