All things Scalia (Father Scalia)

Karna Swanson

Father Paul Scalia made national headlines in 2016 when he delivered the homily at his father’s funeral. Instead of eulogizing the late Supreme Court Justice Antonin Scalia (1936-2016) for his rich legacy and great legal mind, the diocesan priest of Arlington, Virginia, spoke on the person of Jesus Christ, a move Father Scalia describes as simply doing his job as a Catholic priest.

This month, Father Scalia will visit Denver as the last speaker of the 2016/17 Archbishop’s Lecture Series. He will deliver a talked titled “The Word of the Lord Came to Me,” which seeks to consider “the increasing importance of prophetic Catholic witness in the culture today.”

This event is sold out. Watch it LIVE on Denver Catholic’s Facebook page (March 21, 7pm).

Ordained in 1996, Father Scalia has served in various parishes, and is currently the vicar for clergy. He founded the Arlington Diocese chapter of Courage and serves also as Chairman of the Board of Directors for Courage, International.

In this interview with Denver Catholic, Father Scalia offers, among other things, a glimpse into what dinner was like at the Scalia home, where you needed to watch your grammar; how his mother, Maureen Scalia, held the Supreme Court Justice accountable for taking out the trash; the road that led him to the priesthood; as well as the importance of Courage, a ministry that helps those with same-sex attraction live out Church teaching.

Here are some of the best excerpts.

On making national headlines

First, I like to think of it in terms of “the Church made headlines,” because if a priest preaches well it’s because people are interceding for him and because he has the grace of Our Lord through the Church. And I was very conscious of the fact that the Mass is the Church at prayer, and that’s where we are most ourselves, so it’s a tribute to the mystical body of Christ more than to me.

In a lot of ways there was nothing remarkable about the homily. … A funeral homily in the Catholic Church should never be a eulogy, it should always point to Our Lord, and a lot of the things that I touched on, I would have touched on at any funeral homily. Obviously, it had a lot more meaning and significance because I was speaking of my own father, and I could speak from that depth.

When I got home from the funeral I checked my email and a friend of mine sent me an email and he said, “Remember, you were just doing your job.” And that is exactly right.

On his mother

Archbishop Chaput wrote me shortly after my father’s death and he said, in my experience, a great man is not a great man alone, but it’s because he has a family. And my dad could not have been the kind of man he was without my mom. That’s an impossibility, and he knew that. And he would grouse and grumble at times if she held him accountable for certain things, like taking out the trash, but he knew that she was such a great source of support for him.

On family dinner, and grammar

My dad said once to someone in a Q and A, “you gotta be home for dinner.” That’s the key to the family. Dinner is where they are civilized, meaning, where they get civilized. And so, the dinner table was really a great place where we would come together. And there was plenty of grammatical correction there. And mom, and dad, were not shy about correcting us and teaching us. But then also there was conversation on philosophy, theology, and all of these different things we would discuss, and sometimes [we would] just goof off.

On learning integrity

My brother recounts a time when he was asking my dad permission for something, and he used the old line, “well, everyone else is doing it.” And my dad looked at him in puzzlement and asked him, “why would you want to be like everyone else?” In other words, you have to be who you are.

And [they taught] integrity about the faith. My parents made some serious sacrifices to make sure that at the very least we were going to a parish that was theologically sound and liturgically beautiful, or at least reverent. Raising kids in the 60s, 70s and 80s, these were some of the most confused and confusing times in the Church’s history, and in more than one place where we lived, my parents would bring us on a considerable drive to find a church that was doctrinally sound and liturgically reverent. And that sent a message, that certainly sent a message to us that this is something worth making a sacrifice for. And this is who we are.

And that’s what I mean by integrity. There was just this sense of “this is who we are,” and we shouldn’t expect to be like everybody else, nor should we desire to be like everybody else. We should be who we are according to our beliefs.

On the road to the priesthood

The first time it hit me was on the way home from my confirmation, and it was just my dad and I in the car, and I remember we had to stop and run an errand, and I was in the car alone for a couple minutes, and I remember just very clearly thinking, I am going to be a priest. It wasn’t, I want to be a priest, and it wasn’t, God wants me to be a priest, it was simply a matter of, this is what is going to happen.

In college [College of the Holy Cross in Worcester, MA], my friends and I started a newspaper, an independent newspaper. And … it was a troublemaker. And that was our intention. It was an independent newspaper and we were taking potshots at the administration. And that put me in the position of articulating the faith and trying to convince people of it.

At the same time, I was coming to a greater realization, in getting to know more people on campus, how the problems, the struggles that people have interiorly are always best answered and only fully answered by Catholic doctrine and sacraments.

It was a blend of things, so that by the time I sat down and wrote my essay to apply to the seminary, it all lined up very nicely, all these various influences in my life that had led me to this, to this vocation, in which I am commissioned to articulate the faith that nourishes people, that saves souls, and to administer the sacraments, which alone are the ways that we find peace.

On the final decision

One summer I interned on Capitol Hill at the Heritage Foundation, it was a great summer. And that was the summer that I finally decided to enter the seminary and spoke with a vocations director. And a lot of it came about because I realized over the course of that summer that we could propose a lot of legislation, we could advocate for this that or the other, but if we wanted to change people, to affect people for the better, well, only the priest can go that deep. Only the priest can go into the soul and make the change that needs to be made.

On becoming a diocesan priest

I didn’t ever think of anything but diocesan and parish life, because first, that is what I knew, I had very few encounters with religious priests. The parish priest is what I knew, and the diocese is what I knew, and I knew good, strong, courageous, holy priests, and I said, I want to join that. I want to be a part of that.

In our diocese, we have been blessed with very many vocations. In my class I am one of 13 ordained. So, we have been blessed with many vocations, and the area is growing rapidly. We’ve been blessed with a series of very good bishops, who have just kept clarity and charity as central. So, all those things have just been a great blessing.

On the work of Courage

The apostolate of Courage is articulating in a charitable way what the Church teaches, and not only that, but establishing places, and groups, where people can go and find the Church’s assistance, and find the accompaniment that Pope Francis talks about. It’s such a great word that he uses there [accompaniment], because that is exactly what our Courage chapters do, they accompany people to help them live chastity. … It’s not enough to have a clear teaching, we must have those means of assisting people to live it, and that’s what Courage is all about, it’s giving a clear teaching, but also giving the means to live it.

On giving prophetic witness

What I would like to do in the talk is speak about what it means to be a prophetic witness in light of the prophets, and what do we learn from them, and what do they have to teach us.

The institutional dimension of the Church is simply not going to have as much presence in the world. The days of the Catholic Church building enormous hospitals and schools and universities and orphanages, those are over. We just aren’t doing that anymore. And the temptation is to look back and say gosh, now what do we do, right? But the fact of the matter is, our greatest strength is in being prophetic witnesses, and you don’t need an institution to do that.

The Archbishop’s Lecture Series is a quarterly event, held in the refectory of St. John Vianney Seminary. Sign up for VIP access to the Archbishop’s Lecture Series: www.archden.org/lecture.

COMING UP: How deacons give life to the Church

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The calling and ministries of the diaconate are as varied as the men who serve in it. For Deacon Don Tracy, the call to the diaconate was a long one, and his first years as a deacon didn’t match his expectations.

“Feeling unsettled with a restless heart for many years, I did not understand at the time that I was experiencing the first stirrings of my call to the diaconate by the Holy Spirit. As I searched to find the peace that was missing in my life, I went down several false paths, believing that a career change to one of the service-oriented professions would give me the tranquility I desired,” Deacon Tracy said.

“I eventually discerned that I should not change careers…but those feelings came to a head when I joined a men’s group called ‘That Man Is You.’ I felt as if I were being turned inside out and sought the help of deacons for guidance. With their assistance, I began to discern that my restless heart came from God calling me to the diaconate,” he added.

But shortly after becoming a deacon, his first ministry became caring for his wife, who was diagnosed with cancer shortly after his ordination.

“For the next two years, my life was far different than the deacon brothers I was ordained with who were beginning ministries in their parishes and for the people of the archdiocese,” Deacon Tracy said. “Instead, my ministry as a husband and deacon was to care for my wife through what seemed like countless medical appointments and hospital stays. And when my dear wife entered her final weeks on earth last year, I did everything I could think of to help her get to heaven.”

His ministry to his wife as she passed from this world to the next profoundly changed his life — now, he hopes to begin a ministry to those who are struggling through illness or are grieving the loss of loved ones.

Deacon Tracy’s ministry to his wife in the first two years of his diaconate was just one way he was personally called to serve; many deacons, in addition to assisting the pastors in their parish, do much more than we realize.

On average, the 207 deacons spend 60 hours a week serving, between their normal jobs, family obligations, and ministries, according to Deacon Joseph Donohoe, director of deacon personnel at the Archdiocese of Denver.

Deacons assist the priest by ministering baptisms, witnessing marriages, performing funerals and burial services, distributing Holy Communion and preaching homilies.

Outside of this, they also assist in teaching RCIA, baptism preparation, marriage preparation, Bible studies, funerals, retreats, parish missions, visiting prisons and juvenile detention centers, bringing communion to sick patients in hospitals or hospice, visiting the elderly, working with immigrants and working in homeless shelters.

“We’re active in [sacraments], but we also have an obligation as deacons to respond to the archbishop in areas of ministries outside of the parish,” Deacon Donohoe said. “And this is in addition to their secular work and family obligations. So they’re very dedicated, and they do this for love of God. They’re not paid, their obligation is to the archbishop and the Church.”

Deacon Kevin Heckman of Blessed Sacrament Parish spends much of his ministry in Children’s Hospital. After getting a job there in 2009, he introduced himself to the hospital chaplain and asked if there was anyone doing Catholic ministry or communion service, and the chaplain “jumped at it.”

“I developed a relationship with the chaplains and got called to visit patients and bring communion to people. I’ve done about 50 emergency baptisms and praying with families. It’s been really rewarding, and I know that I have a special call to hospital ministry,” Deacon Heckman said.

Deacon Heckman has had the privilege of praying with a mother and her stillborn baby — just one of many experiences that he “won’t ever forget” in his service as a deacon.

Quite frankly, I am in awe of the deacons in the diocese, they are so dedicated to their ministry, and each time I talk to one of them, I get inspired and filled with awe over some of the things they do.”

So what does the call to the vocation of the diaconate look like?

It’s different for everyone, Deacon Donohoe said.

“Some guys get beat over the head. Others are less clear, it’s really just a continuous conversation with God, wanting to do his will. And if his will calls them to the laying on of hands by the archbishop, then he allows God to lead him in that direction,” Deacon Donohoe said.

If a man feels what he suspects may be a call to the diaconate, the process of discernment is years-long, similar to that of a priestly or religious vocation.

“They need to be called by God, and they need to be called by the Church. So it’s a four year process, from the time of the applications to the time they’re ordained, and it’s a discernment process,” Deacon Donohoe said. “There’s an intense amount of prayer involved, as well as a looking into their soul and spirit to discover what God is calling them to. Sometimes God is just calling them to the formation, and not ordination, and many times, they are called to ordination. It’s really a powerful experience.”

The stories of Deacon Tracy and Deacon Heckman are just a few of many men who are offering their lives to Christ through their vocation as a deacon.

“Quite frankly, I am in awe of the deacons in the diocese, they are so dedicated to their ministry, and each time I talk to one of them, I get inspired and filled with awe over some of the things they do,” Deacon Donohoe said. “They all have these stories that are just tremendous, because they’re all in prayer. They all want to listen, and they want to love God and the people of God.”

Not only are these men faithful to God’s will and serving his people, their families are tremendous witnesses to the world as well.

“Deacons in this diocese are tremendously dedicated to their ministry and to their family and they set a very positive example to the secular world in witnessing the true presence of Jesus Christ and the Church to a world in need of [him], including their marriages,” said Deacon Donohoe. “It’s not just the deacons, it’s their families. Their families give up much for their husbands and dads to be deacons, but they also do that for love of God.”

For more information about the deacons of the Archdiocese of Denver, visit archden.org/office-diaconate.