A note on Our Lady of Visitation

Bishop Jorge Rodriguez

When one arrives in Colorado, one soon encounters a large immigrant community originating from Latin America. But there is also another Latino community here, but it’s one that speaks primarily English, even though most speak Spanish, or at least understand it, using a very particular vocabulary. This community shares various traditions and ways of life typical of the Hispanic world. They cook tamales and green chili, make “bizcochitos,” remember the processions of the “penitentes,” and have a strong sense of family. Many have surnames of Spanish or Portuguese origin: Maestas, Vigil, Archuleta, Gallegos, Olguín, Martinez, Valdez, among others. They are Latinos or Hispanics who trace their roots back generations—some to even before the arrival of the Mayflower—in the towns and cities of New Mexico and other southern territories.

On April 27, I had the opportunity to get to know a representation of this community. They are a formidable and enjoyable group of people. They honor their roots, have a great love for their traditions and customs, and have a healthy pride of being Latino, while also being deeply American. I am referring to the members of Our Lady of Visitation Mission Church.

The reason for the meeting was important, and at the same time difficult. The archdiocese decided to cease offering Sunday Mass at the mission. I saw with my own eyes the sorrow in the community. The decision, however difficult, was one that considered the spiritual good of the community, while also bearing in mind the needs of the entire archdiocese.

Our Lady of Visitation Mission has had a regular attendance of about 100 people each Sunday for the past 10 years. The majority of those who attend Mass at the mission do not live in the area; coming from many corners of the archdiocese, the community gathers at the mission because it is there that they reconnect with their roots, with their history and family. But obviously, attending Mass on Sunday is not enough to experience a full parish life with the wide range of ministries a parish offers, including ongoing religious education, opportunities for spiritual growth, and a complete liturgical schedule.

A few streets away is the Parish of Holy Trinity, to which this mission belongs. The community was invited to participate more fully in the parish, where they could receive all the services a parish can offer, and to take advantage of opportunities to grow in their faith. It is not news that we no longer have the number of priests we did in the past, nor is it news that that the demographics of our state have changed and that there is a need to open new parishes and make a more efficient use of the resources we have.

In making this decision, a study and evaluation of the archdiocese that had taken place a few years ago was taken into account; the decision was studied by the parish council of Holy Trinity and approved by the parish priest; it was then confirmed by the presbyteral council, the archdiocesan pastoral council was informed, and it was ratified by the archbishop.

The Vicar for Clergy met with some representatives of the community of Our Lady of Visitation on two occasions, and I met once with some members, albeit more informally. Representatives of the archdiocese decided to cancel their attendance at a larger meeting in late March because, one day prior, the archdiocese received a letter from a lawyer representing some members of that community indicating the possibility of a lawsuit against the archdiocese. Once the discussion involves lawyers, the tone and circumstances of the dialogue changes to another level.

Because of the circulation of some incomplete or false information in the media, of pamphlets left in the parishes, and other means, I would like to clarify some points of what has been said about this decision taken by the archdiocese.

In making this decision, the goal was never to seize the savings of the mission, nor was it to sell the property. In fact, the idea was to leave it as a meeting place, to be used for special occasions or celebrations, for the annual bazaar, and other similar events.

Out of respect for the history of the mission, the archdiocese suggested offering Mass one Sunday a month at the mission, which would give the community the opportunity to reconnect, celebrate its roots and pray together. The caveat was that on each of the other Sundays, each one would attend his or her own parish. This solution would have achieved the needs of both sides: giving the members of Our Lady of Visitation an opportunity to gather together regularly, while also offering them the possibility of living a more complete parish life. Unfortunately, this proposal was not accepted by the representatives of Our Lady of Visitation. For them it was all, or nothing—that is, they insisted on keeping things as they were. It is a shame because this proposal met the goals of both sides, and it would have been a good solution for everybody.

It has been suggested that this decision was made because the Church discriminates against Latinos, or that is does not value the Latino tradition. This cannot be honestly considered, particularly in these times when the archdiocese is making a great effort to serve the Spanish-speaking immigrant community. The Church loves and appreciates all the cultures that it is composed of: the mainstream English-speaking community, the Native American community, Vietnamese, Hispanic, African American and African, Korean, Mongolian, Polish, Lebanese, etc. The Church also values this community of Hispanic origin, which is native to what is now the United States, and which has been so important in the history of the Catholic Church in Colorado.

The proposal suggested by some members of Our Lady of Visitation to bring in retired priests to celebrate Mass every Sunday is not a viable solution, because this arrangement does not allow for the stable connection of the community with their parish priest, which is a necessary component for a parish community. The substitute priest arrives, celebrates the Mass and leaves. He does not belong to that community.

As you can see, the topic is very complex. Some people from the community of Our Lady of Visitation have organized events to pressure public opinion, such as press conferences, protests, and petitions. Personally, I think that fostering division is never good, but I can understand the pain that those brothers and sisters of ours are going through. I even admire the love and pride they have for all the sacrifices their grandparents and fathers made when building that small community of Our Lady of Visitation.

I invite you to pray to the Lord with the same words of Jesus when he prayed for his Church: “That they may be one, as we are one. I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me” (Jn 17: 22-23).

And pray that he free us from situations such as St. Paul describes: “I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose. For it has been reported to me about you, my brothers, by Chloe’s people, that there are rivalries among you. I mean that each of you is saying, ‘I belong to Paul,’ or ‘I belong to Apollos,’ or ‘I belong to Cephas,’ or ‘I belong to Christ.’ Is Christ divided?” (1 Cor 1: 10-13)

Although Sunday Mass will no longer be said regularly at the Mission of Our Lady of Visitation, I would be delighted if the community could find a way to continue celebrating its Latino tradition, history and family. And I would love to be part of it, because—as I said at the beginning—it is a great community that within five minutes made me feel like family.

COMING UP: Don’t miss ‘the most important archaeological discovery of the 20th century’

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Don’t miss ‘the most important archaeological discovery of the 20th century’

Denver’s Dead Sea Scrolls exhibition brings to life Judaism at time of Jesus

Vladimir Mauricio-Perez

“Welcome to Israel, the Biblical land of milk and honey at the crossroads of Africa, Europe and Asia… an archaeologist’s paradise”: These words mark the start of a once-in-a-lifetime immersion into ancient Israel that the Dead Sea Scrolls exhibition brings to the Denver Museum of Nature and Science March 16 to Sep. 3.

The exhibition, sponsored by the Archdiocese of Denver, not only displays the authentic Dead Sea Scrolls that have captivated millions of believers and non-believers around the world, but also a timeline back to Biblical times filled with ancient objects that date back to events written about in the Old Testament more than 3,000 years ago.

“We are convinced that the Dead Sea Scrolls discovered in the Judean desert are the most important archaeological discovery of the 20th century,” said Dr. Uzi Dahari, deputy director of the Israel Antiquities. “These scrolls, written in Hebrew, are the oldest copy of the Bible.”

In fact, some of these manuscripts are almost a thousand years older than the oldest copies of the Bible that had been discovered, providing a great wealth of knowledge about Judaism at the time of Jesus.

“So many things have changed [since this discovery],” said Dr. Michael Barber, professor of Scripture and Theology at the Augustine Institute in Denver. “We now understand first-century Judaism in a way we didn’t in the past and see how the Biblical authors are breathing the same air as other ancient Jews.”

An exhibition of the Dead Sea Scrolls at the Denver Museum of Nature and Science will be on display until Sept. 3. (Photos by Andrew Wright | Denver Catholic)

The air of first-century Israel was filled with expectations for the coming of the Messiah. The Dead Sea Scrolls, which have been associated with a unique religious Jewish community that lived a structured life, are a witness to this reality, he explained.

“[These communities] were trying to live in such a way as to prepare for the coming of the Messiah. They looked forward to a new covenant and the restoration of the glory of Adam” Dr. Barber said. “We see so many overlaps of how the New Testament is a fulfillment of the Jewish expectations of the time.”

The exhibition immerses guests into the history of the chosen people of God, from artifacts impressed with seals belonging to Biblical kings, such as Hezekiah, to an authentic stone block that fell from Jerusalem’s Western Wall in 70 AD.

“We preferred to select scientifically important items, some very small, some very large… but all of great significance,” Dr. Dahari said.

“Israel’s archaeological sites and artifacts have yielded extraordinary record of human achievement,” added Dr. Risa Levitt Kohn, curator of the exhibit and professor at San Diego State University. “The pots, coins, weapons, jewelry and other artifacts on display in this exhibition constituted a momentous contribution to our cultural legacy. They teach us about the past, but they also teach us about ourselves.”