A Holy Week miracle

Senate kills abortion rights bill; pro-lifers made voices heard

Nissa LaPoint

Remember this night; remember this bill.

Life won a victory over the culture of death tonight when state senators began to buckle in the pursuit of the “abortion rights” Senate Bill 175 and killed it shortly before 7 p.m.

Pro-lifers mobilized in less than a week to pray for the defeat of the destructive bill that threatened to create unfettered access to abortion and undo life-affirming laws in Colorado.

Faith-filled citizens inundated state senators with phone calls, emails and personal requests to vote down the bill in support of mothers and for the protection of the unborn.

Jenny Kraska of the Colorado Catholic Conference said this night, April 16, is proof that Catholics can make a difference.

“Whenever someone says that we can’t make a difference, just remember this night, just remember this bill,” she said.

The Senate moved to lay over the bill until May 8, one day after the legislative session is scheduled to end on May 7. This effectively killed the bill, and the Senate will not vote on it.

Sen. John Kefalas, D-Larimer, who belongs to the Orthodox Church, and Sen. Rachel Zenzinger, a parishioner at Spirit of Christ Church in Arvada, reportedly began to waver in their support of the bill as pro-lifers made their voices heard.

Without the majority vote of the Democrats, the bill would have failed.

Kraska thanked everyone for their witness that stopped the bill in its tracks.

“It is because of your willingness to engage the public square that we were able to defeat (Senate Bill 175),” she said in a statement. “Your voices matter and are needed in the public square now more than ever; please remember what we were able to accomplish and continue to be involved and make your voices heard.”

Some are calling it a Holy Week miracle.

“I cannot thank you all enough for what you did to make this possible—this is truly a miracle,” Kraska said.

The bill’s progress was stopped one day after nearly 1,000 Christians gathered with Archbishop Samuel Aquila and Greek Orthodox Father Ambrose Omayas at the state Capitol to pray for the protection of life.

Young and old; men, women and children; laity and religious; solemnly prayed the Divine Mercy Chaplet at 3 p.m. April 15.

The bill was scheduled for a vote that same evening and faithful from the gathering outside flooded the Senate chambers. However, the Senate moved to lay over the bill because one Democrat, Kefalas, a key supporter of the bill, reportedly went home sick.

Bill proponents believe the outside prayer gathering and the high volume of opposition and prayer led the Democrat-controlled Senate to move to end the bill April 16.

During that prayer rally, Archbishop Aquila told the crowd gathered on the Capitol steps that it’s important to participate in the political system. He said Catholics can no longer take the backseat.

“Some of the senators have said they have shut off their phones, some of them said they have never been contacted by so many,” the archbishop said during the gathering. “And you can make a difference. Too many times we have taken a backseat, and Catholics, Christians, and people of good will can no longer take a back seat.”

His statements echoed the words of Pope Francis, who said in September, “A good Catholic meddles in politics, offering the best of himself, so that those who govern can govern.”

COMING UP: Healing hatred and anger after Charlottesville

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The confrontation in Charlottesville, Virginia, and the nationwide reaction to it are clear signs of the tensions simmering just below the surface of our society. But we know as people of faith that these wounds can be healed if we follow Christ’s example, rather than the path of revenge.

It was with a heavy heart that I learned about the Aug. 12 clashes between white supremacists and counter protesters in Charlottesville that resulted in the injury of around 34 people and the death of Heather Heyer. It was an “eye for an eye, tooth for a tooth” melee.

These events remind me of Pope Francis’ 2017 World Day of Peace message, in which he pointed out that “Jesus himself lived in violent times. Yet he taught that the true battlefield, where violence and peace meet, is the human heart: for ‘it is from within, from the human heart, that evil intentions come’ (Mk. 7:21).”

What we witnessed in Charlottesville was an outward expression of hundreds of hearts, and as a shepherd of souls, I cannot stand by silently while people allow hatred toward others rule their hearts. Particularly reprehensible were the derogatory words the neo-Nazis and their white supremacist allies shouted toward African Americans, Jews and Latinos. This is not how God sees his children!

Every human being is bestowed from the moment of conception with the dignity of being made in the image and likeness of God, and we are all loved by him, even amid our sin and brokenness. Satan seeks every opportunity to twist these fundamental truths in the hearts of human beings and we can see the devastation it brings throughout history.

It can be tempting to respond to these attacks on our fellow man with violence, just as the members of the Anti-fascist movement (known as “Antifa”) did in Charlottesville. But this is not what Christ taught, since it allows hatred to gain a foothold through a different avenue. It is worth repeating: the human heart is the true battlefield.

Jesus’ response to violence and persecution stands in contrast with the way of hatred and anger. Instead, he taught his disciples to love their enemies (Mt. 5:44) and to turn the other cheek (Mt. 5:39). Christ’s radical answer is only possible because God unconditionally loves every person and is ready to forgive us when we repent. God’s love is the only thing that can cut through the hatred that is bringing people to blows, heal the human heart and form it after his own. As people of faith, we are called to bring the truth of love to these festering wounds so that hearts may be healed by Christ.

Joseph Pearce, the Catholic convert and former white supremacist, is a perfect example of this. In a recent article for the National Catholic Register, he recalls how it was his encounter with the objective truths of the faith that demolished his race-centered identity and seeing his enemies love him when he confronted them with hatred that changed his heart. We must pray for the grace to love as Jesus loves, to love as the Father loves.

“The way out of this deadly spiral,” Pearce says, “is to go beyond the love of neighbor, as necessary as that is, and to begin to love our enemies. This is not simply good for us, freeing us from the bondage of hatred; it is good for our enemies also.”

May all of us follow the great example of Mark Heyer, the father of the woman who was killed after the white supremacist rally. His daughter’s death, Heyer told USA Today, made him think “about what the Lord said on the cross, ‘Forgive them. They don’t know what they’re doing.’”

Jesus desires that every person have a heart that is whole and free from hatred, anger and pride. He desires to form our hearts, and that only comes about when we are receptive to his unconditional love, for only in receiving his unconditional love will we be able to give it to others. I pray that all the faithful will be instruments of healing for our country by bringing Christ’s forgiveness to their neighbors and their enemies.