Broncos’ prayers are answered

Julie Filby

“For a Broncos’ victory, let us pray to the Lord.”

This, according to Jesuit Father Philip Steele, was among the prayers of the faithful at a private team Mass for the Denver Broncos on the eve of the Jan. 19 AFC championship game when he requested special intentions.

“I’m always kind of delicate when it comes to what we pray for during the prayers of the faithful,” he clarified. Generally intentions include that each player play to the best of his ability, be protected from injury, and that existing injuries heal.

But particularly that night, victory was on the minds and hearts of 15 players, coaches and family members gathered for a 7:30 p.m. liturgy at the team hotel. And victory was the outcome the next day when they defeated the New England Patriots 26-16 to advance to Super Bowl XLVIII Feb. 2 in East Rutherford, N.J., where they will take on the Seattle Seahawks.

“I honestly believe God didn’t care if the Broncos or the Patriots won,” said Father Steele, who’s served as a chaplain for the Broncos for eight years. “But he cares that we do.”

Father Steele is the president of Aurora’s Regis Jesuit High School, whose Jesuit community has ministered to the Broncos since the school moved their campus to Aurora in 1990, just 3 miles from the team’s Dove Valley headquarters in Centennial.

“It’s a fun way to minister, I enjoy it,” said the Denver native and longtime Broncos’ fan. “Particularly this year under Jack’s leadership. They really want to be there (at Mass). They’re serious about commending their efforts to God.”

“Jack” is Jack Del Rio, second-year defensive coordinator, and a parishioner of St. Vincent de Paul in Denver.

Another area priest, Father Terry Kissell, pastor of St. Michael the Archangel in Aurora, also had an opportunity to minister within the NFL last weekend, celebrating Mass for the visiting Patriots.

“I like the Patriots, I have for years,” said Father Kissell, who regularly visits family near Boston. “It sounded like a once in a lifetime opportunity.”

He learned of it through an email blast from the archdiocese’s Office of Priest Personnel, who received the Mass request from the Patriots’ representative at the Westin Denver Downtown Hotel. Father Kissell was first to respond to the request.

Arriving at the Westin at 5:30 p.m. Jan. 18, he was escorted to a conference room under tight security to celebrate a half-hour Mass—additional team meetings were scheduled for 6 p.m.

In a short homily, the “most abbreviated I’ve given in years,” he said, he referenced the day’s Scripture, as well as Boston Strong, reminding the five men gathered that Boston Nation is everywhere—even on “foreign turf.”

“I couldn’t identify if they were players,” Father Kissel said of the five men attending, though he did recognize team owner Robert Kraft when he was leaving the hotel.

“I thanked them for being at the Mass,” he said. “It shows how much they value it.”

COMING UP: Navigating major cultural challenges

Sign up for a digital subscription to Denver Catholic!

We’re navigating through a true rock and a hard place right now: moral relativism and the oversaturation of technology. In fact, they are related. Moral relativism leaves us without a compass to discern the proper use of technology. And technological oversaturation leads to a decreased ability to think clearly about what matters most and how to achieve it.

Fortunately, we have some Odysseus-like heroes to guide our navigation. Edward Sri’s book Who Am I to Judge?: Responding to Relativism with Logic and Love (Augustine Institute, 2017) provides a practical guide for thinking through the moral life and how to communicate to others the truth in love. Christopher Blum and Joshua Hochschild take on the second challenge with their book A Mind at Peace: Reclaiming an Ordered Soul in the Age of Distraction (Sophia, 2017).

Sri’s book describes conversations that have become quite common. When discussing moral issues, we hear too often, “this is true for me,” “I feel this is right,” or “who am I to judge?” We are losing our ability both to think about and discuss moral problems in a coherent fashion. Morality has become an expression of individual and subjective feeling, rather than clear reasoning based on the truth. In fact, many, or even most, young people would say there is no clear truth when it comes to morality—the very definition of relativism.

Beyond this inability to reason clearly, Christians also face pressure to remain silent in the face of immoral action, shamed into a corner with the label of bigotry. In response to our moral crisis, Sri encourages us to learn more about our own great tradition of morality focused on virtue and happiness. He also provides excellent guidance on how to engage others in a loving conversation to help them consider that our actions relate not only to our own fulfillment, but to our relationships with others.

Sri points out that it’s hard to “win” an argument with relativists, because “relativistic tendencies are rooted in various assumptions they have absorbed from the culture an in habits of thinking and living they have formed over a lifetime” (13). Rather than “winning,” Sri advises us to accompany others through moral and spiritual growth with seven keys, described in the second half of the book. These keys help us to see others through the heart of Christ, with mercy, and to reframe discussions about morality, turning more toward love and addressing underlying wounds. Ultimately, he asks us, “will you be Jesus?” to those struggling with relativism. (155).

Blum and Hochschild’s book complements Sri’s by focusing on the virtues we need to address our cultural challenges. They point to another common concern we all face: a “crisis of attention” as our minds wander, preoccupied with social media (2). More positively, they encourage us to “be consoled” as “there are remedies” to help us “regain an ordered and peaceful mind, which thinks more clearly and attends more steadily” (ibid.). The path they point out can be found in a virtuous and ordered life guided by wisdom.

To achieve peace, we need virtues and other good habits, which create order within us. “With order, our attention is focused, directed, clear, trustworthy, and fruitful” (10). The book encourages us to rediscover fundamental realities of life, such as being attune to our senses and to aspire to higher and noble things. The authors, with the help of the saints, provide a guidebook to forming important dispositions to overcome the addiction and distraction that come with the omnipresence of media and technology.

The book’s chapters address topics such as self-awareness, steadfastness, resilience, watchfulness, creativity, purposefulness, and decisiveness.  These dispositions will create order in how we use our tools and within our inner faculties. They will help us to be more intentional in our action so that we do not succumb to passivity and distraction.  Overall, the book leads us to consider how we can rediscover simple and profound realities, such as a good conversation, periods of silence, and a rightly ordered imagination.

Both books help us to navigate our culture, equipping us to respond more intentionally to the interior and exterior challenges we face.