You responded, made a difference

'Let us continue to be people of hope...a leaven in society'

Karna Swanson

Archbishop Samuel J. Aquila gave credit for the pro-life victory in Colorado tonight to the people of Colorado “who listened to God’s call” and voiced their opposition to the abortion rights bill known as SB175.

Read the entire letter here

“You are the ones who made a difference!” he wrote in a statement released shortly after state senators killed the bill even before debating it in the Senate. The legislation sought to create an absolute right to abortion in Colorado, and possibly undo life-affirming laws already on the books.

Faith-filled citizens inundated state senators with phone calls, emails and personal requests to support mothers and the unborn by voting down the bill, touted as the “The Reproductive Health Freedom Act.”

On Tuesday, with less than a day’s notice, as estimated 1,000 Coloradans gathered at the state Capitol building at 3 p.m., the Hour of Mercy, to join Archbishop Samuel Aquila to pray for the defeat of SB175. He was joined by Father Ambrose Omayas, assistant administrator of the Greek Orthodox Metropolis of Denver.

“As I said yesterday after we prayed together on the steps of the state Capitol,” the archbishop wrote, “I had no idea how much impact my letter would have on the people of Colorado. In just a few days we are able to raise a united front in opposition to Senate Bill 175 and in defense of unborn children, the most innocent of all people.

“Congratulations to the people of good will throughout Colorado who listened to God’s call to be active in politics and to defend life at every stage!”

The archbishop then expressed gratitude towards all those who came together to pray at the state Capitol on Tuesday, including “families that came out in support of life, particularly mothers who came with their young children.”

He also thanked seminarians, priests, women religious, and those “of various faiths who work each and every day to be a leaven in society for the common good.”

“We need you!” he added. “Keep up the good work!”

Archbishop Aquila expressed “deep gratitude” to Father Omayas, “who joined me in a particularly moving way on the steps of the state Capitol to pray and bless the people present.”

He also thanked Bishop Michael Sheridan of Colorado Springs and Bishop Stephen Berg of Pueblo, who joined him in writing a letter against SB175 to all the state senators, and Regis University president Father John Fitzgibbons, who released a public letter in opposition of SB175.

Our strength, our hope

Turning his attention to Holy Week, the archbishop noted that “these holiest days of the year are a very important moment of memory.”

“For the Catholic Christian,” he continued, “living the ‘memory’ of Christ is not like remembering some completed event that’s now relegated to history; rather, the memory of Christ is someone present in our midst – in the sacraments, in our communities – and is the same as remembering who we are, and whose we are.

“He is our strength and our hope and the one who brings joy to the human heart!”

“Our hope lies not in the powers of government,” he continued, “nor the laws of man, but in the Resurrected God-Man who conquers the grave and never ceases to be present among us, his followers.

“This is not the end of a political battle, but the beginning of a journey together in the Archdiocese of Denver. Let us continue to be people of hope. Let us continue to be a leaven in society. Let us continue to seek the kingdom of God, helping one another, particularly those who are most vulnerable.”

COMING UP: Navigating major cultural challenges

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We’re navigating through a true rock and a hard place right now: moral relativism and the oversaturation of technology. In fact, they are related. Moral relativism leaves us without a compass to discern the proper use of technology. And technological oversaturation leads to a decreased ability to think clearly about what matters most and how to achieve it.

Fortunately, we have some Odysseus-like heroes to guide our navigation. Edward Sri’s book Who Am I to Judge?: Responding to Relativism with Logic and Love (Augustine Institute, 2017) provides a practical guide for thinking through the moral life and how to communicate to others the truth in love. Christopher Blum and Joshua Hochschild take on the second challenge with their book A Mind at Peace: Reclaiming an Ordered Soul in the Age of Distraction (Sophia, 2017).

Sri’s book describes conversations that have become quite common. When discussing moral issues, we hear too often, “this is true for me,” “I feel this is right,” or “who am I to judge?” We are losing our ability both to think about and discuss moral problems in a coherent fashion. Morality has become an expression of individual and subjective feeling, rather than clear reasoning based on the truth. In fact, many, or even most, young people would say there is no clear truth when it comes to morality—the very definition of relativism.

Beyond this inability to reason clearly, Christians also face pressure to remain silent in the face of immoral action, shamed into a corner with the label of bigotry. In response to our moral crisis, Sri encourages us to learn more about our own great tradition of morality focused on virtue and happiness. He also provides excellent guidance on how to engage others in a loving conversation to help them consider that our actions relate not only to our own fulfillment, but to our relationships with others.

Sri points out that it’s hard to “win” an argument with relativists, because “relativistic tendencies are rooted in various assumptions they have absorbed from the culture an in habits of thinking and living they have formed over a lifetime” (13). Rather than “winning,” Sri advises us to accompany others through moral and spiritual growth with seven keys, described in the second half of the book. These keys help us to see others through the heart of Christ, with mercy, and to reframe discussions about morality, turning more toward love and addressing underlying wounds. Ultimately, he asks us, “will you be Jesus?” to those struggling with relativism. (155).

Blum and Hochschild’s book complements Sri’s by focusing on the virtues we need to address our cultural challenges. They point to another common concern we all face: a “crisis of attention” as our minds wander, preoccupied with social media (2). More positively, they encourage us to “be consoled” as “there are remedies” to help us “regain an ordered and peaceful mind, which thinks more clearly and attends more steadily” (ibid.). The path they point out can be found in a virtuous and ordered life guided by wisdom.

To achieve peace, we need virtues and other good habits, which create order within us. “With order, our attention is focused, directed, clear, trustworthy, and fruitful” (10). The book encourages us to rediscover fundamental realities of life, such as being attune to our senses and to aspire to higher and noble things. The authors, with the help of the saints, provide a guidebook to forming important dispositions to overcome the addiction and distraction that come with the omnipresence of media and technology.

The book’s chapters address topics such as self-awareness, steadfastness, resilience, watchfulness, creativity, purposefulness, and decisiveness.  These dispositions will create order in how we use our tools and within our inner faculties. They will help us to be more intentional in our action so that we do not succumb to passivity and distraction.  Overall, the book leads us to consider how we can rediscover simple and profound realities, such as a good conversation, periods of silence, and a rightly ordered imagination.

Both books help us to navigate our culture, equipping us to respond more intentionally to the interior and exterior challenges we face.