Placing Jesus in children’s hearts

Benedictine nun’s book helps prepare children for first Communion

Roxanne King

Charged with helping to prepare a 7-year-old girl for her first Communion, Benedictine Sister Immaculata Bertolli’s first lesson was less than successful.

“At one point she said, ‘I’m bored,’” Sister Immaculata, 33, recalled, laughing. The nun, who serves as head cook at the Abbey of St. Walburga in Virginia Dale, Colo., added: “I don’t like failure. I thought, ‘How am I going to get through to her?’ I really wanted to share the beauty of the sacrament.”

Realizing the child was a hands-on learner, the nun put together a book with 18 reflections, lessons and hands-on activities to keep her engaged in the learning process. The girl loved the book so much, she shared it with others. Rave reviews and requests from Sister Immaculata’s abbess, a priest chaplain, homeschoolers and a local Catholic school convinced her to publish the work, “Jesus in My Heart: Preparing for First Holy Communion.”

The 46-page hardback book ($20), which was written and illustrated by Sister Immaculata, aims to prepare a child for their first Communion by fostering a loving friendship with Jesus. It includes lessons gleaned from the nun’s monastic formation, from her experience praying the Divine Office, and from her work in the abbey kitchen.

“Jesus in my Heart” was written and illustrated by Sister Immaculata Bertolli as a way to teach children about first communion. (Photo provided)

“Mother Maria Michael (Newe) was a huge influence on what I put in the book,” Sister Immaculata said, referring to her abbess. “The first lesson is called, ‘Listening with Your Heart.’ It’s about going into your heart to pray. Mother Maria taught me how to do that in my 20s.

“The other great influence has to do with the liturgy, the Divine Office. As Benedictines, liturgy is our life. … There’s a short lesson called, ‘My Child, Give Me Your Heart.’ That title is from one of the antiphons we use on the feast of the Sacred Heart. … A child needs to understand Jesus loves us so much he wants our heart.”

Every lesson is paired with an activity a child can do with a parent using common household items. The activity for the lesson “My Child, Give Me Your Heart,” is making a pizza wherein the stretchiness of the dough serves as a model for making one’s heart bigger.

“The book involves a lot of participation from a parent; I did that intentionally,” Sister Immaculata said. “As our Holy Father says and as we hear throughout the Church, the first church is the home, that’s where children first learn the faith. I find that so essential—for a child to have the experience of the communion of the Eucharist in the home.

“I understand if families may not be able to do all of the activities,” the nun said, “but to do what you can shows your child you value the faith and they will learn from you as much as from the book itself.”

A labor of love, the book is beautifully illustrated with colorful pastel drawings ranging from pastoral scenes—including the dome-topped Abbey of St. Walburga surrounded by rolling hills—to stained-glass windows, Jesus and Eucharistic scenes.

A ballet dancer with a degree in kinesiology when she entered the abbey 11 years ago, Sister Immaculata is a self-taught artist.

“I have an artistic bent and really needed an outlet when I stopped ballet,” she said. “It was fun to do (the drawings).”

When finished by a child, the book will include their prayers, drawings, photographs and their answers to the lessons’ questions.

“I wanted it to be a keepsake for the child,” explained Sister Immaculata.

Her desire is that the book helps children to know the deep love Jesus has for them and impels a longing to return that love and start a relationship with him.

“There’s a lot about what Communion is, but also who it is,” the nun said. “If they understand that, they will treasure the sacrament a lot more and, hopefully, be faithful to it and receive it the rest of their life.

“They’re hearts are so soft when they’re young—so open and ready to receive the good news,” she added. “It’s the perfect time to plant that seed in them. If they really fall in love with Jesus they won’t fall out of love so easily. That’s the goal.”

Roxanne King: 720-771-3394; editor_king@icloud.com; www.twitter.com/RoxanneIKing

Title: “Jesus in My Heart”

Cost: $20

Purchase: online at www.walburga.org; call 970-472-0612; email abbey@walburga.org. Discounts available by emailing srimmaculataosb@gmail.com.

COMING UP: 500 years later, who was Luther?

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Hero, villain, heretic, saint, reformer, corrupter, man of integrity, bombastic glutton. Which image of Luther should we believe? Because Luther primarily sought not to reform abuses in the Church but to reform the Church’s beliefs, Catholics cannot recognize him as a true reformer or a holy man. Nonetheless, it is widely agreed that Luther played a major role in shaping the modern world. With the 500th anniversary of the beginning of the Protestant movement he initiated approaching on October 31st, we have been given a number of new books to assess his legacy.

Paul Hacker, Luther’s Faith: Martin Luther and the Origin of Anthropocentric Religion, preface by Pope Benedict XVI (Emmaus, 2017).

Hacker’s book provides an in-depth, theological analysis of the issue that stands at the heart of the Reformation: Luther’s teaching on salvation by faith alone. Pope Benedict’s preface tells us that the Reformation dispute fundamentally concerned Luther’s “turning away from the center of the Gospel” (xxii). Emmaus released a new edition of Hacker’s book for the anniversary this year. It was published originally in 1970 (in English translation), the fruit of Hacker’s own intense study of Luther’s teaching on faith that led him into the Catholic Church from German Lutheranism.

Catholics agree with Protestants that salvation comes only through faith. The key issue of dispute, which Hacker reveals, is Luther’s subjective emphasis of absolute, personal certainty, which cannot be undermined even by serious sin. Hacker describes Luther’s faith as reflexive, that is turned back on oneself, by emphasizing subjective experience and personal surety more than anything else. He describes how Luther differs from the Catholic position: “Faith is the way to, or the perquisite of, salvation, but Luther makes it coincide with salvation itself. This becomes possible because he has first identified salvation with the consciousness of being saved or the certitude of salvation, and then he equates this consciousness with faith” (71). Hacker shows us how this view of faith negated the Church’s authority, the sacraments, and even the need to love God.

Brad Gregory, Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts that Continue to Shape Our World (HarperOne, 2017).

For those looking for a more general and accessible book, Brad Gregory gives us a broader narrative of how Luther’s troubled conscience exploded into the crisis that tore Christendom in two. The first section looks at Luther’s own story, tracing step by step his conflict with Church authority. The second section explains how Luther’s teaching spawned a multitude of new sects and divisions, all interpreting the Bible in their own fashion. Greggory explains: “What the early Reformation shows so clearly is that scripture and the Spirt can be interpreted and applied in radically divergent ways. Once the papacy and the Catholic Church are thrown off, there are no shared authorities to adjudicate disagreements” (137). The final section looks at how the Reformation set the tone for the development of a secular culture. Though not intending these consequences, Gregory argues that the Protestant Reformers “led indirectly to a profound diminishing of Christianity’s public influence in Western societies. The religious disagreements and conflicts that followed the Reformation set the stage for religion’s eventual separation from the rest of life” (2).

Eric Metaxas, Martin Luther: The Man Who Rediscovered God and Changed the World (Viking, 2017).

Metaxas, who wrote a monumental biography of Dietrich Bonhoeffer, provides us with a different perspective on Luther. His book seems poised to capture the largest audience for the anniversary this year. While I can’t agree with his view of Luther as a hero of faith, I can appreciate his presentation of a more sympathetic and thorough look at a man who has inspired many Protestant Christians. It is helpful to recognize why Luther is such an important figure for so many people. This book definitely provides many more details on the life of Luther (with over 450 pages). However, I would exercise caution, because it unfortunately also contains many gross misrepresentations of the state of the Church at the time of the Reformation.

For instance, even though Metaxas shows us many ways that Luther encountered the Bible in his early life, he still claims that the Bible and Church had no connection in the early 1500s and that “the study of the Bible per se was simply unheard of” (52). Luther himself was a theology professor and throughout the Middle Ages the Bible was the primary text for teaching theology. Brad Gregory makes clear in his book on Luther that there were even “twenty-two editions of the complete vernacular Bible . . . published in German . . . by 1518” (29). Metaxas presents a false picture of Catholics as ignorant, afraid to pray to Christ, and thinking they must earn their salvation through works. Good historical research could easily dispel these myths, such as the books of Eamon Duffy, but we see Protestants continue to project Luther’s own scruples (hating God and spending six hours in Confession, 47) onto the Church of his time.

Jerome K. Williams, True Reformers: Saints of the Catholic Reformation (Augustine Institute, 2017).

What could have Luther been if he had chosen faithful reform? The answer is a saint. There is no doubt that the Church was in need of serious reform in the 1500s. We have a number of great saints who show us that fidelity to God does not contradict fidelity to His Church. They stood against corruption and initiated deep and abiding reform. The Augustine Institute has release both a book and video series on true reformers, who boldly spoke out against abuses and led to a deeper realization of the truth found in the Bible, read in harmony with the Church. These figures—Teresa of Avila, Thomas More, Ignatius of Loyola, and Charles Borromeo, for instance—continue to inspire us to take up the task of genuine reform today.