Be like St. Joseph, the strong silent type

Julie Filby

Men described as the strong silent type have a role model in St. Joseph, sometimes referred to as “Joseph the Silent.”

“The Gospels tell us very little about St. Joseph and that little in very few words,” wrote French Dominican priest and Scripture scholar, Father Michel Gasnier, in his book titled “Joseph the Silent.”

“Suddenly he appears. Nothing has been said of his birth, his early life. His death is not mentioned,” Father Gasnier wrote. “No words of his are recorded.”

It would be a mistake, however, to measure the greatness of the role Jesus’ earthly father played in salvation history “by the few allusions made to him in the New Testament,” he clarified.

“All the evangelical perfections, admirably balanced” are found in St. Joseph.

Paul Winkler, husband, father of four and founder of Attollo, an apostolate that develops Catholic business leaders in the faith, sees the strong quiet leadership of St. Joseph in many of the principles he teaches.

Adjust to setbacks
St. Joseph readily accepted variables that threw off his original plan.

“Can you imagine the day before Mary got back?” Winkler said, reflecting on the Blessed Mother’s return from visiting her cousin Elizabeth. “He’s in love, he’s happily making a new home in anticipation of Mary coming back, he’s making furniture (and thinking) ‘This is the best thing ever.’”

Then when she arrives home, he realizes she’s pregnant.

“OK, now he needed to adjust the plan,” Winkler said, a concept he teaches Attollo participants.

As relayed in the Gospel of Matthew, Joseph adjusted by resolving to divorce Mary quietly. Then an angel appeared and told him, “do not fear to take Mary your wife.”

He asked no questions, it was enough that his help had been asked, Father Gasnier wrote.

“The angel opened up his mind in a dream that this was all part of the big plan, part of God’s plan,” Winkler said, “and he accepted it, he adjusted his plan (again).”

“What you see in St. Joseph is complete obedience,” he said, “and a love of God and a love for his spouse.”

Provide and protect
Joseph, as a new husband and adoptive father to Jesus, embraced his role as head of the household.

“St. Joseph was the leader of his family,” said Winkler, also an adoptive father. “He had to learn how to lead.”

When the angel appeared to Joseph in a dream and told him to flee to Egypt and “remain there till I tell you” to escape Herod, “he rose and took the child and his mother by night, and departed to Egypt” (Mt 2: 13-15).

“(He must have been thinking) my mother-in law’s going to kill me. I’m taking Mary to Egypt, that at the time was a pretty nasty place, fraught with dangers along the way,” Winkler said. “But one, he listened to God, and two, he trusted in the Lord.”

He always listened, always obeyed, Father Gasnier wrote.

“He did not know where God would lead him; it was enough that God knew,” he shared. “He did not argue; he did not look back; he did not object; he did not ask for explanation.”

The Blessed Mother understood his role as well.

“She trusted in the Lord,” Winkler said, “and trusted in her husband to provide and protect her.”

Walk the walk
St. Joseph’s actions showed his character and strength as a humble leader.

In all the strange situations God placed him in, he remained calm and silent, according to Father Gasnier.

“He knew the Father had confided a secret in trust to him…,” he wrote. “He did not want anyone who saw him to think him other than a simple workman trying to earn his daily bread.”

That fidelity and humility is a model for Christian men.

“The universal vocation—to know, love and serve God—and the primary vocation of marriage, and even his secondary vocation from 9 to 5 as a carpenter, he did them all perfectly,” Winkler said.

“What a great man to emulate,” he added. “It’s a brave thing to want to be like St. Joseph.”

> St. Joseph
The month of March is dedicated to St. Joseph | Solemnity: March 19
Patronage: universal Church, families, fathers, expectant women, workers, craftsmen, happy death, travelers, immigrants, house sellers and buyers

> Novena to St. Joseph
March 11-March 19 | www.ewtn.com/Devotionals/novena/joseph.htm

“I do not remember ever having asked anything of St. Joseph that he did not grant me, nor can I think without wonder of the graces God has given me through his intercession, nor of the dangers of soul or body from which he has delivered me.” —St. Teresa of Avila

> Ministries for men

That Man Is You | Addresses pressures men face in modern culture
In 30 parishes in the Archdiocese of Denver, find one here

Knights of Columbus  | Men’s fraternal and charitable organization
Get more information here

Attollo (men and women) | Business leadership development
Apply for the program here

Families of Character (parents) | Small group discussion to build virtues in families
Order a free trial here

COMING UP: 500 years later, who was Luther?

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Hero, villain, heretic, saint, reformer, corrupter, man of integrity, bombastic glutton. Which image of Luther should we believe? Because Luther primarily sought not to reform abuses in the Church but to reform the Church’s beliefs, Catholics cannot recognize him as a true reformer or a holy man. Nonetheless, it is widely agreed that Luther played a major role in shaping the modern world. With the 500th anniversary of the beginning of the Protestant movement he initiated approaching on October 31st, we have been given a number of new books to assess his legacy.

Paul Hacker, Luther’s Faith: Martin Luther and the Origin of Anthropocentric Religion, preface by Pope Benedict XVI (Emmaus, 2017).

Hacker’s book provides an in-depth, theological analysis of the issue that stands at the heart of the Reformation: Luther’s teaching on salvation by faith alone. Pope Benedict’s preface tells us that the Reformation dispute fundamentally concerned Luther’s “turning away from the center of the Gospel” (xxii). Emmaus released a new edition of Hacker’s book for the anniversary this year. It was published originally in 1970 (in English translation), the fruit of Hacker’s own intense study of Luther’s teaching on faith that led him into the Catholic Church from German Lutheranism.

Catholics agree with Protestants that salvation comes only through faith. The key issue of dispute, which Hacker reveals, is Luther’s subjective emphasis of absolute, personal certainty, which cannot be undermined even by serious sin. Hacker describes Luther’s faith as reflexive, that is turned back on oneself, by emphasizing subjective experience and personal surety more than anything else. He describes how Luther differs from the Catholic position: “Faith is the way to, or the perquisite of, salvation, but Luther makes it coincide with salvation itself. This becomes possible because he has first identified salvation with the consciousness of being saved or the certitude of salvation, and then he equates this consciousness with faith” (71). Hacker shows us how this view of faith negated the Church’s authority, the sacraments, and even the need to love God.

Brad Gregory, Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts that Continue to Shape Our World (HarperOne, 2017).

For those looking for a more general and accessible book, Brad Gregory gives us a broader narrative of how Luther’s troubled conscience exploded into the crisis that tore Christendom in two. The first section looks at Luther’s own story, tracing step by step his conflict with Church authority. The second section explains how Luther’s teaching spawned a multitude of new sects and divisions, all interpreting the Bible in their own fashion. Greggory explains: “What the early Reformation shows so clearly is that scripture and the Spirt can be interpreted and applied in radically divergent ways. Once the papacy and the Catholic Church are thrown off, there are no shared authorities to adjudicate disagreements” (137). The final section looks at how the Reformation set the tone for the development of a secular culture. Though not intending these consequences, Gregory argues that the Protestant Reformers “led indirectly to a profound diminishing of Christianity’s public influence in Western societies. The religious disagreements and conflicts that followed the Reformation set the stage for religion’s eventual separation from the rest of life” (2).

Eric Metaxas, Martin Luther: The Man Who Rediscovered God and Changed the World (Viking, 2017).

Metaxas, who wrote a monumental biography of Dietrich Bonhoeffer, provides us with a different perspective on Luther. His book seems poised to capture the largest audience for the anniversary this year. While I can’t agree with his view of Luther as a hero of faith, I can appreciate his presentation of a more sympathetic and thorough look at a man who has inspired many Protestant Christians. It is helpful to recognize why Luther is such an important figure for so many people. This book definitely provides many more details on the life of Luther (with over 450 pages). However, I would exercise caution, because it unfortunately also contains many gross misrepresentations of the state of the Church at the time of the Reformation.

For instance, even though Metaxas shows us many ways that Luther encountered the Bible in his early life, he still claims that the Bible and Church had no connection in the early 1500s and that “the study of the Bible per se was simply unheard of” (52). Luther himself was a theology professor and throughout the Middle Ages the Bible was the primary text for teaching theology. Brad Gregory makes clear in his book on Luther that there were even “twenty-two editions of the complete vernacular Bible . . . published in German . . . by 1518” (29). Metaxas presents a false picture of Catholics as ignorant, afraid to pray to Christ, and thinking they must earn their salvation through works. Good historical research could easily dispel these myths, such as the books of Eamon Duffy, but we see Protestants continue to project Luther’s own scruples (hating God and spending six hours in Confession, 47) onto the Church of his time.

Jerome K. Williams, True Reformers: Saints of the Catholic Reformation (Augustine Institute, 2017).

What could have Luther been if he had chosen faithful reform? The answer is a saint. There is no doubt that the Church was in need of serious reform in the 1500s. We have a number of great saints who show us that fidelity to God does not contradict fidelity to His Church. They stood against corruption and initiated deep and abiding reform. The Augustine Institute has release both a book and video series on true reformers, who boldly spoke out against abuses and led to a deeper realization of the truth found in the Bible, read in harmony with the Church. These figures—Teresa of Avila, Thomas More, Ignatius of Loyola, and Charles Borromeo, for instance—continue to inspire us to take up the task of genuine reform today.