Help the homeless during Ride the Rockies

Larry Smith

For the fifth consecutive year, Team Samaritan House will be part of Ride the Rockies, which this year starts in Grand Junction on June 13 and ends June 20 in Westcliffe.

We have 19 riders registered on the team—16 men and three women—with a goal of raising $5,000 a piece for Catholic Charities homeless shelters in northern Colorado. That includes Samaritan House and Father Ed Judy House in Denver, The Mission in Fort Collins and the Guadalupe Community Center in Greeley.

When you get on a bike to ride 465 miles to raise money for the poor, every pedal that you push reminds you of a plight much worse than your own. It puts you in a position to really appreciate how hard it must be to live as a homeless person, without income, without a place to live.

I encourage you to become part of the team. Here’s how. Go to ccdenver.org/rtr to see the route and pick a rider to support. We’ll be posting updates there, and on social media sites throughout the week of the race. Please consider a donation of $465, one dollar for every mile. Any amount donated is appreciated and 100 percent of the money donated goes to provide shelter and to help homeless people regain their sense of dignity and self-reliance.

This is one of our major fundraising efforts for our homeless shelters and the money raised goes far. Every $1.60 raised allows us to provide a meal to a person in need. Last year, about 430,000 meals were served through Catholic Charities shelters.

It’s humbling for the Team Samaritan House riders to know that while we’re experiencing God’s beauty and creation—albeit from a very sore saddle and aching legs—we’re doing it for people living a life on the streets that many of us can’t comprehend. Ride the Rockies allows us to put 100 percent of our mental and physical effort to raising money for our homeless shelters and to provide food for our less fortunate brothers and sisters.

Because we wear the Team Samaritan House jerseys, with the Catholic Charities emblem, whenever we come across a rider who has a flat tire, or a broken bike, or is struggling on the roadside, we always slow down and ask what kind of help we can offer. And if anything is needed, we stop. It may be giving them a protein bar or a bottle of water or changing a tire.

That service is a small reminder to us that we’re here to help one another, however we can. And there’s nothing more important than helping Catholic Charities show the kindness, mercy and compassion of Jesus Christ through our shelter services. You can help. You can join us in saying that homeless people matter. Go to ccdenver.org/rtr and become part of the team.

COMING UP: 500 years later, who was Luther?

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Hero, villain, heretic, saint, reformer, corrupter, man of integrity, bombastic glutton. Which image of Luther should we believe? Because Luther primarily sought not to reform abuses in the Church but to reform the Church’s beliefs, Catholics cannot recognize him as a true reformer or a holy man. Nonetheless, it is widely agreed that Luther played a major role in shaping the modern world. With the 500th anniversary of the beginning of the Protestant movement he initiated approaching on October 31st, we have been given a number of new books to assess his legacy.

Paul Hacker, Luther’s Faith: Martin Luther and the Origin of Anthropocentric Religion, preface by Pope Benedict XVI (Emmaus, 2017).

Hacker’s book provides an in-depth, theological analysis of the issue that stands at the heart of the Reformation: Luther’s teaching on salvation by faith alone. Pope Benedict’s preface tells us that the Reformation dispute fundamentally concerned Luther’s “turning away from the center of the Gospel” (xxii). Emmaus released a new edition of Hacker’s book for the anniversary this year. It was published originally in 1970 (in English translation), the fruit of Hacker’s own intense study of Luther’s teaching on faith that led him into the Catholic Church from German Lutheranism.

Catholics agree with Protestants that salvation comes only through faith. The key issue of dispute, which Hacker reveals, is Luther’s subjective emphasis of absolute, personal certainty, which cannot be undermined even by serious sin. Hacker describes Luther’s faith as reflexive, that is turned back on oneself, by emphasizing subjective experience and personal surety more than anything else. He describes how Luther differs from the Catholic position: “Faith is the way to, or the perquisite of, salvation, but Luther makes it coincide with salvation itself. This becomes possible because he has first identified salvation with the consciousness of being saved or the certitude of salvation, and then he equates this consciousness with faith” (71). Hacker shows us how this view of faith negated the Church’s authority, the sacraments, and even the need to love God.

Brad Gregory, Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts that Continue to Shape Our World (HarperOne, 2017).

For those looking for a more general and accessible book, Brad Gregory gives us a broader narrative of how Luther’s troubled conscience exploded into the crisis that tore Christendom in two. The first section looks at Luther’s own story, tracing step by step his conflict with Church authority. The second section explains how Luther’s teaching spawned a multitude of new sects and divisions, all interpreting the Bible in their own fashion. Greggory explains: “What the early Reformation shows so clearly is that scripture and the Spirt can be interpreted and applied in radically divergent ways. Once the papacy and the Catholic Church are thrown off, there are no shared authorities to adjudicate disagreements” (137). The final section looks at how the Reformation set the tone for the development of a secular culture. Though not intending these consequences, Gregory argues that the Protestant Reformers “led indirectly to a profound diminishing of Christianity’s public influence in Western societies. The religious disagreements and conflicts that followed the Reformation set the stage for religion’s eventual separation from the rest of life” (2).

Eric Metaxas, Martin Luther: The Man Who Rediscovered God and Changed the World (Viking, 2017).

Metaxas, who wrote a monumental biography of Dietrich Bonhoeffer, provides us with a different perspective on Luther. His book seems poised to capture the largest audience for the anniversary this year. While I can’t agree with his view of Luther as a hero of faith, I can appreciate his presentation of a more sympathetic and thorough look at a man who has inspired many Protestant Christians. It is helpful to recognize why Luther is such an important figure for so many people. This book definitely provides many more details on the life of Luther (with over 450 pages). However, I would exercise caution, because it unfortunately also contains many gross misrepresentations of the state of the Church at the time of the Reformation.

For instance, even though Metaxas shows us many ways that Luther encountered the Bible in his early life, he still claims that the Bible and Church had no connection in the early 1500s and that “the study of the Bible per se was simply unheard of” (52). Luther himself was a theology professor and throughout the Middle Ages the Bible was the primary text for teaching theology. Brad Gregory makes clear in his book on Luther that there were even “twenty-two editions of the complete vernacular Bible . . . published in German . . . by 1518” (29). Metaxas presents a false picture of Catholics as ignorant, afraid to pray to Christ, and thinking they must earn their salvation through works. Good historical research could easily dispel these myths, such as the books of Eamon Duffy, but we see Protestants continue to project Luther’s own scruples (hating God and spending six hours in Confession, 47) onto the Church of his time.

Jerome K. Williams, True Reformers: Saints of the Catholic Reformation (Augustine Institute, 2017).

What could have Luther been if he had chosen faithful reform? The answer is a saint. There is no doubt that the Church was in need of serious reform in the 1500s. We have a number of great saints who show us that fidelity to God does not contradict fidelity to His Church. They stood against corruption and initiated deep and abiding reform. The Augustine Institute has release both a book and video series on true reformers, who boldly spoke out against abuses and led to a deeper realization of the truth found in the Bible, read in harmony with the Church. These figures—Teresa of Avila, Thomas More, Ignatius of Loyola, and Charles Borromeo, for instance—continue to inspire us to take up the task of genuine reform today.