How to get through Inauguration Day as a Catholic

Therese Bussen

On Jan. 20, Donald Trump will be inaugurated as the 45th president of the United States. It’s really happening.

I think it’s safe to say that many Catholics my age don’t like Trump; there were plenty of candidates we liked better. So I understand how you feel when you say, “He’s not my president,” or that you’re worried about how he will treat minorities, or whether he really will do what he says he will do.

But it’s time to face reality. It’s time to be faithful to our country, even if we don’t like the man who sits in the Oval Office.

Because he is our president. Half of the country voted for him. And whether we like the person or not, we have to respect the office of the president and accept what has happened. Accept that this is what we have to work with, and then work with it.

It doesn’t help whatsoever to keep throwing fuel to the fire of division that is engulfing our country. More than what the new president could potentially do (or not do), that division is what frightens.

It’s one thing to raise our voices against something truly unjust, but it’s another to complain about a fair voting process that our country has always used. (See point 3 below).

So here’s the gut check: Let’s stop complaining about the government and who is or who is not president. If you want to see change, be of real help.

 

So what can you do?

 

1. Pray for our country.
Prayer shouldn’t be underestimated when it comes to the sufferings of our country. First and foremost, as Catholics, our job is to pray for the people, places, and systems given to us. Pray for the president, for his cabinet, for senators and house representatives and for those who sit on the Supreme Court.

2. Love and listen to everyone around you, regardless of their political stance or who they voted for.
Our country is so split down the middle, and we need healing. Let’s be that healing by loving everyone around us at home, in church, in school, and yes, on social media. Judgmental comments aren’t helping anybody.

3. Read.
Read about our political processes and voting systems. Educate yourself on the government. And after you’ve read, read some more.

4. Make your voice heard on a local level.
Attend town meetings, volunteer to help with campaigns, and especially, contact your local elected officials via letters, emails or phone calls. Find their information at http://USA.gov. You can also sign up for alerts at Colorado Catholic Conference to remind you when to call your legislators. Visit their website at http://cocatholicconference.org.

5. Run for political offices.
You can run for offices! Think about getting into the politics on your local level. And if you’ve done 1-4, we really need you.

COMING UP: Relativism: An obstacle to the pursuit of truth

Sign up for a digital subscription to Denver Catholic!

When I was a kid, my favorite television show was The Partridge Family. Mostly because I was completely enamored of the late David Cassidy, whom I was convinced I would marry some day. But also because the show featured just the kind of mildly corny humor a seven year old is inclined to enjoy.

I remember one joke in particular. Keith (David Cassidy) is trying to give big brotherly advice to Danny (Danny Bonaduce). He says “If you just believe, you can be anything you want to be.”

Danny responds, “Great! I want to be a black woman.” Laugh track ensues. Because everybody knows that a pale white, red-headed, freckle-faced kid cannot grow up to be a black woman.

I was thinking about that scene as I was listening to Bishop Robert Barron Feb. 6, giving a riveting talk on relativism to a packed house here in Denver. As he spoke about the philosophical underpinnings of relativistic thinking, I realized that joke couldn’t be told today. Because, as a society, we don’t seem to agree that race, gender, or just about anything else, are based in any kind of objective truth.

Bishop Barron spoke of a video you may have seen. A rather short male interviewer asks college students what they would think if he told them he identifies as a woman. Then an Asian woman. Then a 6’4” Asian woman. They hesitate at times, but all ultimately agree that if that is his “truth,” then he is indeed entitled to be a tall Asian woman.

That is the ultimate expression of relativism.

Relativism, boiled down, is essentially the belief that there is no “objective” truth that is true for all. Rather, we as individuals, each establish our own subjective “truths,” and we live “authentically” to the extent that we honor these individual “truths.”

The speed with which we have descended down this path is breathtaking. When I was in my 20’s (which was not long ago at all — right???), I used to debate abortion at Berkeley. Not exactly a friendly audience — I remember mentally noting exits, including windows, that I could utilize if things got out of hand. But they showed up, and they listened, because there was still some understanding in society that there was such a thing as truth, and hence an openness to listen to others to see if together we could arrive at that truth. Or, at the very least, that I could employ the truth as I see it to convince you that your understanding of the truth is flawed.

Not so today. Open discussion of controversial issues is almost nonexistent on most college campuses. Of course. If I have my truth and you have your truth, what would be the point? We are just supposed to respect each others’ truths and move on.

But the problem is that we all have to play together in the same sandbox. Somebody’s truth has to rule our social interaction. If we can’t come to an agreement about whose truth is truer, then the only option left is force. And so, instead of listening to what you have to say, I attempt to forcibly shut you down. I smash windows. I disrupt your talk. Or, alternatively, I call on the authority of the university to do that dirty work for me while I hide in a safe space with my crayons and puppy videos.

Pope Benedict XVI called relativism a “dictatorship.” And, ironically, it is. The philosophy that purports to allow everyone to believe as he wishes, actually allows no one to believe in anything but relativism. And because there need be no rhyme nor reason behind any individual belief, enforcement through persuasion becomes impossible. Hence, the inevitable clash of ideologies. And it will be the stronger, not the most persuasive, who will prevail.

Parents, please — teach your children that there is such a thing as truth. That yes, we may disagree with others about what that truth is. That we respect people — all people — regardless of their beliefs. (Another objective truth.) But beneath the disagreement, there is a truth. There is a God or there isn’t. Jesus Christ is divine or He isn’t. Sexual expression has an inherent meaning or it doesn’t. Gender is fixed or it isn’t.

[And parents, if you want help with this, get your hands on Chris Stefanik’s book Absolute Relativism, and check out his YouTube videos on the same subject.]

In any disagreement about objective truths, someone is right and someone is wrong. Or perhaps both are partially wrong and neither grasps the full truth. But the truth is there.

In the old days, our goal was to find it.