Helping others: The ride of your life

Larry Smith

Near the beginning of a 464-mile bike tour, my right knee gave out. I pulled over to a Ride the Rockies aid station in a tiny town in Colorado and lay down in the grass, in pain, my knee swollen. I felt alone and helpless. When I received help, my sense of relief and security was overwhelming. When you can’t help yourself, it’s a cold and lonely feeling. It really takes your breath away.

Now, imagine the helplessness of someone experiencing homelessness: foraging for food in trash bins, hunkered down under a bridge or not sleeping for fear of harm. It’s not something you would ever want to experience. But thousands of our brothers and sisters across the country do experience homelessness. One-fifth of them are children.

There is good news. The estimated number of homeless people has trended down in the past decade. The sad news, in Colorado, is that we’re counter to the trend. Between 2015 and 2016, when overall homelessness (including people in families) dropped 2.6 percent nationally, Colorado experienced the single-largest percentage increase of homeless individuals (12.6 percent) of any state, according to the Annual Homeless Assessment Report from the U.S. Department of Housing and Urban Development.

The causes are many and varied. What’s important is what we do about it. At the Samaritan House homeless shelter in downtown Denver, of those individuals and families who complete the first 30 days of the Levels Program that includes life skills, more than 60 percent leave the shelter with housing in place. More than 90 percent have income in place.

This year, we will open the Samaritan House Women’s Shelter in northeast Denver to accommodate 150 women a night. We’re also moving our administrative offices to that location to be in closer community with those we serve. With your help, Catholic Charities is providing hope in the face of helplessness.

That’s also why, for the seventh consecutive year, Team Samaritan House is part of Ride the Rockies. I was on the ride in 2015 when my knee gave out. This year, I’ll be part of the support team as 40 members of Team Samaritan House pedal a 447-mile loop from Alamosa to Salida from June 10 to June 17. Why do they ride? For the love of the homeless and to raise $150,000 to support the shelters of Catholic Charities. Those riders are spending many hours in the saddle. I encourage you to support one or more of them at samhousedenver.org/rtr.

And after you do that, make plans to come down to Samaritan House and help serve dinner to the poor. You’ll be much richer for it. On a training run, one of our riders met a group of three men from Australia, riding their bikes. Just because they wanted to be a part of it, the men ended up helping Team Samaritan House serve a special pig roast dinner to residents of the shelter.

I have competed well; I have finished the race; I have kept the faith,” proclaims St. Paul in 2 Timothy 4:7.

Join us. Let’s race together to serve others.

Larry Smith is the president and CEO of Catholic Charities in the Archdiocese of Denver. Visit online at ccdenver.org or call 303-742-0828 to learn more, volunteer or make a donation.

COMING UP: 500 years later, who was Luther?

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Hero, villain, heretic, saint, reformer, corrupter, man of integrity, bombastic glutton. Which image of Luther should we believe? Because Luther primarily sought not to reform abuses in the Church but to reform the Church’s beliefs, Catholics cannot recognize him as a true reformer or a holy man. Nonetheless, it is widely agreed that Luther played a major role in shaping the modern world. With the 500th anniversary of the beginning of the Protestant movement he initiated approaching on October 31st, we have been given a number of new books to assess his legacy.

Paul Hacker, Luther’s Faith: Martin Luther and the Origin of Anthropocentric Religion, preface by Pope Benedict XVI (Emmaus, 2017).

Hacker’s book provides an in-depth, theological analysis of the issue that stands at the heart of the Reformation: Luther’s teaching on salvation by faith alone. Pope Benedict’s preface tells us that the Reformation dispute fundamentally concerned Luther’s “turning away from the center of the Gospel” (xxii). Emmaus released a new edition of Hacker’s book for the anniversary this year. It was published originally in 1970 (in English translation), the fruit of Hacker’s own intense study of Luther’s teaching on faith that led him into the Catholic Church from German Lutheranism.

Catholics agree with Protestants that salvation comes only through faith. The key issue of dispute, which Hacker reveals, is Luther’s subjective emphasis of absolute, personal certainty, which cannot be undermined even by serious sin. Hacker describes Luther’s faith as reflexive, that is turned back on oneself, by emphasizing subjective experience and personal surety more than anything else. He describes how Luther differs from the Catholic position: “Faith is the way to, or the perquisite of, salvation, but Luther makes it coincide with salvation itself. This becomes possible because he has first identified salvation with the consciousness of being saved or the certitude of salvation, and then he equates this consciousness with faith” (71). Hacker shows us how this view of faith negated the Church’s authority, the sacraments, and even the need to love God.

Brad Gregory, Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts that Continue to Shape Our World (HarperOne, 2017).

For those looking for a more general and accessible book, Brad Gregory gives us a broader narrative of how Luther’s troubled conscience exploded into the crisis that tore Christendom in two. The first section looks at Luther’s own story, tracing step by step his conflict with Church authority. The second section explains how Luther’s teaching spawned a multitude of new sects and divisions, all interpreting the Bible in their own fashion. Greggory explains: “What the early Reformation shows so clearly is that scripture and the Spirt can be interpreted and applied in radically divergent ways. Once the papacy and the Catholic Church are thrown off, there are no shared authorities to adjudicate disagreements” (137). The final section looks at how the Reformation set the tone for the development of a secular culture. Though not intending these consequences, Gregory argues that the Protestant Reformers “led indirectly to a profound diminishing of Christianity’s public influence in Western societies. The religious disagreements and conflicts that followed the Reformation set the stage for religion’s eventual separation from the rest of life” (2).

Eric Metaxas, Martin Luther: The Man Who Rediscovered God and Changed the World (Viking, 2017).

Metaxas, who wrote a monumental biography of Dietrich Bonhoeffer, provides us with a different perspective on Luther. His book seems poised to capture the largest audience for the anniversary this year. While I can’t agree with his view of Luther as a hero of faith, I can appreciate his presentation of a more sympathetic and thorough look at a man who has inspired many Protestant Christians. It is helpful to recognize why Luther is such an important figure for so many people. This book definitely provides many more details on the life of Luther (with over 450 pages). However, I would exercise caution, because it unfortunately also contains many gross misrepresentations of the state of the Church at the time of the Reformation.

For instance, even though Metaxas shows us many ways that Luther encountered the Bible in his early life, he still claims that the Bible and Church had no connection in the early 1500s and that “the study of the Bible per se was simply unheard of” (52). Luther himself was a theology professor and throughout the Middle Ages the Bible was the primary text for teaching theology. Brad Gregory makes clear in his book on Luther that there were even “twenty-two editions of the complete vernacular Bible . . . published in German . . . by 1518” (29). Metaxas presents a false picture of Catholics as ignorant, afraid to pray to Christ, and thinking they must earn their salvation through works. Good historical research could easily dispel these myths, such as the books of Eamon Duffy, but we see Protestants continue to project Luther’s own scruples (hating God and spending six hours in Confession, 47) onto the Church of his time.

Jerome K. Williams, True Reformers: Saints of the Catholic Reformation (Augustine Institute, 2017).

What could have Luther been if he had chosen faithful reform? The answer is a saint. There is no doubt that the Church was in need of serious reform in the 1500s. We have a number of great saints who show us that fidelity to God does not contradict fidelity to His Church. They stood against corruption and initiated deep and abiding reform. The Augustine Institute has release both a book and video series on true reformers, who boldly spoke out against abuses and led to a deeper realization of the truth found in the Bible, read in harmony with the Church. These figures—Teresa of Avila, Thomas More, Ignatius of Loyola, and Charles Borromeo, for instance—continue to inspire us to take up the task of genuine reform today.